Distance and fusion in Robinson Jeffers' “the purse-seine” and other poems

Distance and fusion are fundamental ideas in Bowenian thinking, especially as expressed in the dynamic of distancing and pursuing. In this paper I have used these ideas as a means to briefly examine a short selection of Robinson Jeffers' poetry, which provides us with a literary example of these concepts in action.My thanks to M. K. Lane and the anonymous reviewers of an earlier draft of this article for their many suggestions, especially to the reviewer who helped me better distinguish between distance and fusion, and intimacy and autonomy.     

Gegenstände and other matters

In Part I, I consider the normal contexts of assertions of belief and declarations of intentions, arguing that many action‐guiding beliefs are accepted uncritically and even pre‐consciously. I analyze the function of avowals as expressions of attempts at self‐transformation. It is because assertions of beliefs are used to perform a wide range of speech acts besides that of speaking the truth, and because there is a large area of indeterminacy in such assertions, that self‐deception is possible. In Part II, I analyze the conditions of self‐deception, and discuss the grounds on which it is regarded as irrational, even when particular instances may be beneficial. I consider some of the classical analyses of the motives for self‐deception, and attempt to give an account of the occasions in which it is likely to occur. In the final section, I discuss the complex organization of the self that is presupposed by the phenomena of self‐deception.     

A review of: “Internal landscapes and foreign bodies: Eating disorders and other pathologies”

Gianna Williams (1997) Internal Landscapes and Foreign Bodies: Eating Disorders and Other Pathologies, London: Duckworth (Tavistock Clinic Series), $12.95     

“God is in control”: middle-class Pentecostalism and international student migration

In this article I explore the role of Pentecostalism in the lives of middle-class Brazilian students-turned-migrants in Australia. Brazilian students lead precarious lives in Australia. They are transitioning into adulthood, living away from the homeland and without their families for the first time and they experience downward mobility. In addition, they are at the mercy of constant changes in Australian migration policy. Drawing on three years of multi-sited fieldwork in Australia and Brazil in three Pentecostal churches (the Australian megachurches Hillsong and C3 and a Brazilian church), I argue that Pentecostalism supports these students in their migration pathway. This is particularly the case because these are Seeker churches. By focusing on youth culture, entertainment, and informality and by addressing real-life situations, these churches cater to middle-class sensibilities. I also contend that their religious beliefs and practices are interwoven with the students’ narratives of migration to Australia. Thus the students pray for visas, jobs, and sponsorships for permanent residency and they see every obstacle and achievement as God’s work in their lives. For them, God determines whether they can stay or must return home. Importantly, citizenship in God’s kingdom gives them a more significant sense of belonging than that of the Australian state.     

Locus of control in three behavioural domains: Factor structure and correlates of the “spheres of control” scale

The “Spheres of Control” (SOC) scale and the extraversion, neuroticism and lie scales from the Eysenck Personality Questionnaire (EPQ) were administered to a large sample (N = 576) of male subjects in the age range 30–65 yr. The factor structure of the SOC was examined by testing the goodness-of-fit of a series of confirmatory factor models using LISREL. The results supported Paulhus' three-dimensional formulation of perceived control in the personal, interpersonal and socio-political behavioural domains, but the personal and interpersonal domains were found to be closely related. There was also evidence that the internally-worded SOC items discriminated the three domains of control more clearly than the externally-worded items; the latter showed high loadings on a general factor. The SOC scales showed only moderate reliabilities.Relations between the SOC and EPQ measures were examined by means of two canonical correlation analyses. These analyses demonstrated: (i) that SOC personal and interpersonal control scales were positively related to extraversion and negatively related to neuroticism, but control in the socio-political domain was not predicted by the Eysenck measures; and (ii) that the general-factor effects apparent in SOC responses were related to neuroticism and, to a lesser extent, to the lie scale. These results are discussed in relation to the rationale underlying the development of the SOC scale and other relevant literature.     

The other between fear and desire – countertransference fantasy as a bridge between me and the other

This paper attempts to show how unrepresented rupture/injury of primary expectations of the early relationship is reactivated in the analytic process. This becomes perceptible especially as unconscious fear and a specific defence described as ‘living behind a glass-wall’. The author, however, postulates the existence of an inherent dialogical-dyadic principle in the psyche, which she calls archetypal hope, and shows how this principle may become active in the analytical space. These aspects of analytical treatments are sketched with two vignettes, in which unconscious processes of exchange cause the analyst to experience unrepresented states. The author describes how the analyst is gradually able to experience and understand this, and how this understanding finally – without first becoming explicit – becomes effective in the analytical space. Special attention is given to the analytic attitude. A readiness to accept and move into regression and a receptivity to attune to the early sensory experience of the analysand is regarded as essential. Through this the analyst gains access to the inner space of the analysand and, through bodily experience and pre-symbolic processes, the unrepresented may thus become figurable. The reverie and countertransference fantasies are understood as a bridge: they connect the analytic pair. However, the reverie also creates the transition between that which was not – the absent representation – and that which wants to emerge. It thus bridges the personal unconscious (implicit expectation) and the archetypal (the archetypal hope). Through this, the space of hope may become a space of possibility, and help bridge the chasm between the experienced and the hoped-for.     

On positive psychological outcomes: what helps groups with a history of conflict to forgive and reconcile with each other?

Three studies examined the roles of traditional and novel social psychological variables involved in intergroup forgiveness. Study 1 (N = 480) revealed that among the pro-Pinochet and the anti-Pinochet groups in Chile, forgiveness was predicted by ingroup identity (negatively), common ingroup identity (positively), empathy and trust (positively), and competitive victimhood (the subjective sense of having suffered more than the outgroup, negatively). Political ideology (Right vs. Left) moderated the relationship between empathy and forgiveness, trust and forgiveness, and between the latter and competitive victimhood. Study 2 (N = 309), set in the Northern Irish conflict between Protestants and Catholics, provided a replication and extension of Study 1. Finally, Study 3 (N = 155/108) examined the longitudinal relationship between forgiveness and reconciliation in Northern Ireland, revealing that forgiveness predicted reconciliation intentions. The reverse direction of this relationship was also marginally significant. Results are discussed in terms of their theoretical and practical implications.     

Joint DEC and microprocessor users’ groups report

The results of a joint meeting of users of Digital Equipment Corporation (DEC) computers and various microprocessors are reported. The meeting included a review and a discussion of Unix and of recent hardware and software products from DEC.     

“Love of same,love of other”

The positions in feminist theory and theology tend to be polarized between so‐called essentialists and constructionists. Yet, despite apparent anthropological dissension, both parties try to substantiate political and ecclesiastical claims through definitions: what is sexual difference, what is gender, what is a woman, what is she not. For the purpose of mending how we usually approach these questions, I claim instead that the most important theological issue in the realities of males and females is not that their bodies “work” differently, nor that their social positions usually are different and “mean” differently in different cultures, but that they take part in the constitution, recreation and representation of different human subject positions of which there are everywhere and always at least two. My tentative arguments are developed from engaging with the Swiss theologian Karl Barth and the French philosopher Luce Irigaray.     

“The Group Knobe Effect”: evidence that people intuitively attribute agency and responsibility to groups

In the current paper, we present and discuss a series of experiments in which we investigated people’s willingness to ascribe intentions, as well as blame and praise, to groups. The experiments draw upon the so-called “Knobe Effect”. Knobe [2003. “Intentional action and side effects in ordinary language.” Analysis 63: 190–194] found that the positiveness or negativeness of side-effects of actions influences people’s assessment of whether those side-effects were brought about intentionally, and also that people are more willing to assign blame for negative side-effects of actions than they are to assign praise for positive side-effect of actions. Building upon this research, we found evidence that the positiveness or negativeness of side-effects of group actions influences people’s willingness to attribute intentions to groups (Experiment 1a), and that people are more willing to assign blame to groups for negative side-effects of actions than they are to assign praise to groups for positive side-effects of actions (Experiment 1b). We also found evidence (Experiments 2a, 2b, 3 and 4) that the “Group Knobe Effect” persists even when intentions and blame/praise are attributed to groups non-distributively, indicating that people tend not to think of group intentions and group blame/praise in distributive terms. We conclude that the folk are collectivist about group intentions, and also about the blameworthiness and praiseworthiness of groups.     

Self–other decision making and loss aversion

In eight studies, we tested the prediction that making choices for others involves less loss aversion than making choices for the self. We found that loss aversion is significantly lessened among people choosing for others in scenarios describing riskless choice (Study 1), gambling (Studies 2 and 3), and social aspects of life, such as likeably and status (Studies 4a–e). Moreover, we found this pattern in relatively realistic conditions where people are rewarded for making desirable (i.e., profitable) choices for others (Study 2), when the other for whom a choice is made is physically present (Study 3), and when real money is at stake (Studies 2 and 3). Finally, we found loss aversion is moderated when factors associated with self–other differences in decision making are taken into account, such as decision makers’ construal level (Study 4a), regulatory focus (Study 4b), degree of information seeking (Study 4c), omission bias (Study 4d), and power (Study 4e).     

The “doing” or the “being”? Understanding the roles of involvement and social identity in peer-led addiction support groups

While the efficacy of peer-led support groups such as Alcoholics Anonymous (AA) are well established for people recovering from addiction, the “active ingredients” which underpin their efficacy are less understood. Drawing on social identity perspectives, in particular the Social Identity Model of Cessation Maintenance, the current study aimed to explore the relative effects of two possible processes: social identification and involvement with the group's activities. A sample (n = 44) of AA members completed measures pertaining to their social identification with AA, their involvement in the group's activities and their quit efficacy. The findings suggest that AA involvement was significantly related to identity. Mediation analysis revealed a relationship between involvement and efficacy meditated by identity. However, in contrast, the identity-efficacy link was not mediated by involvement. The findings suggest that social identification with AA is as important as, or more important than, simple involvement in the group's activities. This suggests that group planners and facilitators should therefore encourage opportunities to generate a sense of belonging alongside the activities the group revolve around.     

Three post-Vietnam “rap/therapy” groups: An analysis

An analysis is presented of the content and process over a one year's period of time of 81 sessions with three therapy groups of help-seeking Vietnam theater veterans. Data were collected concerning the frequency and content of the symptoms and issues that were discussed, the frequency and relationship of the discussion of current life issues versus Vietnam and pre- and post-Vietnam life issues, the predominant therapeutic themes that emerged in the groups, and the kinds of therapy interventions provided. Implications are discussed regarding the DSM-III inclusionary symptom criteria for post-traumatic stress disorder, and the structure and format to facilitate a combined rap and therapy group process with Vietnam veterans.The opinions of the authors do not reflect official Veterans Administration policy and should not be so construed.     

Are cognitive differences between immigrant and majority groups diminishing?

A review is given of scores on various cognitive measures, comparing groups of ethnic Dutch and non‐Western immigrants using a large number of datasets. The research shows that there are large group differences in school results, work proficiency, and g for Turks, Moroccans, Surinamese, Netherlands Antilleans, and Indonesians from the Moluccans compared with ethnic Dutch. However, South‐East Asians score higher, and persons with one immigrant and one ethnic Dutch parent score only slightly below the mean of the Dutch. When comparing first‐generation disadvantaged immigrant groups with later generations the data show substantial improvements for g, a remarkable stability of educational differences for younger children, and a clear improvement in educational achievement at the end of primary school. Indirect data on intergenerational improvements in work proficiency appear suggestive of a trend of closing gaps. Some of the data reflect higher cognitive capacities over time, and this enhances integration of immigrants into Dutch society. Causes of group differences and improvements in mean level of g are discussed. Copyright © 2004 John Wiley & Sons, Ltd.