Counseling in Mexico: History,Current Identity,and Future Trends

A brief history of the development of counseling in Mexico is presented. Counselor preparation, identity, and future trends in the profession are discussed. The origins of counseling in Mexico are associated with the development of similar disciplines concerned with the general improvement of mental health and the treatment of its disorders, namely, disciplines such as medicine and psychology. Historically, the classical cultures of Mesoamerica had specific methods for understanding the human psyche, as did the Indians, Chinese, Babylonians, Egyptians, and Greeks of other cultures. Mexico, like many societies, has historically attempted to explain and understand the essential components of the human condition.     

Fighting by the rules: Women street-fighting in Chihuahua,Chihuahua, Mexico

Chihuahua, Chihuahua, Mexico cholo society's rules for the participation of males and females in street-fighting are examined as reported in interview contexts with youth of both sexes. Interview accounts are then compared to an observed instance of use of physical force by females against males in that city. Barrio peer group dynamics are explored and contrasted with the dynamics of similar groups in the northern Mexican cities of Nogales, Sonora, and Tijuana, Baja California, that do not share Chihuahua's unique characteristics.     

Applied psychology in Mexico

Two important issues must be made clear in the context of the development of psychology in Mexico. Psychology in general and applied psychology in particular are relatively new and fast-growing fields of study in this country. In 1940, there were only six students registered in the Department of Psychology at the National University of Mexico (the largest institution both for teaching and research in this country), and the first research papers in what at the time could be considered applied psychology appeared in the 1950s (e.g. Días-Guerrero, 1952, on the mental and social health of Mexicans living in the cities; and Gómez-Robleda, 1959, on industrial psychology).     

Sexual behavior and drug abuse in homosexuals,prostitutes and prisoners in Tijuana,Mexico

Results are presented of a sociodemographic and epidemiologic survey conducted between July-October 1988 in Tijuana, Mexico, among 3 subgroups believed to be at high risk of HIV infection. 383 female and 32 male prostitutes recruited at the Municipal Medical Services clinic in Tijuana, 376 male and 34 female prisoners recruited ate the State Penitentiary, 233 male homosexuals and bisexuals recruited in bars and other meeting places, and 11 drug addicts treated at a detoxification program were successfully interviewed. Although only 11 iv drug addicts were located and agreed to participate, 5 prostitutes, 85 prisoners, and 5 homosexual/bisexual reported histories of iv drug use. The homosexual/bisexual group was relatively younger and better educated,and had higher incomes than the other groups. The average age was 25.6 for homosexual/bisexuals, 29.5 for prostitutes, and 29 for prisoners. 82.7% of homosexual/bisexuals, 46.3% of prostitutes, and 44.4% of prisoners were single. Among prostitutes and prisoners, respectively, 6.5 and 25.9% were married and 22.2 and 18/5% were in consensual unions. The average number of years of schooling were 10.3 for homosexual/bisexuals, 5.6 for prostitutes, and 6.3 for prisoners. Male prostitutes reported the highest average number of sexual partners in the past year (261 +or- 341), prisoners reported the greatest frequency of iv drug users as sexual partners, and homosexual/bisexuals reported the highest frequency of receptive anal intercourse. 35% of respondents reported a history of sexually transmitted diseases. 36% of female prostitutes and 4% of prisoners reported using condoms regularly during vaginal intercourse. 25% of homosexual/bisexuals reported using condom regularly during anal intercourse. 31% of respondents reported having been tested previously for HIV antibodies,but only 41% of those knew the results. 72 homosexual/bisexuals, 56 prostitutes, and 126 prisoners reported having had sexual relations in the US. 80% of respondents reported consuming alcohol, 64% cigarettes, and 28% illegal drugs. The most frequently used illegal drug was marijuana. 68% of the 106 identified iv drug users continued to use drugs. The rest reported having used them since 1978. The introduction of HIV into these subpopulations has been slow but steady. Infection rates in this sample were .5% for prostitutes, 1.2% for prisoners, 11.6% for homosexual/bisexuals, and 1.9% for the 106 iv drug users.     

Fear of victimization in Mexico

The aim of this study was to explore the influence on Mexican citizens of several variables that have been reported as being important in the literature on fear of victimization. Sociodemographic variables such as gender, age group and socioeconomic level, together with perceived risk of victimization, perceived seriousness in the face of different acts, experienced victimizations and perception of control of violence and crime are included among these variables. One hundred and eighty-one people were interviewed in a cross-sectional field study. Multiple regression analyses were carried out in three fear of victimization dimensions: personal, property and general situations. On the whole, the findings confirm the influence of the aforesaid variables. Being a woman, feeling at risk of being the object of violent attacks and the seriousness with which moderately violent acts are perceived were some of the major variables considered to predict fear of victimization.     

墨西哥的医疗保险制度

墨西哥卫生改革之前,卫生系统存在严重的问题.为了应对这些问题,墨西哥卫生改革实行了新的医疗保险制度,以全民医保为主要目标.通过分析墨西哥实施新的医疗保险制度的背景,介绍新的医疗保险计划--大众医疗保险制度及所取得成果,从中得到对我们有益的启示.     

墨西哥的医疗保险制度

墨西哥卫生改革之前,卫生系统存在严重的问题。为了应对这些问题,墨西哥卫生改革实行了新的医疗保险制度,以全民医保为主要目标。通过分析墨西哥实施新的医疗保险制度的背景,介绍新的医疗保险计划———大众医疗保险制度及所取得成果,从中得到对我们有益的启示。     

US Retirement Migration to Mexico: Understanding Issues of Adaptation,Networking, and Social Integration

This paper describes the cultural adaptation of American retirees living in two traditional retirement destinations in Mexico (Lake Chapala, state of Jalisco and San Miguel de Allende, state of Guanajuato). Based on 375 surveys and follow-up interviews, the authors discuss issues of adaptation, identity, and networking with the American and local community. Findings present a complex picture of adaptation and integration to the Mexican community as well as networking with other US residents. The comparative case study allows researcher to see the different social and economic dynamics taking place in the two destinations. This study contributes to understand a largely ignored migration flow that is directly related to the aging of the baby boomers generation.     

A cross‐cultural study of environmental belief structures in USA,Japan, Mexico,and Peru

Throughout history, the way in which people conceive nature/human relationships has dramatically changed, and different cultures also have divergent notions regarding the role humans play in nature. In Western societies a “new environmental paradigm” (NEP) of ecological nature has apparently replaced the old “human exception paradigm” (HEP), which conceives of humans as being superior and apart from nature. Previous research has shown that, in those societies, a marked dichotomy exist between these two apparently contradictory paradigms, meaning that people who accept the NEP reject the HEP. Countries other than Western ones also exhibit a bias towards the ecological paradigm; however, their world‐views are not necessarily dualistic, since they may adhere to the NEP and, simultaneously, believe that human beings are “special.” This study compares world‐views in four different countries. Responses of 1358 undergraduates from USA, Japan, Mexico, and Peru to the HEP and the NEP scale were analysed to see if they confirmed three factors previously found: (1) a vision of separation from nature (HEP), (2) a necessary “balance” between human needs and nature preservation, and (3) the need to impose “limits” on the human impact on nature. This trifactorial structure was tested using confirmatory factor analysis. USA students exhibited two dimensions (HEP‐NEP) and the other samples showed the expected three factors, although they intercorrelated differentially, depending on the national sample. In all samples “balance” and “limits” were positively correlated. In the Peruvian and Japanese samples the HEP and “balance” were negatively correlated while the USA sample produced a negative covariance between HEP and NEP. In the Japanese sample HEP and “limits” were uncorrelated but in Peru these factors covaried negatively, while in the Mexican sample they were positively correlated. The HEP‐NEP two‐factor structure would seem to be limited to Western nations. More countries need to be measured.     

Determinants of Harsh Parenting in Mexico

This paper presents a structural model of the determinants of harsh parenting among Mexican mothers. One hundred five mothers (46 from the community; 59 referred to agencies for child maltreatment) were recruited from Sonora (Northern) Mexico and interviewed. In this model the use of physical punishment was explained by (1) authoritarian parenting style (mothers' beliefs concerning the effective use of physical punishment and mothers' lack of disciplinary skills) and (2) family dysfunction (a latent variable constructed from reports of interspousal violence and the parents' use of alcohol and drugs). In addition, the indirect effects of demographic and historical variables on harsh parenting was included. The findings show that the most important factor influencing the use of physical punishment in these families was authoritarian parenting style, exerting a significant direct effect on the mothers' reports of their use of harsh punishment. Family dysfunction had an indirect effect through parenting style. Some sociodemographic variables also indirectly influenced the use of beliefs maternal punishment It is concluded that cultural beliefs play a major role in parenting within the framework of Mexican family relations.     

Universal Popular Responses to Inkblots in Five Cultures: Denmark,Germany, Hong Kong,Mexico and United States

Klopfer and Kelly in 1942 predicted that “a sufficient number of frequency counts” would indicate universality of response to certain inkblots by groups, e.g. cultural. Group administration and the development of a computer based scoring program has enabled the authors to examine adequate frequencies across five cultures (Denmark, Germany, Hong Kong, Mexico, United States) and validate the prediction. Using Holtzman's criterion for Popular, universality was found in 23 inkblots and near-universality in 10 additional. The core concept person accounted for the populars in 15 instances; other concepts were animal, fowl, face or mask, person-riding-animal, landscape, butterfly or moth, seahorse, fish, and rain or storm. Across all five cultures there was much more commonality than differences in perception of inkblots.     

Fordism in Mexico: Globalization vs ethnoscience

The Terror of the Machine: Technology, Work, Gender, and Ecology on the U.S.‐Mexico Border by Devon G. Peña, CMAS Books: Austin, Texas, 1997, 460 pp.     

Phenomenology in Mexico: A historical profile

The paper presents a journey along the history of phenomenology (Husserlian Phenomenology or phenomenology derived from Husserl) in Mexico, dealing mainly with its appropriation in the field of philosophy proper. The survey covers almost the whole century, leaving out only the last years and the present situation. Although all those philosophers who came in touch with phenomenology in a significant way in that period are mentioned here, particular attention is laid upon three figures and their meaning in Mexican philosophical culture: they are Antonio Caso, the first influential thinker and professor to dedicate a book to Husserl's philosophy; José Gaos, who enjoys a well-deserved fame as teacher and translator of phenomenological works, and Jorge Portilla, the author of a most valuable phenomenological essay: Phenomenology of Relajo. Thus, in these three cases, their contributions are explored in a somewhat more detailed way.