Woman and athlete: Toward role consistency

The purpose of this study was to examine the attitudes of a general population toward female participation in sports and to replicate a previous study. The two areas investigated were (1) the perception of enhancement or detraction of femininity by girls' participation in athletics, and (2) whether different sports elicited different attitudes towards female participation in athletics. A town in Iowa was sampled. The results indicated that, in general, participation in sports neither detracted from nor enhanced femininity. Furthermore, most of the people wanted their daughters to play basketball, even though it neither detracted from nor enhanced femininity. The data suggest that traditional, rigid sex-role stereotypes were transcended and the opportunity set was dominant.This study was partially funded by a grant from the University of Iowa Graduate School. Appreciation is expressed to Dr. Eldon Snyder for graciously sharing his instrument and recent work.     

关系属性:动允性概念的方法论蕴含

动允性是指环境提供给有机体的行动可能性。1977年,生态心理学家吉布森首次提出了“动允性”概念。这一概念有着深刻的方法论含义。首先,动允性超越了传统二元论思维的束缚。它既不是环境方面的物理属性,也不是动物方面的主观属性,而是环境与动物交互作用中的一个关系属性。其次,动允性所体现出来的价值和意义与动允性的关系属性是一致的。它主张意义既不外显于事物的外部,也不隐藏于事物的内部,而是嵌入于有机体和环境的互动互补关系之中。最后,这种关系属性使它免于被归结为物理的或心理的性质,从而超越了还原论的思维方式。     

What kind of love is love at first sight? An empirical investigation

Love at first sight (LAFS) is a commonly known phenomenon, but has barely been investigated scientifically. Major psychological theories of love predict that LAFS is marked by high passion. However, it could also be a memory confabulation construed by couples to enhance their relationship. We investigated LAFS empirically by assessing feelings of love at the moment participants met potential partners for the first time. Data were collected from an online study, a laboratory study, and three dating events. Experiences of LAFS were marked neither by high passion, nor by intimacy, nor by commitment. Physical attraction was highly predictive of reporting LAFS. We therefore suggest that LAFS is not a distinct form of love, but rather a strong initial attraction that some label as LAFS, either in the moment of first sight or retrospectively.     

Psychophysics of key-peck duration in the pigeon

The duration of the pigeon's key peck was differentially reinforced in either a trials or a free-operant procedure. Mean emitted peck duration was a power function of the duration required for food delivery to occur. The exponents of the power function differed considerably from those observed in earlier research involving longer duration responses in pigeons and other species. The coefficients of variation also did not correspond with those of the earlier research on other responses, nor did consideration of the durations actually reinforced resolve the differences. Duration was neither a function of response rate nor of intermittency of reinforcement. Key-peck duration was changed in an orderly way by differential reinforcement. However, it appeared to be more strongly determined by its duration in the absence of differential reinforcement than were longer duration responses.     

Academic achievement of children of divorced parents

This study investigated the academic achievement of 242 pupils whose parents were divorced and 713 pupils whose parents were neither divorced nor separated. The subjects were in the age range of 13 to 17 yr., with a mean age of 15.6 yr. and they were chosen at random from the total Standard 7 population of Transkei, South Africa. A questionnaire was administered to 1,021 pupils to identify the children of parents divorced or separated and neither divorced nor separated. Analysis of variance indicated that the academic achievement of children whose parents were divorced or separated was significantly lower than that of the children whose parents were neither divorced nor separated.     

Familiarity can increase stereotyping

Two experiments show that repeated exposure to information about a target person reduces individuation and thereby increases stereotyping of the target person based on social group memberships. The effect is not due to familiarity-induced liking (the mere exposure effect), nor is it mediated by increased accessibility of the target’s social category, nor by increases in perceived social judgeability. The results are most consistent with the use of feelings of familiarity as a regulator of processing mode, such that familiar objects receive less systematic or analytic processing. In everyday life, frequent exposure to another person ordinarily produces not only familiarity but also liking, individuated knowledge, and friendship, factors that may effectively limit stereotyping. But when previous exposure is unconfounded from these other factors, its effect can be to increase stereotyping.     

The Disenchantment of Nonsense: Understanding Wittgenstein's Tractatus

This paper aims to argue against the resolute reading, and offer a correct way of reading Wittgenstein's Tractatus. According to the resolute reading, nonsense can neither say nor show anything. The Tractatus does not advance any theory of meaning, nor does it adopt the notion of using signs in contravention of logical syntax. Its sentences, except a few constituting the frame, are all nonsensical. Its aim is merely to liberate nonsense utterers from nonsense. I argue that these points are either not distinctive from standard interpretations or incorrect. Instead, the Tractarian elucidations help to shed light on the nature of language and logic, and introduce the correct method in philosophy. Philosophy deals with philosophical utterances and Tractarian elucidations by pointing out that they are nonsensical. By doing this, one is helped to see that what they appear to be saying is shown by significant propositions saying something else.     

Tyche, clinamen, den

The paper takes as the starting point a dense and notorious quote by Lacan where he takes up in a single gesture three concepts of ancient philosophy, tyche, clinamen and den. The contention is that all three aim at the status of the object, although by different means and in different philosophical contexts, and the paper tries to spell out some crucial points concerning each. Tyche, usually translated as chance and put into an opposition with automaton, requires a reading of some passages of Aristotle’s Physics where Lacan took it from, and an account of the problem of repetition in psychoanalysis. Clinamen, the swerve, stemming from Epicure and Lucretius, requires a condensed reading of the tradition which took it up, from Cicero to Hegel, Marx, Deleuze and Badiou, pinpointing the dilemmas and contradictions of this tradition. Den, stemming from Democritus who coined this neologism, brings up an entity which is neither being nor nothing, neither one nor zero nor multiple. It is perhaps the best evocation, at the dawn of philosophy, of what Lacan would call object a, and it allows to sidestep the difficulties and the pitfalls presented by the other two notions. The paper tries to pin down the minimal requirement for the Lacanian theory with the irreducible and incommensurable (non)relation of ‘minus one’ and den.     

Smelling matter

While the objects of olfaction are intuitively individuated by reference to the ordinary objects from which they arise, this intuition does not accurately capture the complex nature of smells. Smells are neither ordinary three-dimensional objects, nor Platonic vapors, nor odors. Rather, smells are the molecular structures of chemical compounds within odor plumes. Molecular Structure Theory is offered as an account of smells, which can explain the nature of the external object of olfactory perception, what we experience as olfactory objects, and what determines the olfactory quality of smells by which we can demarcate the spatiotemporal boundaries of smells.     

Experiencing double-bind conflict: A semantic differential assessment of interaction perceptions

Four interaction-perception perspectives of the fictitious target of a double-bind conflict were provided by four groups of subjects. The perspectives included perceptions of a daughter about herself and her father (the double-bind source), and her estimates of his perceptions of both himself and her. As predicted, the target saw herself as weak but “good”, and as cooperative and highly frustrated, while attributing all the opposite characteristics to the source, who was seen as strong but “bad”, and uncooperative and not frustrated. Further, it was found that she believed he saw himself as strong and very good, but frustrated and moderately cooperative. These observations are consistent with a hypothesis that double-bind experiences result in frustration and mixed feelings toward one's self and the source of the dilemma. It was also concluded that the target's belief that her father would not recognize her weakness, nor her cooperativeness, nor her frustration, and would disinterestedly evaluate her as neither good nor bad resulted from the inconsistent and contradictory communications which had contributed to the double bind.     

情绪对项目记忆和来源记忆的影响

最近几十年以来, 情绪对记忆的影响越来越受到认知心理学家的关注。本文总结了我在中科院心理研究所师从傅小兰研究员攻读博士学位期间所开展的主要研究工作。我的研究以中文词语为学习材料, 分别考察了在编码过程中和编码结束后诱发情绪对项目记忆和来源记忆的影响。当情绪在编码阶段被诱发, 主要的研究发现如下：1)负性情绪增强自由回忆, 但正性情绪只呈现出增强自由回忆的趋势。2)负性情绪降低总体再认记忆, 但正性情绪对总体再认记忆没有影响。此外, 正性和负性情绪均不影响“记得”反应的正确率; 然而, 负性情绪降低了“知道”反应的正确率, 正性情绪对“知道”反应的正确率没有影响。3)正性和负性情绪均对来源记忆(即对词语字体颜色的记忆)没有影响。当情绪在编码结束后被诱发, 主要的研究发现如下：1)对女性被试而言, 负性情绪增强了项目记忆的巩固, 然而, 对男性被试而言, 正性和负性情绪均不影响项目记忆的巩固。2)无论对男性还是女性被试, 正性和负性情绪对来源记忆的巩固均没有影响。本研究的上述发现对建立情绪和记忆的关系具有理论意义, 对如何在教学情境中如何利用情绪诱发促进学生的记忆巩固也具有现实指导意义。     

Default Probability

A probability may be called “default” if it is neither derived from preestablished probabilities nor based on considerations of frequency or symmetry. Default probabilities presumably arise through reasoning based on causality and similarity. This article advances a model of default probability based on a featural approach to similarity. The accuracy of the model is assessed by comparing its predictions to the probabilities provided by undergraduates asked to reason about mammals.     

Defining ‘Dead’ in Terms of ‘Lives’ and ‘Dies’

What is it for a thing to be dead? Fred Feldman holds, correctly in my view, that a definition of ‘dead’ should leave open both (1) the possibility of things that go directly from being dead to being alive, and (2) the possibility of things that go directly from being alive to being neither alive nor dead, but merely in suspended animation. But if this is right, then surely such a definition should also leave open the possibility of things that go directly from being dead to being neither alive nor dead, but merely in suspended animation. I show that Feldman’s own definition of ‘dead’ (in terms of ‘lives’ and ‘dies’) does not leave this possibility open. I propose a new definition that does.     

Contrast and undermatching with regular or irregular alternation of components

Behavioral contrast and response-ratio sensitivity to reinforcement were compared in multiple schedules in which components alternated strictly or according to a pseudorandom sequence. Average component durations in the two regimes were always 60 s, and order of presentation of component alternation regimes was counterbalanced across subjects. In Part 1, the reinforcer rate in one component was reduced from 60 per hour to zero, while that in the other component was unchanged. Positive behavioral contrast occurred in the constant component in that response rates increased, but neither the reliability nor the magnitude of contrast was affected by the manner in which components alternated. Part 2 was similar, except that a number of different reinforcer rates were used in the varied component. Neither contrast nor sensitivity of response ratios to changes in reinforcer ratios depended on the regime of component alternation. Thus, the predictability in time of future reinforcement conditions, which is a feature of regular multiple scheduling, does not appear to be a determinant of multiple-schedule performance.     

Heidegger’s Destruktion of Theology: ‘Primordial Faith’ and ‘Recognition’ of the Messiah

Heidegger’s phenomenology of religious life offers important insights by engaging Paul’s Epistle to the Galatians, where he distinguishes ‘Paul the Pharisee’ from ‘Paul the Christian’ in order to explicate the nature of faith in contrast to systematic theology. Neither certitude in God’s existence is primordial to Christian faith, according to Heidegger, nor is rabbinic nor theological disputation concerning God’s existence or God’s nature. Instead, what is essential to Heidegger’s phenomenology of religious life are: (1) faith as lived experience and (2) recognition of ‘the Christ’ (ho christos/ha ma?ía?). This ‘recognition’, however, requires phenomenological clarification and not philosophy of religion as traditionally construed.     

THE BIBLICAL ROOTS OF LOCKE'S THEORY OF PERSONAL IDENTITY

Locke's consciousness‐based theory of personal identity resulted not only from his agnosticism on substance, but also from his biblical theology. This theory was intended to complement and sustain Locke's moral and theological commitments to a system of otherworldly rewards and sanctions as revealed in Scripture. Moreover, he inferred mortalist ideas from the Bible, rejecting the resurrection of the same body and maintaining that the soul dies at physical death and will be resurrected by divine miracle. Accordingly, personal identity is neither in the soul, nor in the body, nor in a union of soul and body. To Locke, personal identity is in consciousness, which, extending “backwards to any past Action or Thought,” enables the self, both in this life and upon resurrection for the Last Judgment, to recognize that “it is the same self now it was then; and ‘tis by the same self with this present one that now reflects on it, that that Action was done” (Essay II.xxvii.9).     

Lightness induction revisited

Lightness induction is the classical visual phenomenon whereby the lightness of an object is shown to depend on its immediate surround. Despite the long history of its study, lightness induction has not yet been coherently and satisfactorily explained in all its variety. The two main theories that compete to explain it descend (i) from H von Helmholtz, who believed that lightness induction originates from some central mechanisms that take into account the whole viewing situation, with particular stress upon the apparent illumination of the object; and (ii) E Hering who argued in favour of more peripheral sensory mechanisms based on local luminance contrast. The balance between these theories has recently been shifted towards Helmholtz's position by E H Adelson who has provided additional evidence that lightness induction depends on perceptual interpretation and, particularly, on apparent transparency. I challenge Adelson's conclusions by introducing modified versions of his tile pattern that use luminance gradients. In the first of these new demonstrations there is a strong lightness induction even though no apparent transparency is experienced. In the second there is a clear impression of transparent strips, yet no lightness induction is present. And the third shows that breaking up the Adelson tile pattern, while it affects neither the impression of transparency nor the type of grey-level junctions, makes the lightness-induction effect vanish. This implies that Adelson's illusion can be accounted for by neither local contrast, nor the apparent transparency, nor the type of grey-level junctions. Presented here is an alternative look at lightness induction as a phenomenon of the pictorial (as contrasted to natural) vision, which rests on the lightness-shadow invariance, much as Gregory's 'inappropriate constancy scaling' theory of geometrical illusions rests on the apparent size-distance invariance.     

Suppression of VMH-lesion-induced reactivity and aggressiveness in the rat by stimulation of lateral septum, but not medial septum or cingulate cortex

Animals made vicious with bilateral ventromedial hypothalamic lesions had bipolar electrodes implanted unilaterally in the lateral septum, medial septum, or cingulate cortex. Four days later, the animals' reactivity and aggressiveness were evaluated 5 min before, during, and 5 min after stimulation at 20 micronA (60 Hz, sine wave). Lateral septal stimulation suppressed reactivity and aggressiveness by almost 80% compared with pre- and poststimulation levels. Stimulation of neither the cingulate cortex nor the medial septum produced a change reliably different from that seen in unstimulated control animals. Further tests with stimulation of the lateral septum at the 20-micronA level showed that neither rewarding self-stimulation nor disruption of ongoing water drinking was produced. These results are congruent with evidence from lesion studies that the lateral septum normally acts to suppress reactivity and aggressiveness in the rat; they do not support previous suggestions that the medial septum is involved in the modulation of these behaviors.     

An empirical study of the validity of handwriting analysis

The EPQ was administered to 99 Ss, and a handwriting sample provided by each. A professional graphologist undertook to analyse the handwritings, and fill in the EPQ as she thought would have been done by the respondents. Significant correlations were only obtained for the P category; neither E, nor N, nor the L scale showed significant correlations between Ss and the graphologist.     

The hazards of high callings

Summary To conclude, it is the concern of this paper that a minister have enough sources of satisfaction and security in his nonprofessional life so that he is not tempted to use his parishioners for the attaining of those needs. The pastor must be free of the need to use his parishioners, else he is working, not primarily for the parishioners' well-being, but rather for his own needs for success. He must notneed to see people converted, nor counseled successfully, nor saved from divorce. This would be only using these parishioners as a means by which the pastor proves his abilities. To guard against this danger, in a work so important as the ministry, is a difficult task. But it can be done when the pastor works at having a successful and satisfying private life. Such a private life pays dividends in the mental health of the pastor, and in parish work which is well done.