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1.
The field of subjective well-being (SWB) is primarily concerned with people's evaluation of their lives; however, it includes
a wide range of concepts, from momentary moods to global life satisfaction judgments. We propose a framework that integrates
these diverse constructs. Our sequential temporal framework of subjective well-being describes experiences of well-being from
the events and circumstances that cause evaluative reactions, through the emotional reactions to these events, to recall of
these reactions, and finally to global judgments of well-being based on the previous stages. The hypothesized processes that
translate the various steps in the sequence into one another are described, and supporting evidence is reviewed. We outline
the implications of our framework for understanding subjective well-being, and discuss the research that is needed to further
explore the proposed framework. 相似文献
3.
Recent studies suggested an important role of neuroticism and extraversion facets as incremental predictors of subjective well-being outcomes. Research has shown that positive cognitions mediated the relation between personality traits and well-being. The present study examined the relationship between neuroticism and extraversion, measured as general and group factors, and subjective happiness through a general positivity factor. 770 community participants (69.4 % females; M = 55.34; SD = 16.01) completed personality, satisfaction with life, optimism, self-esteem, and subjective happiness scales. A bifactor model was used to parse general and specific variance components for multifaceted constructs. The general positivity factor completely mediated neuroticism-subjective happiness relationships and overlapped with general neuroticism, whilst it partially mediated extraversion-subjective happiness ones. Other paths to happiness involved cheerfulness and enthusiasm. Assertiveness, activity level and excitement-seeking had a weak relationship with subjective happiness and only through positivity. Gregariousness and friendliness had neither direct nor indirect effects on subjective happiness. Life satisfaction had a twofold role as a component of positivity as well as providing an independent contribution to variance in subjective happiness. In keeping with previous research, neuroticism acted as a sort of general negativity factor. Cheerfulness and extraversion made an incremental contribution to variance in subjective happiness. Our findings support the utility of a multifaceted approach to study pathways from personality to well-being. Theoretical and practical implications for promoting well-being were discussed. 相似文献
4.
In the last few years, apps have become an important tool to collect data. Especially in the case of data on people’s happiness, two projects have received substantial attention from both the media and the scientific world: “Track your happiness” from Killingsworth and Gilbert (Science, 330, 932-932, 2010), and “Mappiness,” from MacKerron (2012). Both happiness apps used the experience sampling method to ask people a few times per day how they feel, what they do, with whom, and where. The collected data are then displayed for the participants in simple graphs to help them understand what makes them happy and what does not. Both studies have collected considerable data without giving participants any financial rewards. But quantity is not everything that matters with respect to data collection, and thus, understanding whether nationally representative datasets can be collected using such happiness apps is crucial. To address this question, we built a new happiness app and ran a case-study with over 4000 participants of the innovation sample of the German Socio-Economic Panel (Richter and Schupp in Schmollers Jahrbuch, 135(3), 389–399, 2015). Participants were informed that the app collects data on everyday happiness after a household interview and asked whether they would like to use the app. In the first year (2015), participants did not receive any reward, and in the second year (2016), a different group of participants received a 50 Euro Amazon voucher for their participation. The results showed that our happiness app cannot generate nationally representative datasets if it is not controlled that all demographic sub-groups have access to a smartphone, are highly motivated with a sufficient reward and data is collected with quota sampling. 相似文献
6.
The primary aim of the current study was to replicate and extend previous findings by examining the relationship between trait
meta-mood and levels of subjective happiness in a 7-week follow-up study. Participants were 192 undergraduate students (155
females) who completed self-report measures of trait meta-mood and subjective happiness. After 7 weeks, 155 students completed
the subjective happiness scale again. Focusing first on cross-sectional analysis, meta-mood dimensions were found to be moderately
related to levels of subjective happiness. Next, along with initial levels of subjective happiness, we found that meta-mood
dimensions independently predicted prospective levels of subjective happiness over a 7-week follow-up. These findings provide
some preliminary evidence on the prospective value of meta-mood dimensions as relevant individual differences involved in
the maintenance of emotional well-being indicators. 相似文献
7.
This study tests the hypothesis that higher levels of positive religious affect are associated with higher levels of personal happiness among a sample of 348 students studying at a state university in Turkey who completed the Ok Religious Attitude Scale (Islam), the Oxford Happiness Inventory, and the short-form Eysenck Personality Questionnaire Revised. The data reported a small but statistically significant association between religiosity and happiness after taking sex and individual differences in personality into account. 相似文献
8.
Happiness may be one of the most important goals that many people pursue in the world. This study adopts a qualitative approach
to investigate the determinants of happiness for Taiwanese/Chinese people. Further, we investigate related service opportunities
for happiness via a field survey of 808 respondents. This study identifies four happiness segments for people in Taiwan/China:
Influential & Outgoing, Adequately Settled, Pleasure Seeking, and Young & Restless. These four happiness segments differ markedly
in terms of characteristics and potential service opportunities. The findings of this study have implications for researchers
who are seeking to understand happiness in an Asian country. 相似文献
9.
The aim of this essay is to outline a conceptual framework for a type of philosophy (or approach to philosophy) to be herein
called “non-sentential philosophy.” Although I will primarily concern myself with the conceptual coherence of the framework
in this essay, illustrations will be provided to show that the notion has rich implications for comparative studies. In particular,
I believe this theoretical framework will be of interest to those looking for a way to capture the differences between certain
non-Western philosophical traditions—such as Chinese philosophy—and Western philosophy, a tradition in which the sentential
approach is dominant. 相似文献
10.
Applied Research in Quality of Life - Sustainable happiness research has recently received renewed attention. Studies present exercises intended to enhance happiness. A comprehensive process by... 相似文献
11.
Applied Research in Quality of Life - The objectives of this article were twofold: (1) understand what motivates people to make money and how this impacts well-being and (2) explore whether it is... 相似文献
13.
The pursuit of happiness has been the one of the most prominent goals of humanity since time immemorial. However, understanding and experiencing happiness varies across cultures. While the dominant understanding on happiness has developed from the Euro-American cultural background there are other significant conceptualizations present in the Eastern philosophical and cultural traditions like India and China. It has been noted that Eastern psychologies offer rich insights into human phenomena which are equally universal in nature because of their long-standing civilizational experiences. Drawing from these traditions would make the discourse on happiness culturally informed and more comprehensive. Furthermore, Indian tradition which considers bliss as the essential nature of the individual personality can contribute immensely in understanding and realizing lasting happiness. This paper explores the types and nature of happiness as expounded in the Vedantic tradition in the context of Indian psychology. 相似文献
15.
A sample of 203 male Hebrew speaking undergraduate students completed the Hebrew translation of the Oxford Happiness Inventory together with the Katz–Francis Scale of Attitude toward Judaism and the short form of the Revised Eysenck Personality Questionnaire. The data demonstrate that Eysenck's dimensional model of personality provides significant prediction of individual differences in both attitude toward Judaism and happiness. After taking personality into account there is a small but statistically significant positive correlation between religiosity and happiness. 相似文献
16.
In this paper two philosophical issues are discussed that hold special interest for empirical researchers studying happiness. The first issue concerns the question of how the psychological notion(s) of happiness invoked in empirical research relates to those traditionally employed by philosophers. The second concerns the question of how we ought to conceive of happiness, understood as a purely psychological phenomenon. With respect to the first, I argue that 'happiness', as used in the philosophical literature, has three importantly different senses that are often confused. Empirical research on happiness concerns only one of these senses, and serious misunderstandings about the significance of empirical results can arise from such confusion. I then argue that the second question is indeed philosophical and that, in order to understand the nature of (what I call) psychological happiness, we need first to determine what a theory of happiness is supposed to do: what are our theoretical and practical interests in the notion of happiness? I sketch an example of how such an inquiry might proceed, and argue that this approach can shed more light on the nature and significance of happiness (and related mental states) than traditional philosophical methods. 相似文献
17.
Although there has been a substantial growth in the number of published studies examining tests of cognitive abilities and using contemporary theories of cognitive abilities, to date none have done so with preschool cognitive tests. In this study the relation between cognitive ability measures for young children and Cattell-Horn-Carroll (CHC) theory is examined. Tests and subtests from the Differential Ability Scales: Upper Preschool Level and the Woodcock-Johnson Tests of Cognitive Ability-Revised with a sample of 158 children between 4 and 5 years of age were used in a series of joint factor analyses. Although a series of models were explored, the model representative of the CHC theory of cognitive abilities was best supported by the data. This provides evidence for a greater differentiation of young children's cognitive abilities than are typically interpreted. Results are discussed with regard to understanding the link between contemporary theories of intelligence and young children's cognitive abilities, as well as implications for intellectual assessment practices with young children. 相似文献
18.
Psychometrika - Graph-based causal models are a flexible tool for causal inference from observational data. In this paper, we develop a comprehensive framework to define, identify, and estimate a... 相似文献
19.
The level of happiness of an individual who accepts the consequences of authoritative policy decisions is a clearly different
concept from the utility that is delivered to the same individual by these policies and it depends on the whole range of elements
that compose the political environment. This paper proposes a formal notion of happiness that is neither identical nor detached
from the notion of utility. Our analysis focuses on how the introduction of new policies or new decision rules in the awareness
of the society might influence the individual and the social level of happiness and, thereafter, the optimal policy choices
of an ideology oriented authority. The main result indicates that a change in the policy (or decision rule) awareness on behalf
of the society might lead to a direct alteration of the authority’s implemented policy. That is, if the society becomes aware
of a "better" policy (in social terms) than the one implemented today, then the authority might need to implement something
"better" for the citizens, even if this "better" policy assigns a lower utility level to the authority. 相似文献
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