Measuring metaaesthetics: Challenges and ways forward

A growing body of psychological research seeks to understand how people's thinking comports with long-standing philosophical theories, such as whether they view ethical or aesthetic truths as subjective or objective. Yet such research can be critically undermined if it fails to accurately characterize the philosophical positions in question and fails to ensure that subjects understand them appropriately. We argue that a recent article by Rabb et al. (2020) fails to meet these demands and propose several constructive solutions for future research.     

Measuring the Time Teens Spend with Media: Challenges and Opportunities

Abstract

This article considers the challenges researchers face in attempting to measure the amount of time teenagers spend with media. After reviewing the methods and measures that have been used in research incorporating “time spent with media” as a critical variable, it concludes that there is a lack of information about the reliability and validity of these measures and highlights the challenges that face researchers in this domain. In particular, there has been little comparison of the different self-report measures commonly used to capture media time. Moreover, little effort has been made to explore differences in media time use measures across the variety of media available today. Finally, we argue that teens are a unique audience for media and that their media use patterns may be distinct. To address these and other issues, data from 2 exploratory studies are presented. Study 1, a self-administered questionnaire with 191 youth ages 12 to 19, examines the correlation of an ordinal-level Frequency measure with a continuous Minutes per Week measure and finds important differences within and across the media used by teens. Study 2, a survey of 86 youth ages 12 to 18 conducted in a focus-group format, examines the correlation of responses to a cued-recall measure (a TV grid) and a media time use log (a diary in 30-min time blocks). Respondents’ reports of time spent with television from the TV grid were significantly greater than those from the time-use log. The article concludes with suggestions for future research needed to better understand teenagers’ time with media in the new media environment.     

Measuring the Creative Process: A Psychometric Examination of Creative Ideation and Grit

Within the investment theory of creativity (Sternberg & Lubart, 1996), creativity is defined as a 2-part process of buying low by investing in unusual ideas and then selling high by convincing others of the value or usefulness of these new ideas. This process requires both creative ideation and perseverance. The purpose of this research was to examine the psychometric properties of instrumentation proposed to assess the 2 underlying constructs in this definition: the creative ideational behavior required to buy low and the persevering behavior required to sell high. In particular, psychometric properties of a creativity ideation measure, the Runco Ideational Behavior Scale (RIBS Scale: Runco, Plucker, & Lim, 2001) and a perseverance measure, the Grit Scale (Duckworth, Peterson, Matthews, & Kelly, 2007) were examined in this study. Two samples of undergraduate students (N = 187; N = 817) completed a survey including these two scales and demographic information. Factor analyses were performed on the RIBS and Grit Scales. The RIBS Scale was found to have a 2-factor structure and 2 proposed new subscales. The Grit Scale’s previously reported 2-factor structure was confirmed.     

Counseling Muslim Women: Navigating Cultural and Religious Challenges

In this article, the authors consider strategies for counseling female Muslim clients. First, they review general beliefs and practices of Muslims in the United States. Through the use of a case study, they illustrate a collaborative method of counseling Muslim women that is based on a trusting client‐counselor relationship.     

Conceptualizing Creativity: General and Cultural Biases in Gough's Creative Personality Scale

This study analyzes the validity of Gough's Creative Personality Scale (CPS) for the Adjective Check List (ACL) by using 1773 Swiss, South Korean, and Mainland Chinese students as a sample. Four sources of potential bias were identified in Gough's CPS, two of which are general and two cultural in nature. The two general biases were investigated by conducting correlation analyses and evaluating alternative scoring methods for the CPS. As a result of the first bias, checking a large number of adjectives was found to be more important for achieving a high score than checking the relevant ones. Due to the second bias, the CPS score mostly depends on the number of positive adjectives checked while negative items have little impact. The two cultural biases were analyzed using an implicit version of the CPS (iCPS) and factor analysis. The latter revealed three different clusters of creativity type: exploratory‐type, socially responsible‐type, and intellectual‐type creativity. Based on cultural background, they are all weighted differently, causing a potential experiential bias in the CPS. Findings indicate that in South Korea and Mainland China socially responsible‐type creativity dominates whereas in Switzerland exploratory‐type creativity prevails. Findings from the iCPS suggest the second cultural bias, the socially desirable responding bias arising from differences in responding styles among the three cultures.     

Equality of Education and Citizenship: Challenges of European Integration

What kind of equality among Europeans does equal citizenship require, especially regarding education? In particular, is there good reason to insist of equality of education among Europeans—and if so, equality of what? To what extent should the same knowledge base and citizenship norms be taught across state borders and religious and other normative divides? At least three philosophical issues merit attention: (a) The requirements of multiple democratic citizenships beyond the nation state; (b) how to respect diversity while securing such equality and inculcating commitments to justice and norms of citizenship, and (c) The multiple reasons for equality of various kinds among political equals living in a Union as compared to a unitary state. The article responds on the basis of several arguments in favour of certain kinds of equality. All Union citizens must enjoy a high minimum level of education, and all pupils must be informed concerning the various ways of life prevalent in Europe. Furthermore, there must be standards for securing equality of opportunity across the EU, though it is difficult to measure under multiculturalism. Citizens must also be socialised to certain ‘citizenship norms’. This shared basis to be taught in schools should avoid contested religious or philosophical premises as far as possible. Yet the school system should socialise pupils to three commitments: to the just domestic and European institutions and hence the legislation they engender, to principles that justify these institutions; and to a political theory that grounds these principles in a conception of the proper role of individuals, of member states and of the Union. I also argue that equality of result is not a plausible normative requirement among Europeans, while equality of opportunity is. The paper concludes with some comments on the lessons to be drawn for ‘Global’ citizenship.     

Religious Education and Information Technology: Challenges and Problems

Abstract. With advances in information technology, the velocity of information production on the global level has expanded as well. This acceleration has led to the delegitimizing of knowledge, the equating of information with knowledge, and the giving of predominance to information rather than knowledge. This advance has created epistemological challenges for the process of religious education. At the same time, the growth of the internet has created a “rhizomatic space” possessing new methodological characteristics that create problems for religious education. Information technology generates a “hypertextual learning space,” which weakens the place of traditional texts in the learning process, particularly in a traditional religious education process. This hypertextual development is especially problematic for religious education in conservative or fundamentalist traditions. This article analyzes the epistemological, methodological, and contextual problems and challenges posed by information technology for traditional religious education processes.     

Cultural Competency Training at a Distance: Challenges and Strategies

Technological innovations and demographic trends represent 2 converging forces that affect counselor training. Distance education, particularly televised instruction, is becoming a major presence in higher education. Relatedly, counseling courses and degree programs are increasingly being offered via televised instruction. At the same time, rapid cultural, racial, and ethnic diversification in the United States has resulted in a movement to integrate cultural competency training into counseling programs. In this article, the challenges associated with providing cultural competency training via interactive television are outlined. Characteristics of interactive televised instruction and strategies for promoting cultural competence within this medium are presented.     

阅读障碍学生创造力特征的研究

本研究采用问卷测量的方法,对76名阅读障碍学生的创造力特征以及教师对其创造力评价的客观性进行了研究,结果表明:(1)阅读障碍学生的创造力总分与正常学生并无显著差异,但阅读障碍学生创造力的独特性和抽象性成绩显著优于正常学生。(2)对阅读障碍学生而言,流畅性、精细性和创造力总分存在性别差异;创造力总分亦存在年级差异;独特性与创造力总分在年级与性别因素上均存在交互作用。(3)不同学科教师对正常学生的创造力评价显著高于阅读障碍学生,他们对正常学生的创造力评价基本客观,对阅读障碍学生创造力的评价则与测验成绩呈显著负相关。     

Arts and Cultural Activities and Happiness: Evidence from Korea

The purpose of this paper is to examine the relationship between attending arts and cultural activities and individual happiness. We classify arts and cultural activities into four categories according to their characteristics: visual arts, performing arts, movies, and sporting events. Our results show that arts and cultural activities have a positive relationship with individual happiness. More specifically, the coefficient for attending performing arts is the highest, and the fall in marginal utility of participation is the lowest for movies. In addition, the benefit from arts and cultural activities is greater in the low-income group than in the high-income group; however, visual arts activities are statistically significant in the high-income group. Through the interaction between household types and cultural activities, we find that the utility increments for performing arts and movies occur in the high-income group. Our results can provide insight for government organizations involved in the promotion of the arts and cultural activities.

     

Religious Education in a Plural Western Society: Problems and Challenges

Books reviewed: Ziebertz, Hans‐Georg, Religious Education in a Plural Western Society: Problems and Challenges
Reviewed by Sebastian Mahfood
Kenrick‐Glennon Seminary     

The Practical Challenges to Renewal: An Answer to Stein and Singer

Years ago, as a young man in Jungian analysis, I suffered an identity crisis. Its catalyst was my discovery that–unlike my own analyst, the majority of my colleagues, and Jung himself I am not an introverted intuitive-thinking type. Rather, I was an introverted feeling-sensation type. Suddenly feeling excluded from the professional world that defined me, I experienced a strong pull to connect, through the natural world, to a deeper aspect of myself.     

Inpatient Group Psychotherapy: Practical Considerations and Special Problems

A comparison is made between group-analytic and group focal conflict theory in terms of the conceptualization of the group as a whole; the emergence of group-level phenomena from the interaction of individuals; the associative flow as the material for therapy; facilitative and nonfacilitative group conditions; the therapist's aims on behalf of the persons in the group and perceived routes toward therapeutic gain; general factors contributing to therapeutic gain; specific factors contributing to therapeutic gain; and the therapist's role. Differences in terminology are examined to determine whether and how they reflect differences in substance. Many similarities and some differences in emphasis can be shown to exist. Both approaches generate respect for the power and potential of the group to support significant reexperiencing, with attendant opportunities for personal benefit and change.     

ICU伦理问题的分析与对策

ICU伦理问题主要集中在：ICU的过度医疗现象;ICU忽视医学伦理的问题;ICU患者知情同意权的相关问题;长期入住ICU患者的经济伦理问题;ICU终末期患者治疗策略的伦理问题;ICU医护人员职业倦怠的相关伦理问题。通过对上述伦理问题的分析,提出了解决问题的伦理路径,主要包括以下几方面：加强医疗收费的合理性,防止出现过度医疗现象;加强ICU医护人员的责任感,提高医方的公信力;加强医患间的沟通,重视患方的知情权;对ICU临终患者坚持道义与功利相结合的原则;改善ICU进出标准,科学利用稀缺资源;加强ICU医学伦理知识的普及,缓解医患矛盾。     

University Counselling Services in Australia and New Zealand: Activities,Changes, and Challenges

The high prevalence of stress and psychological distress in university students highlights the need for adequate support services to enable students to achieve their goals. This study aimed to describe counselling services available to university students in Australia and New Zealand and to benchmark them against international services. Participants were five Australian and three New Zealand Counselling Services. Results showed that counselling services are using a variety of formats and e‐technologies to deliver services to students, but are hampered by limited resources compared with their international counterparts. These include very high counsellor student ratios, lower average number of consultations per student, and lower mental health qualifications of counsellors. This has even greater implications in the context of higher education reform in Australia that may further widen the gap between needs of students and available counselling services. Inadequate counselling support can negatively impact on students, universities, and the community through lost potential.     

Cultural sensitivity: Problems and solutions in applied and preventive intervention

Applied and preventive intervention research must consider cultural diversity as a matter of course, not only for reasons of social justice, ethical acceptability, and effectiveness, but given major historical and demographic changes in the United States. This article raises several issues commonly encountered in such research—from key conceptual issues surrounding the construct of race, ethnicity, culture, and minority status, to the conceptualization, design, recruitment, measurement, delivery, data analysis, interpretation, and dissemination of an intervention—and suggests possible solutions aimed at fostering genuine cultural sensitivity while satisfying the demands of rigorous scientific inquiry. This article is not a guide to the do's and don'ts of cultural sensitivity, but rather an attempt to stimulate discussion in an area that should be of concern to all psychologists interested in applied and preventive intervention.     

Emotional Creativity and Real-Life Involvement in Different Types of Creative Leisure Activities

The role of emotional creativity in practicing creative leisure activities and in the preference of college majors remains unknown. This study aims to explore how emotional creativity measured by the Emotional Creativity Inventory (ECI; Averill, 1999) is interrelated with the real-life involvement in different types of specific creative leisure activities and with four categories of college majors. Data were collected from 251 university students, university graduates, and young adults (156 women and 95 men). Art students and graduates scored significantly higher on the ECI than other majors. Humanities scored significantly higher than technical/economic majors. Five creative leisure activities were significantly correlated with the ECI, specifically, writing, painting, composing music, performing drama, and do-it-yourself home improvement.