Unconscious fantasy: introduction

Freudian psychoanalysis has long been a depth psychology with devotion to the idea that unconscious fantasies dictate behavior. That concept is traced from its origins to the present to expose its various forms as ego psychology has emerged.     

An investigation of the fantasy predisposition and fantasy style of children with imaginary companions

In this study, the author tested whether children with imaginary companions (ICs) have a different fantasy life than do children without ICs. To measure the fantasy life of the 74 children aged 3.2 to 8.7 years, the author modified the Children's Fantasy Interview (E. Rosenfeld, L. R. Huesmann, L. D. Eron, & J. V. Torney-Purta, 1982) to make it suitable for young children and focused on 5 aspects of fantasy life: (a) ICs, (b) dreams, (c) daydreams, (d) scary thoughts, and (e) pretend games. Consistent with the hypothesis, children who had ICs were more likely than were children without ICs to report (a) vivid imagery when daydreaming, (b) vivid imagery when playing pretend games, (c) mythical content for dreams, and (d) mythical content for pretend games.     

Construction and subjectivity of fantasy

Abstract

De Robertis D, Tricoli ML. Construction and Subjectivity of Fantasy. Int Forum Psychoanal 1997;6: 167-174. Stockholm, ISSN 0803-706X.

The authors point out that in Freud's thought fantasy surpasses ontogeny, becoming history of phylogeny through collective and prehistoric Oedipus. Unlike Freud, who followed a positivistic epistemology, the authors emphasize the individual meanings of fantasy, according to the present constructionistic epistemology.

First, an outline of this point of view is presented. Secondly, a theoretical approach between fantasy and repression-in the light of the concept of “compulsion to know”-is suggested. A clinical vignette follows to illustrate the above mentioned principles.     

Male-female differences in sexual fantasy

A questionnaire about thoughts and ideas during sexual activity was returned by 51 females and 50 males in a random sample of college undergraduates. A high response rate (91%) and the similar sexual experience of male and female respondents make possible a strong conclusion about the college population sampled: Males are thinking more about past experiences and current behavior, while females are thinking more of imaginary experiences. This difference occurs for thoughts during masturbation as well as for thoughts during heterosexual activity. It appears that females prefer a different kind of sexual fantasy than males, rather than being generally less interested in sexual fantasy as claimed by Kinsey, Pomeroy, Martin, and Gebhart (Sexual behavior in the human female, Philadelphia: Saunders, 1953).     

Notes on the beating fantasy1

This theoretical paper revisits the beating fantasy, which constitutes a crossroads of the psychic economy in that it condenses three primal phantasies, namely the primal scene, castration and seduction. Two forms of the phantasy have been distinguished: a ‘fixed’ form, apparently associated with the masochistic perversion, and a ‘transitory’ form, probably bound up with libidinal development. In Freud ’s (1919) paper these two aspects are intertwined. The present contribution confines itself to the transitory form of the phantasy and its significance in the libidinal development of the girl, notably in the organization of passivity. With this in mind, particular attention is paid to the phantasy’s third phase in this context, and an attempt made to show how this phase epitomizes the transformation of the instinctual pressure and might therefore be looked upon in this connection as the intermediate phase of the phantasy.     

Rebirth fantasy and the psychoanalytic process

In this paper, Jungian and Freudian perspectives on the fantasy of rebirth are explored and a brief review of the literature on the theme is used to show how that the rebirth fantasy seems to be a universal fantasy in the human mind, connected with the experience of both destruction and creation. In the psychoanalytic process the rebirth fantasy is connected with initial hopes for a better life, but is also a vehicle for creating the analytic pair and for separating from the 'totalitarian object'. An account of clinical work with a patient is given to illustrate the mutual and parallel process of rebirth in both the patient and the therapist. For the patient, the therapy was experienced as an awakening or a birth. The therapist was initially doubtful about the patient's capacity to engage in the analytic process but his involvement and interest were 'born' during the early sessions, enabling the patient to rely on him to lead her out of the claustrophobic power of the totalitarian object.