A Christian Rationale for Vegetarianism

Abstract :  This article lays out an argument for vegetarianism based on a Christian theological rationale, specifically on a new articulation of a Christian anthropology for the 21^st century. What I suggest is that an exploration of what it means to be human in a contemporary first world context leads to the conclusion that vegetarianism is a logical expression of one's understanding of oneself as a Christian, and one's exercise of one's Christian faith and discipleship.     

What do I Think of Others in Relation to Myself? Moral Identity and Moral Inclusion in Explaining Prejudice

The aim of this article is to analyze the effect of moral identity on prejudice in conjunction with moral inclusion/exclusion attitudes. In particular, the hypothesis is that even if high moral identity people tend to be less prejudicial than low moral identity people, this result can be explained with reference to moral inclusion/exclusion attitudes. A questionnaire was distributed to 192 Italian subjects. According to the hypothesis, results show that moral identity is negatively correlated with blatant prejudice, but that this effect is completely mediated by the perception of moral inclusion/exclusion with the other groups. These results suggest that it is not how morally you behave (symbolization), or the relevance you give to moral traits for your identity (internalization), that have an effect on prejudice, but rather it is who you include within the moral community within which moral values apply. Copyright © 2012 John Wiley & Sons, Ltd.     

差序公正与差序关怀：论中国人道德取向中的集体偏见

在中国传统的道德取向中,既有皮亚杰、科尔伯格的“道德公正”,也有吉利根、诺丁斯的“道德关怀”,但是,这两种道德取向在中国社会是以“差序格局”的样态运作的,即以“差序公正”和“差序关怀”的形式存在于中国人的道德判断中。“差序公正”和“差序关怀”的概念准确地表征了中国人道德取向的集体偏见。随着改革的不断深入,各项制度的不断建立和完善,人们的现代化层次不断提高,这种集体偏见正在逐渐得到克服和纠正。     

Counter-stereotypic beliefs in math do not protect school girls from stereotype threat

The threat of being negatively stereotyped in math impairs performance of highly qualified females on difficult math tests, a phenomenon known as “stereotype threat”—ST. Perhaps more alarmingly, recent studies based on unselective samples of elementary-, middle-, and high-school students show that ST also operates in girls from the general population. Here we offer first evidence that ST does operate (with large effect sizes) even in middle-school girls who deny the negative gender stereotype. Children’s beliefs about the two genders math ability, therefore, do not necessarily moderate their susceptibility to ST, an important issue that remained unclear so far. This new finding is also of great practical significance: School girls’ counter-stereotypic beliefs cannot be taken as sufficient evidence for deciding whether the struggle against ST is or is not needed. Appropriate interventions should be the default option when aiming for true gender equality in math and science achievements.     

社会排斥如何激发恶意创造力?独特性需求和共情关怀的中介作用*

为了揭示社会排斥对恶意创造力的影响机制,采用问卷调查（研究1）和行为实验（研究2）探索了个体自我认知（独特性需求）和人际情绪加工（共情关怀）的中介作用。结果显示:（1）社会排斥与恶意创造行为、恶意创造性问题解决的新颖性和恶意性呈正相关;（2）独特性需求在社会排斥与恶意创造行为、恶意创造性问题解决的新颖性和恶意性之间起中介作用;（3）共情关怀在社会排斥与恶意创造行为、恶意创造性问题解决的流畅性和恶意性之间起中介作用。这表明,社会排斥可以通过促进个体的独特性需求并抑制共情关怀倾向来激发其恶意创造力。     

In or out? How the perceived morality (vs. competence) of prospective group members affects acceptance and rejection

When is an individual likely to be accepted or rejected by a group? This research investigates responses towards prospective group members depending on how they compare to the group in terms of their perceived morality or competence. Because morality is of particular importance to groups, we hypothesized that the perceived morality of prospective group members has more impact on the group's tendency to accept versus reject them than their competence. Across three experiments, employing self‐report, psychophysiological and behavioural measures, results supported this hypothesis: Immoral (vs. incompetent) individuals were perceived as more different from the group and were more likely to be rejected. Additionally, the rejection of prospective group members with perceived inferior morality (but not those with inferior competence) was mediated by the group threat they imply. Inclusion success thus seems to be mainly contingent upon how a group evaluates the individual's morality relative to the group's standards.     

The Ability to Encode Facial and Emotional Expressions by Educable Mentally Retarded and Nonretarded Children

The object of the present study was to investigate whether 20 educable mentally retarded (EMR) children matched for verbal mental age on the Peabody Picture Vocabulary Test (PPVT; Dunn, 1965) with 20 nonretarded (NR) controls were adept in identifying emotional facial expressions and producing the equivalent word adjectives. I also reassessed the relationship between the phase of identifying facial expressions (i.e., happy, sad, angry, and scared) and the phase of producing emotional word adjectives, consisting of 16 emotional linguistic constructions (4 short stories for each of the adjectives) between higher in verbal ability educable mentally retarded (HEMR) children and higher in verbal ability nonretarded controls (HNRC) and between low in verbal ability educable mentally retarded (LEMR) children and low in verbal ability nonretarded controls (LNRC). There were no significant differences between EMR and NR children in general, despite the fact that EMR children had deficits in receptive linguistic competence.     

Anti‐Immigrant Propaganda by Radical Right Parties and the Intellectual Performance of Adolescents

In recent years radical right political parties have become a substantial electoral force in many countries around the world. Based on the vision of a mono‐ethnic state, anti‐immigration is these parties' core message. Connecting research on discrimination, social exclusion, and social identity threat, it was assumed that this anti‐immigrant propaganda undermines the intellectual performance of immigrant adolescents. In an experiment conducted at Austrian schools, the intelligence test performance of adolescents with an immigration background decreased after they were exposed to radical right election posters whereas ethnic majority adolescents remained unaffected. The results further suggest that individuals with a strong ethnic minority identity are less vulnerable to the detrimental impact of the radical right propaganda.