Whose capitalism? Mean discourse and/or actions of the heart

Capitalism conventionally is represented from the Right and Left by a discourse that is devoid of issues of emotion and ethics and their materialization in caring, emotional practices. I take as axiomatic that avoidance of empirics, as in mainstream normative economics, is problematic, and I develop a sympathetic critique of, and alternative to, the dominant Leftist perspective that does recognize actions of the heart, but situates them outside capitalism. The critique is sympathetic because the ethical sensibilities are the same. However, ontologically I argue that rationality and emotion are interrelated, not separate. Further, I refuse the location of emotional practices outside capitalism. These ontological differences derive from different epistemological approaches. I advocate a relational approach that accounts for how practices can diverge from expected behavior given by discourse, as well as a mode of accounting that gives voice to those who lack capital yet figure in capitalist life. Identifying the relation between actions of the heart and the mean discourse of capitalism helps explain social relations and offers a framework towards the construction of political projects to enact transformational change.     

Making global news: “Freedom of speech” and “Muslim rage” in U.S. journalism

The American press began to take notice of the Danish cartoons after they began to circulate outside of Europe. The press primarily framed the events as a single problem of global interaction: an issue of ‘freedom of speech’ opposed to ‘religious sensitivity.’ Much of the coverage permitted, within limits, a plurality of voices. Drawing on a case study of stories about the ‘cartoon controversy’ in the Boston Globe, I argue that U.S. journalism is organized by a logic of objectivity that seeks to produce a ‘perspectiveless perspective on all perspectives’ (Bourdieu, On television. New York: The New Press, 1998), showing voices on ‘both sides,’ simultaneously masked and contributed to the press’s reifying a series of events into a single global ‘event,’ one that reflected a clash of Western and Islamic values.

Perceptual study of the speech of “successfully therapeutized” stutterers

The purpose of this investigation was to determine if the fluent speech of “successfully therapeutized” stutterers and a group of partially treated stutterers was perceptually different from the fluent speech of normal speaking subjects. Tape recorded speech samples of treated stutterers were obtained from leading exponents of (1) Van Riperian, (2) metronome-conditioned speech retraining, (3) delayed auditory feedback, (4) operant conditioning, (5) precision fluency shaping, and (6) “holistic” therapy programs. All forms of disfluency were edited out of these tapes. The remaining samples were then paired with matched fluent samples of normal talkers and presented to a group of 20 sophisticated judges. The judges were instructed to select from each paired speech sample presented to them the one produced by the stuttering subject. The results of the analyses of variance for correct identification of the stutterers showed that the partially treated stutterers, as well as each group of therapeutized stutterers, were identified at levels significantly above chance. This meant that the fluent speech of the partially and successfully treated stutterers was perceptibly different from the utterances of the normal speakers sampled. In addition, the analyses of variance also revealed that all stuttering groups had a significant severity factor. This finding indicated there was a significant difference between the severity subgroup in all the samples investigated. These results were discussed in terms of their clinical implications.     

Admissions of racism in discourse on migration in Greece: Beyond the norm against prejudice?

The turn to language in social psychology is closely related to the study of prejudice as racist discourse has been the subject matter of some of the ground‐breaking discourse analytic work. A widely accepted argument was that there seems to be a norm against prejudice informing Western societies: people commonly engage in denials of prejudice when they make negative comments about minorities. Recent work has argued that, due to ideological shifts in the wider societal context or because denying prejudice may not be people's only rhetorical concern, it is possible to find people admitting prejudice. We examine how people in Greece, Greek majority and immigrants, formulate admissions of racism in interviews on migration and citizenship in Greece. Drawing on Ideological Dilemmas and Critical Discursive Social Psychology, we argue that these admissions ironically operate within the norm against prejudice and discuss our findings in relation to the wider socio‐political Greek context.     

Exploring the “New” Frontier of Spirituality in Health Care: Identifying the Dangers

Enthusiasm is growing in nursing and medicine for addressing spirituality and religious needs in patient care. We urge caution and stress the need for greater awareness of the dangers involved. The first danger is the lack of any attention given to how informed consent might be relevant to the topic of patient autonomy in spiritual health care decisions. The second danger is that the major health care providers, nursing and medicine, are not adequately educated to provide such care. The third danger is that we have not yet sufficiently clarified the roles of the various providers and as a consequence coordination of quality spiritual care is in jeopardy.     

The Last Night of Freedom: Consumerism,Deviance and the “Stag Party”

This article offers an ethnographic examination of the stag party phenomenon in the United Kingdom. Stag parties have become socially expected as a rite of passage, pre-marriage celebration for men that usually involves excessive alcohol consumption and engagement in deviant, potentially harmful, behavior. These events produce a shift in time and space, and together with group expectations for celebration, increase the impetus for excessive consumption. Our contention is that excessive consumption of alcohol and deviant behavior that often takes place are partially rooted in commercial ideology, which has become firmly embedded in the attitudes of young British men.     

Toward the “overthrow of Platonism”: Processist critical social ontology and ameliorative discourse

In this article, I argue that, for the purpose of developing an effective critical social ontology about gender groups, it is not simply sufficient to carve gender groups at their joints: one must have in view whether the metaphysical categories we use to make sense of gender groups are prone to ideological distortion and vitiation. The norms underpinning a gender group's constitution as a type of social class and the norms involved in gender identity attributions, I propose, provide compelling reason to think critical social ontological discourse is more processist-orientated, rather than substantival-orientated. The advantages of a processist critical social ontology of gender groups are that, unlike substance-discourse, process-discourse recognizes how gender group talk and gender identity talk are often messy and therefore require a conceptual scheme that can transform vocabulary for the emancipatory purpose of ending oppression, domination, and marginalization.     

Pokémon: Exploring the Role of Gender

In Study 1 college students (47 men, 104 women) watched Pokémon cartoons, and afterward they rated one of four trainers (persons who train creatures called Pokémon) on 28 characteristics. James, the male “bad” trainer, was rated lowest of four trainers on “masculine” traits including strength, assertiveness, certainty, and being a leader. Jesse, the female “bad” trainer, was rated as sexiest and most aggressive. In Study 2 sixty-two elementary school children (28 girls, 34 boys) were individually interviewed. Fewer than 50% of the children could name a female Pokémon, and participants were more likely to choose a boy than a girl as a favorite trainer. Male Pokémon and trainers may be more central to the cartoon, and counter-stereotypical gender portrayals may be one way to portray a “bad” character even more negatively.     

Exploring the Promise of Eudaimonic Well-Being Within the Practice of Health Promotion: The “How” is as Important as the “What”

A brief historical and philosophical analysis suggests that the biomedical model and prevention have been the pillars of health promotion practices with the underlying assumption that these concepts provide answers to people’s health woes. Another observation resulting from this analysis is that biomedical, prevention, and more recently, wellness, do not differ much from each other paradigmatically (e.g., instrumental rationality) and, hence, are severely restricted in their short- and long-term effectiveness for helping people with healthy living and quality of life. It is proposed that eudaimonic well-being—if explored, understood, and implemented in a manner that holds true to the purity of the concept—offers significant promise for shifts in health promotion practices that may lead to transformative health experiences and enhanced quality of life.     

Christ’s Love,Peace, Justice,and Freedom Seen against the Challenges of the Modern World

This is an edited version of an address given in Paralimni at the Open University of Cyprus in January 2019 during a meeting of the assembly planning committee of the World Council of Churches (WCC), hosted by the Archdiocese of Constantia and Ammochostos. It is a reflection on the theme set for the WCC’s 11th Assembly in Karlsruhe, Germany, in 2021, “Christ’s love moves the world to reconciliation and unity.”     

Exploring the “clutch” in clutch performance: A qualitative investigation of the experience of pressure in successful performance

ObjectivesThe term “clutch” is colloquially used to describe important or crucial situations in sport, with clutch performance referring to successful performances during these pressurised circumstances. Positioning the clutch as an objective, situational variable, however, may not account for the athletes' subjective appraisal of such situations. Accordingly, this study aimed to explore athletes' perceptions of clutch situations, and further, how these perceptions influenced their performance.MethodSixteen athletes (M_age = 26.88 years) participated in event-focused, semi-structured interviews soon after a clutch performance (M = 4 days later). Data were analysed utilising reflexive thematic analysis.ResultsFour themes were generated: (1) the clutch involves situational and subjective factors, suggesting that the appraisal of the clutch is influenced by situational and subjective components; (2) the perception of the clutch comes and goes, suggesting that there may be multiple, fluctuating episodes of the clutch within an event; (3) pressure affects performance, and performance affects pressure, suggesting that the appraisal of pressure was perceived to impact performance, and that performance also influenced appraisal of pressure; and, (4) experience of anxiety during the clutch is varied, suggesting that the experience of anxiety is not inherent to clutch performance.ConclusionsThe clutch has traditionally been considered an objective, situational variable. This study suggests, however, that the clutch relies upon the athlete appraising pressure in response to these situational variables, which may not always occur. Further, other subjective factors may increase the appraisal of pressure, suggesting that the clutch cannot solely be considered as a situational variable.     

Correction to: “Offensiphobia” is a Red Herring: On the Problem of Censorship and Academic Freedom

The Journal of Ethics -     

When nothing is “off the record”: Exploring the theoretical implications of the continuous recording of cognitive process in memory

This theoretical paper explores the idea of acropetal memory; arguing that representations emanating from all stages of processing an individual stimulus can be registered in memory and potentially available for recall. I describe Lansdale (1998) HELM model of location memory as a suitable candidate theory within which to implement and test this idea. An exemplar model, HELM-2, is presented and examined against available data. This model provides a satisfactory account of the data and an elegant solution to some interesting puzzles. It also suggests that some retrieval failure can be attributed to interference from representations of a stimulus derived from early stages of processing and that this has much broader implications for modelling encoding, forgetting, and false memory.     

Unsophisticated judges' perceptual evaluations of the speech of “successfully treated” stutterers

The purpose of this investigation was to determine if the speech of “successfully therapeutized” stutterers and a group of partially treated stutterers was perceptually different from the speech of normal speakers when judged by unsophisticated listeners. Tape-recorded speech samples of treated stutterers were obtained from leading proponents of (1) Van Riperian, (2) metronome-conditioned speech retraining, (3) delayed auditory feedback, (4) operant conditioning, (5) precision fluency shaping, and (6) “holistic” therapy programs. Fluent speech samples from these groups of stutterers were paired with matched fluent samples of normal talkers and presented to a group of 20 unsophisticated judges. The judges were instructed to select from each paired speech sample presented to them the one produced by the stuttering subject. The results of the analyses showed that five of seven experimental groups were identified at levels significantly above chance. It can be concluded that the fluent speech of the partially and successfully treated stutterers was perceptibly different from the utterances of the normal speakers and that the perceptual disparity can be detected, even by unsophisticated listeners.     

A review of: “The presentation of case material in clinical discourse”

Ivan Ward (ed.) (1997) The Presentation of Case Material in Clinical Discourse, London: Freud Museum Publications, 96 pp., $6.95     

Speaking of grief and the grief of speaking: martyrs’ speech and the perils of translation

In Derrida’s Monolinguism of the Other, a theory about the universal and constitutive alienation of the speaking subject from language finds its exemplary grounding in Derrida’s own experience as an Algerian Jew, one whose relationship to the French language is both totalizing and exiled (‘I have only one language, it is not mine.’). He equates speaking not only with contingent citizenship and a divestment of what one never really had in the first place, but also with the extreme experiences of torture, threat and physical violence. He indeed uses the words ‘passion’ and ‘martyr’ to describe his experience. In this paper, I will read Derrida ‘backwards,’ and against the universalizing move Derrida and those following him make in order to suggest a way of reading some scenes of violent death as scenes about diasporic cultural divestment. I’ll specifically attend to martyrs’ speech, and do so reading them as archives of the perils and inescapable expenses of entering dominant cultural ‘languages.’