Mass media effects on sex role attitudes of incarcerated men

This study explores the impact of the mass media on sex role attitudes of men incarcerated in a maximum security prison. It seems likely that prisoners' attitudes may be shaped by the media during their isolation. There is the possibility that the incarceration experience itself may bolster any media effects and should therefore be explored. Moreover, media socialization with regard to sex roles may help a prisoner's reentry into society by making the men aware of the current achievements of women in society. On the other hand, a narrow presentation of women's roles by the media may theoretically hinder a prisoner's readjustment to the social scene. This paper also compares sex role attitudes among these men to such attitudes found in general population studies.     

Loss and Psychosocial Support Among Palestinian Women in the Occupied Territories: An Evaluation of the Effectiveness of the “From a Bereaved Woman to Another” Project

Many Palestinian women in the occupied territories face the risk of experiencing incidents of personal loss of their husbands, youngsters, and relatives through death, imprisonment, or deportation due to daily confrontation with the Israeli occupation. In many such incidents, the individualistic focus of psychological therapy renders it less appropriate as a technique to minimize the psychosocial consequences of loss at the population (macro) level. The current study evaluates the effectiveness of an alternative approach called “from a bereaved woman to another.” A convenience sample of 94 bereaved women (aged 31–50 years) from West Bank territories took part in this initiative. The results of the study confirmed a statistically significant increase in women's positive self-attitudes and interpersonal skills and a decrease in loss-related symptoms.     

Recasting Gendered Paradigms: An Indonesian Cleric and Muslim Women in the Malay World

This essay examines the ideas of a prominent Indonesian cleric, Haji Abdul Malik Karim Amrullah (Hamka), about the place of women in Islam and in Southeast Asian Muslim societies. I argue that Hamka was engaged in the project of “recasting gendered paradigms,” which involves reinterpreting, reconceptualizing and reconfiguring various dominant understandings about the roles, functions and responsibilities of women in Islam as reflected not only in the Qur'an and the adat (traditional customs), but also in modern discourses about women's empowerment. I show that Hamka's commitment to advocating for women's rights and critiquing prevailing ideas about the place of women in religion and society was a product both of his personal experiences and of the profound social and intellectual shifts that characterized his day and age.     

So you think you are an ally? Effects of (in)congruence between men's self-perceptions and women's perceptions of men's values and allyship on women's inclusion and vitality

As public consciousness of sexism is increasing in the workplace (e.g., #MeToo movement), labelling oneself as an ally (e.g., UN HeforShe campaign) is becoming more socially desirable for men. However, do women agree with such men in their assessments of being allies? Importantly, how does women's agreement (or not) with men's self-assessments of allyship affect women's inclusion-relevant outcomes? Using a multi-informant design and data from 101 men–women colleague pairs, this study considered men's self-perceptions and women's other-reports of men's key allyship-relevant characteristics—justice, moral courage, civility and allyship. Polynomial regression and response surface analyses revealed differential impacts of (in)congruence between men's and women's perceptions on women's sense of inclusion and vitality. Simply, when women perceived men as higher (or the same) in justice, moral courage and civility than men reported themselves, it positively predicted women's outcomes. This suggests that humble self-presentation by men on characteristics that are parallel to allyship (but not allyship) may be ideal. Yet, both under- and overestimation by men on allyship itself predicted poorer outcomes for women, suggesting that the ideal is for men to have an accurate assessment of their own strengths and weaknesses as an ally.     

Is She an Expert or Just a Woman? Gender Differences in the Presentation of Experts in TV Talk Shows

In order to explore gender differences in the presentation of experts on television this study used a content analysis of 238 h of 64 Israeli talk shows from 2012 where 495 experts took part. Men experts outnumbered women experts in a 1.7:1 ratio. These men were significantly older than the women and tended to have a higher academic rank. The topics on which the experts commentated reflect familiar gender stereotypes with men more likely to talk about security and self defense, politics and economy and women more often talk about body grooming and child care. The results, which partly accord with feminist criticisms that blame the popular media with symbolic annihilation of scholarly women and partly reflect an actual over-representation of men in senior academic ranks, are also analyzed in relation to the findings of studies that looked at the gender of scientists and scholars in fictional TV programming.     

A Brief Psychotherapeutic Intervention with Depressed Middle-Aged Portuguese Women

The line of research on middle-aged women's depression that we have been developing for over a decade has pointed to the frequency and severity of this disorder among Portuguese women, particularly less educated women. These women are more vulnerable and often receive a strictly medical response, which leaves little room for the elaboration of their complaints. We present a general overview of the results of this research line on depression in middle-aged women and the positive effect of a group intervention carried out in a health center where part of this research took place.     

Women's experiential journey toward voluntary childlessness: An interpretative phenomenological analysis

Voluntary childlessness is a relatively novel yet growing phenomenon. This idiographic study explored three women's experiential journeys toward voluntary childlessness. Semi‐structured interviews were carried out and analysed using Interpretative Phenomenological Analysis. Themes identified were: Owning the choice to be childless, social expectations, and models of mothering. Despite defining ‘voluntary childlessness’ as an unequivocal decision, the women's experiential accounts revealed an intrinsic fluidity in their journeys toward childlessness. Factors including beliefs in equality, independence and career aspirations competed with constructs of mothering/motherhood, partnership and choice to create a complex tapestry of contributory factors in these women's childlessness. The findings question the notion of choice and particularly women's ownership of that choice. The journeys toward childlessness these women shared reveal a synthesis of agentic decision‐making, personal histories and challenging lifestyle choices bound up within an existential need to be a woman. More research is needed to determine the place of voluntary childlessness within society. Copyright © 2010 John Wiley & Sons, Ltd.     

Expectations for Traditional Family Roles: Palestinian Adolescents in the West Bank and Gaza

This study explored the family role expectationsof 14- and 15-year-old Palestinian young men and womenliving in the West Bank and the Gaza Strip. It wasanticipated that modernization, along with the youth's involvement in the intifada, thepopular uprising against Israeli occupation, hadfostered more liberal family role expectations among theyouth. The data were collected via questionnaire in1994-1995 from all of the ninth grade students attendingUnited Nations Relief and Works Agency (UNRWA) schoolsin the West Bank. The students completed the Arabicquestionnaire at school and took home questionnaires for their mothers and their fathers. In Gaza,samples of the ninth grade students attending UNRWAschools and of those attending schools operated by thePalestinian Ministry of Education were selected. The students' response rates were over 90%,while mothers' and fathers' exceeded 80%. Overall, datawere collected from 7,000 Palestinian families. Theresults revealed that, contrary to our expectation, Palestinian youth desire and anticipate havingtraditional families very similar to those of theirparents. Interestingly, intifada participation was notassociated with a decrease in support for traditional family roles. There were significantdifferences between the boys' and girls' perceptions offuture gender roles in Palestinian society. The youngwomen expressed more liberal attitudes towards women's roles and participation in society, while atthe same time supporting traditional familyroles.     

Potential implications of the objectification of women's bodies for women's sexual satisfaction

The present study tested a sociocultural model of women's sexual satisfaction grounded in Objectification Theory (Fredrickson & Roberts, 1997). One hundred and one college women attending university in the UK completed measures of media internalization, body surveillance, body shame, sexual self-esteem, and sexual satisfaction. Consistent with predictions, the results of a path analysis indicated that greater internalization of appearance ideals from media sources leads to more body surveillance, which leads to higher body shame and lower sexual self-esteem, which, in turn, predicts less sexual satisfaction (only reached marginal significance for sexual self-esteem). In addition, body surveillance and body shame directly predicted sexual satisfaction. These results further implicate the sociocultural practices that objectify women in the disruption of women's experiences of sexual satisfaction.     

Gender,Emotions Management,and Power in Organizations: The Case of Israeli Women Junior Military Officers

Through in-depth retrospective interviews with 25 women officers in the Israeli military, we discovered that their experiences with power are central to their military experience even years after their discharge. The interviewees conveyed a dialectical emotional experience of power, interpreting it as a source of pleasure and empowerment and a source of shame at the same time. The women are made to feel ashamed because, according to accepted gendered beliefs, they crossed gender boundaries and used military power preserved exclusively for masculine use. Shame is a disciplinary mechanism through which women learn to obey normative gender arrangements and thus should be understood as an invisible block preventing women’s promotion and mobility. These dual perceptions show the inherent gendered boundaries of military power and women's place in the military power hierarchy. The politics of emotion, in this case, should be analyzed as an intersubjective surveillance and self-regulatory mechanism, which could illuminate hidden corners of organizations wherein masculine authority is preserved and reproduced through indirect and murky methods. Hence, women's perceptions of power are a key tool for understanding gender dynamics and may contribute to identifying and deciphering unspoken practices as well as helping to change them.     

Choosing a Mate in Television Dating Games: The Influence of Setting,Culture, and Gender

This work examines the influence of setting (TV dating games vs. questionnaires), culture (America vs. Israel), and gender on mate selection. Ordinary men and women, ranging in age from 16 to 24 years, took part in this study as participants in a TV dating game and as questionnaire respondents. A content analysis of 80 dating games from the United States and Israel yielded 258 topical categories (76 from American shows and 182 from Israeli shows) used to screen potential mates. Two hundred and four questionnaires yielded 408 topical categories (200 from American questionnaires and 208 from Israeli questionnaires). Both genders in both countries used physical categories more often in the TV dating games than in the questionnaires. There was an effect of culture: Americans—regardless of setting and gender—employed the physical categories less often than Israelis. There was also a small effect of gender, showing men more often employ physical categories, especially in questionnaires. The results attest to the strength of the mass media capability to reduce gender differences in mate selection, but they do not strongly support Baumeister's theory of female erotic plasticity.Amir Hetsroni has a doctorate in communication from the Hebrew University of Jerusalem. He teaches in the Department of Communication at Tel-Aviv University.     

ADOLESCENTS' PERCEPTIONS OF SOCIAL CONFLICTS IN TELEVISION NEWS AND SOCIAL REALITY

This study examined Israeli adolescents' differential perception of social conflicts in society and of their presentation by TV news, given the assumption that TV presents a distorted picture of real social conflicts along three dimensions: complexity, intensity, and solvability. It was hypothesized that age and degree of remoteness of social conflicts from one's life experiences will account for the main differences in an adolescent's differential perception of social conflicts. The sample consisted of 492 9th-grade and 425 12lh-grade Israeli adolescents. The data indicate that the older adolescents typically differentiate between the two realms of reality to a greater degree than do the younger adolescents. This is the case for three conflicts (school integration, labor disputes, and political terrorism) across the three dimensions. Moreover, the highest degree of differentiation between the two realms of reality was found for both age groups in the school integration conflict, with which the respondents were presumed to be most familiar, and the least differentiation for the conflict concerning political terrorism, with which they were presumed to have had the least experience.     

Striving for God's Attention: Gendered Spaces and Piety

This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al‐Haram in Makkah and Masjid an‐Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation of meager space affects not only the perception of women's religious standing in society, but also women's own perception about their moral selves. The article claims that by being relegated to small sections within religious spaces, women's collective worship is evident neither to the community at large nor can it be fully experienced by individual women, thus placing obstacles in women's path to seek to closeness to God.     

Arriving at a “New View” of Women's Sexual Problems

Abstract

This essay offers an all-embracing narrative of the “new view” project to explain how and why a feminist critique of current sex problem nomenclature, an alternative vision, and an activist campaign have emerged since 1999. The story begins with 15 years of urology-promoted medicalization of men's sexuality and the building of a female market near the end of the 1990s. The Food and Drug Administration role is illuminated by the author's advisory panel experience and the FDA's proposed guidelines for testing sex drugs for women. The prevailing theory of women's sexual problems is traced to Masters and Johnson's biased research and continuing debates about orgasm. Finally, the origins of the “new view” campaign are described: a growing discomfort with the aggressive roles of urology and the drug industry in women's sexual medicine, the decision to take public as well as professional positions, the creation of a working group, and ongoing activism.     

“Hidden Treasures” from Israeli Women's Writing Groups: Exploring an Integrative,Feminist Therapy

This article presents the work of mental health practitioners and laywomen who have developed and applied a new model of working with women in groups, a model founded on feminist principles that uses women's writing as the vehicle for group work. The model maintains a delicate balance between the needs of the group, the needs of the women in their social environment, and the women's ability to be the broker of their time, place, and mode of expression. This article presents the theoretical roots of the model and the qualitative evaluation of the writing groups that have been held over seven years, and it discusses how and why this model works for women of all ages and from all walks of life.     

Self-reported change in health behaviour after a mass media-based health education campaign

A comprehensive short-term fund-raising campaign, was launched in 1987 by a health charity organization in cooperation with the only Norwegian TV-channel covering the whole country. The campaign which was extensively announced on TV and other media and which involved large proportions of the population, finished up with a six hour TV-show on the fund-raising day. Because a considerable amount of information on prevention of heart disease was presented in connection with the campaign, it is presently evaluated as a nationwide health education campaign. Twenty-two per cent of the population reported changes in one or more habits in connection with the campaign (one third of them took more exercise, while one quarter reduced/quit their smoking). Health behaviour change among family/friends, reported new knowledge of health and worry created by the campaign, were the factors most clearly associated with self-reported behaviour change. The paper discusses the magnitude of the effects of the campaign in relation to the study design, and the importance of social environment and fear arousal on health behaviour.     

Sorority and Fraternity Membership and Religious Behaviors: Relation to Gender Attitudes

This study was designed to explore gender attitudes and religious behaviors among sorority/fraternity (S/F) and non-S/F undergraduates. Two hundred and seventy-nine participants completed the Gender Attitude Inventory (GAI, a multidimensional gender attitudes instrument), items that assessed religious behaviors (i.e., attendance in a place of worship and frequency of prayer), and a measure of social desirability. Overall, it was found that fraternity members, compared to sorority and non-S/F members, held more stereotypical gender attitudes. Specifically, the results suggest that fraternity members tend to accept stereotypical beliefs about women and male heterosexual violence toward women; endorse casual sex by women; reject women's political leadership; oppose women's rights; and believe in differential work roles. Attendance in a place of worship and prayer were related to greater disapproval of casual sex by women. Non-S/F members who prayed at least weekly reported slightly higher condemnation of homosexuality than S/F members did.     

Saudi Women and the Muslim State in the Twenty-First Century

Islam has shaped the history and character of Saudi Arabia since the beginning of the sixth century A.D. The advent of oil in the Saudi scene has been of primary importance to the country in the past century. Oil revenues have been used to develop a vast network of infrastructure across the wide desert. However, challenges still remain as Saudi Arabia carefully treads the twenty-first century. The most poignant of them all is the status of Muslim women in this developing nation. Although significant efforts were made by the government to integrate women in development notwithstanding the strong and persistent pressure exercised by religious leaders, a lot of ambiguity about women's paradoxical situation still remains. The reasons are complex but the first major one is that the debate on women's role in society is taking place within the framework of the ‘Arab Islamic heritage.’ The dilemma on the status of women in Saudi Arabia will take a long time to resolve, since it is caught up in the larger debate on the role of religion and cultural traditions in society. Since Islam is the defining factor for the Saudi nation, tradition must be either cast aside or reinterpreted.     

Is there a case for the freshman women's residence hall?

Because most institutions are experiencing student migration from residence halls, the educational function of the halls is being promoted, resulting in numerous variations in design and staff organization. The purpose of this study was to investigate the merits of one of these variations—the all-freshman women's residence hall. Freshman women in three types of halls (all-freshman women, all-undergraduate women, and coeducational) were compared on the basis of academic achievement, attitudes about the campus environment, and conduct. Results indicated that on those factors, no case can be built in support of housing women in an all-freshman women's hall.     

The paradoxical moderating effect of body image investment on the impact of weight-based derogatory media

Weight-based derogatory media consist of derogation of celebrities for failing to meet the thin ideal. This study examined the impact of weight-based derogatory media on women's body satisfaction, appearance self-esteem, fear of negative appearance evaluation, and negative affect. Female undergraduates (N = 240) were exposed to either tabloid-style pictures and articles derogating average size celebrities for gaining weight, or to the same images accompanied by neutral information. Women in the derogation condition reported greater fear of negative appearance evaluation than did women in the neutral media condition. Contrary to predictions, women low in maladaptive body image investment reported lower body satisfaction and appearance self-esteem in the derogatory media condition than they did in the neutral condition, while women high in maladaptive investment did not differ across conditions. Highly invested women's unexpected reaction may be understood as a defence against a threat to a valued domain of the self.