Reclaiming Evangelism

This paper introduces approaches to reclaiming evangelism, noting the challenges and opportunities of our changing global context, and stressing the importance of authentic witness. The author draws on the Council for World Mission's work promoting the development of missional congregations as life‐affirming communities and its statement identifying six conversation threads (the absence of God; secularism; issues of identity; how we affirm life; the sources we use to shape and nurture our faith; and how we overcome fear and violence in our societies and in the world) that need to be developed on Christian witness in a pluralist world.     

Evangelism as Discipleship

This article gives attention to the challenges that the missional and conversational relationship of the church poses in the intercourse between evangelism, discipleship, theological education and leadership formation in its ministry and mission. This multi‐faceted and complex process brings together competing interests with different agendas that, in a number of contexts, have resulted in mis‐evangelization. This has called into question issues about human dignity and respect and the need for reciprocity to inform all missional response of the churches. The article argues that an appropriate model of theological education is needed to equip leaders for effective witness to the gospel. This necessitates the recruitment and mentoring of emerging leaders who have had a life‐changing encounter with the life‐giving Spirit of Jesus that controls their identity, vocation and witness. Some experiences of formal and informal theological education and formation within the Anglo‐Caribbean context were identified that disconnected and disorientated leaders from the Church's missional task of bearing effective witness to the gospel. This article calls for an overhaul of seminary‐ and university‐based theological education careerism, because they serve as an encumbrance to nurturing effective contextual witness of churches. The article argues that if Jesus calls and makes us into his disciples, then faithfulness in discipleship necessitates that (1) authentic evangelism must be grounded in humility and respect for all, (2) leadership formation must be infectiously relational, and (3) the gospel must be communicated through genuine interpersonal and community‐affirming relationships. The article ends with an invitation to all churches to embrace a missional model of witnessing that invests in living with, learning from and sharing with people in communities depending on the Spirit of God in Christ to lead and bear fruit in God's time.     

Evangelism and Popular Culture

This article reports on the work and the deliberations of the United Evangelical Mission's Working Group on Evangelism and Popular Culture. Working with rough heuristic categories, the group identifies Protestantism's discomfort with popular cultural expressions and finds it rooted in Protestant history and modernist cultural theory. Using a postmodernist approach that looks at ways of meaning making in popular culture, the group calls for theological discernment and the identification of the work of the Holy Spirit within popular cultural expressions. Following J. K. A. Smith, liturgies are identified as shaping human identities. Secular, thick liturgies are often far more influential than Christian thin practices. Popular culture is a mirror of groundbreaking social change, but classical Protestant churches still follow the organizational principles of the 19th century. The group argues that to evangelize within popular culture, these churches will have to change their shape and structures, becoming missional but not consumer‐driven.     

Evangelism from the Margins: Experiences of the Ironic in Evangelism in Cardiff,UK

This article arises from a presentation to the CWM/WCC Consultation, Explorations in Evangelism which took place in Sydney from 5 to 13 September 2015. There I shared the street art evangelism of my own congregation. However, in this article I want to explore how this street art evangelism is pointing us to the need for an appreciation of the ironic nature of evangelism, and consider evangelism from the margins. I explore this here as an aspect of the liberation missiology of the WCC's new ecumenical affirmation of mission: Together towards Life. But also show how it describes the historical roots of evangelism in the early church and captures the possibilities of evangelism now in a post‐Christian context like the UK. The article explores ideas and artwork as they invite an ironic appreciation of the countercultural nature of Christ's call to life, a call that questions the empires of Caesar and the church.     

Evangelism Challenges the Church's Identity

The gospel of Christ has spread to hundreds of linguistic and cultural communities. Christian churches have come face to face with an extraordinarily positive but nevertheless perplexing problem: Can the churches find the common core message of the holistic gospel or will the actual content of faith become relativized into the interpretation of interpretations? Despite the many different definitions of evangelism/evangelization, evangelism always leads to consideration of the basic questions of faith: its profound understanding and its reception. Evangelism involves the questions of what I believe or believe in, and of what I commit to. In the midst of the constant flow of information and the hectic tempo of life, evangelism challenges the church again and again to reconsider how the gospel can be expressed compactly, but in a rich, understandable, and true‐to‐life way. In the ecumenical discussion, the concept of “witness” as a form of evangelism is becoming increasingly important, because it comprises all the essential dimensions of the whole gospel. Evangelism challenges churches and their members to boldly bear witness by word and deed to Jesus Christ.     

Expressions of Evangelism in Latin America

The purpose of this article is to explore the expressions of evangelism that are emerging in Latin America within the Evangelical‐Pentecostal context of the continent. We will do this by approaching our subject from the perspective of change, religious mutation and transformational change: we will first refer to the shift in evangelism and mission perspective in Latin America. We will explore the shift in numerical growth, then will deal with the shift in the concept and praxis of evangelism. This will be followed by a discussion on the shift from Western forms in church liturgy, music and hymnology to more contextual and indigenous expressions. Finally, I will refer to the shift toward holistic practices in times of turmoil and violence.