Why Only Perfection Is Good Enough

Abstract

I argue that the traditional problem of evil mislocates the problem which confronts the theist. The real problem arises not from the evil in the world, but from the non-perfection of the world. Given that a perfect God could create only a perfect world, and given that the world is not in fact perfect, I construct an argument for atheism. I show that the argument is not open to the objections which theists standardly bring against the traditional objection from evil.     

Dialetheism and the Impossibility of the World

This paper first offers a standard modal extension of dialetheic logics that respect the normal semantics for negation and conjunction, in an attempt to adequately model absolutism, the thesis that there are true contradictions at metaphysically possible worlds. It is shown, however, that the modal extension has unsavoury consequences for both absolutism and dialetheism. While the logic commits the absolutist to dialetheism, it commits the dialetheist to the impossibility of the actual world. A new modal logic AV is then proposed which avoids these unsavoury consequences by invalidating the interdefinability rules for the modal operators with the use of two valuation relations. However, while using AV carries no significant cost for the absolutist, the same isn't true for the dialetheist. Although using AV allows her to avoid the consequence that the actual world is an impossible world, it does so only on the condition that the dialetheist admits that she cannot give a dialetheic solution to all self-referential semantic paradoxes. Thus, unless there are any further available modal logics that don't commit her to the impossibility of the actual world, the dialetheist is faced with a dilemma. Either admit that the actual world is an impossible world, or admit that her research programme cannot give a comprehensive solution to the self-referential paradoxes.     

Justice organisationnelle et croyance en un monde juste : perceptions et réactions des dirigeants d’entreprise vis-à-vis de leurs managers (in)justes

Introduction and objectivesFew studies analyzed the reactions of a company head according to the degree of organizational justice adopted by his managers towards their subordinates. Similarly, the links between organizational justice and belief in a just world have rarely been studied. The aim of this research is to examine whether the three dimensions of organizational justice implemented by a manager have role of supervisor who had to value a manager who adopted, on each of the three dimensions of organizational justice, a just vs. unjust conduct. Participants were also asked about their belief in a just world an impact on the perceptions and reactions of the supervisor of the manager, and if the degree of belief in a just world mediates these perceptions and reactions.MethodIn terms of method, 410 men and women with a professional activity held the role of supervisor who had to value a manager who adopted, on each of the three dimensions of organizational justice, a just vs. unjust conduct. Participants were also asked about their belief in a just world, with a differentiation between personal belief in a just world versus belief in a just world to others.ResultsThe results show main effects and interaction effects between the three forms of justice on the manager's perception score, intends to award him a bonus, and the amount of assigned bonus. The results also indicate an influence of the degree of personal just world belief on the evaluation of the manager, but without interaction between just world belief and the dimensions of organizational justice.ConclusionsThe conclusion summarizes the main findings, examines their limits and deals with their theoretical and practical implications.     

Hope and world survival

Abstract

Gives an overview and analysis of the role of the Pacific region in the world economy stressing the ongoing shift of growth potential and purchasing power. Japan's surplus is discussed as a tool to stimulate economic growth in the world. Trends in Pacific cooperation are given.     

Is a person-affecting solution to the nonidentity problem impossible? Axiology,accessibility and additional people

Abstract

This paper considers two objections based in axiological considerations against the position that whether a given outcome, or possible future or world, is morally worse than a second world may depend in part on what is going on at a third world. Such a wide-angled approach to determining worseness is critical to the solution I have previously proposed in connection with the nonidentity problem. I argue that both objections fail.     

Omissions and Preventions as Cases of Genuine Causation

Abstract

Timothy Williamson has defended the claim that any philosophically satisfying conception of modality that encompasses possible worlds semantics (PWS) commits us to the Barcan Formula. His argument depends on the assumption that the domain of what there is (the domain of the actual world) has to be identified with the domain D(@), where @ is the index or possible world that in PWS represents, or stands for, the actual world. I work out an interpretation of the relation between PWS and possible worlds terminology that makes it plausible to reject that assumption.     

The Denial of the World from an Impartial View

Starting point: And remember, he who rebukes the world is rebuked by the world. (Kipling 1895 Kipling, Rudyard 1895. The Second Jungle Book. London: Macmillan, 1966 edition10.5962/bhl.title.59116.[Crossref] , [Google Scholar], 116) The above quote describes the mechanism which ensures that the affirmation of the world prevails. Positively minded people have a better survival value and the survivors are always right. But are the survivors also the winners? Not from a Buddhist point of view, which suggests that we should rather leave the wheel of reincarnation.

Type of Problem: Is our perception of suffering and risk distorted? How would an impartial observer evaluate the world?

Method: Two metaphors with the same structure (a happy majority and a suffering individual) but different messages are examined. The first suggests denying the world out of compassion; the second suggests limiting compassion and affirming the world.Using an impartial perspective, the issue of compassion is transformed into an issue of risk. After this transformation the denial of the world can be expressed in terms of uncertainty-aversion.

Result: From a strictly hedonistic and impartial perspective it is uncertain if life’s chances outweigh the risks. There is no indisputable metric for measuring risks and no reliable forecast. Given this uncertainty the denial of the world cannot easily be dismissed as being irrational.     

Human dignity: A challenge to contemporary philosophy

The United States is the hegemon. As the world's superpower, it dominates political discourse and economic policy. Around the world, our hegemony inspires in turn admiration, intimidation, anger, retaliation, and despair. What is the future of our hegemonic world? Is it viable? How will it maintain order? How one answers these questions depends on one's worldview. Many view the world in the clockwork/domination model. Others view it in terms of a self-organizing/web model. Current United States policy works within the first paradigm. I consider the world situation within the self-organization/web paradigm and propose effective methods for conscious evolution.     

Can Studies of Autism Teach us About Consciousness of the Physical and the Mental?

Abstract

Most scientists and theorists concerned with the problem of consciousness focus on our consciousness of the physical world (our sensations, feelings, and awareness). In this paper I consider our consciousness of the mental world (our thoughts about thoughts, intentions, wishes, and emotions).The argument is made that these are two distinct forms of consciousness, the evidence for this deriving from studies of autism. Autism is a severe childhood psychiatric condition in which individuals may be conscious of the physical world but not of the mental world. Relevant experimental evidence is described, including some recent neuroimaging studies pointing towards the neural basis of our consciousness of the mental.     

A second-order relevance logic with modality

In this paper a system, RPF, of second-order relevance logic with S5 necessity is presented which contains a defined, notion of identity for propositions. A complete semantics is provided. It is shown that RPF allows for more than one necessary proposition. RPF contains primitive syntactic counterparts of the following semantic notions: (1) the reflexive, symmetrical, transitive binary alternativeness relation for S5 necessity, (2) the ternary Routley-Meyer alternativeness relation for implication, and (3) the Routley-Meyer notion of a prime intensional theory, as well as defined syntactic counterparts, of the semantic notions of a possible world and the Routley-Meyer ^* operator.     

Worlds in Motion: Temporality and Historicality

ABSTRACT

Worlds are always in motion; what kind of movement is at stake? In this essay, I will argue that Heidegger moves beyond Hegel by making the concept of world central to phenomenology. But how do worlds move? As history, Heidegger says; yet his initial attempt to interpret history, in the final sections of Being and Time, is at certain moments hampered by his attempt to ground the historicality of shared world in the temporality of individual Dasein. Derrida then moves beyond Heidegger by addressing paradoxes in our understanding of time and history. This allows Derrida to introduce the ethical dimension of world from the start as we are called to acknowledge that the Other brings their own world and awaits our response. Worlds are both singular and shared; and in any case, they move (and move us).     

Objects of Heart's Desire

SUMMARY

We enter the world with an expectancy of love and a need to love. That which we love is dictated by our histories and limited by our fears. This paper explains some of the consequences of that for the individual and the couple.     

The associations between adult attachment,posttraumatic symptoms,and posttraumatic growth

Background and Objectives: Individual differences after trauma vary considerably and can range from posttraumatic stress disorder (PTSD) to posttraumatic growth (PTG). Current theoretical models cannot fully explain this variability. Therefore, we integrated attachment theory with Ehlers and Clark's model of PTSD to understand whether attachment style is associated with negative appraisals of a traumatic event(s), posttraumatic stress symptoms (PTS), and PTG. Our aim was to test this integrated model PTSD in an analog sample who had experienced at least one traumatic event. Design: We used structural equation modeling to test the association of adult attachment and posttraumatic cognitions (self and world/others) with PTS and PTG using a cross-sectional, correlational design. Methods: The sample comprised 393 university staff and students (Range_Age= 18–49, 85% females) who completed online measures. Results: Attachment anxiety and negative posttraumatic self-cognitions were positively associated. Negative posttraumatic self-cognitions were positively associated with PTS. Attachment anxiety had an indirect effect (via negative posttraumatic self-cognitions) on PTS, whereas attachment avoidance predicted more negative posttraumatic world cognitions and lower perceived PTG. Conclusions: The study highlights the importance of considering how attachment styles influence posttraumatic emotion regulation and cognitive processing of the trauma to determine posttraumatic mental health.     

World Government,Social Contract and Legitimacy

Abstract

The notion of world government is anathema to most political theorists. This is the case due to the arguments that a world government is infeasible, undesirable and unnecessary. This threefold argument is partly predicated on the assumption that in world politics the larger a geographical and political entity is, the greater the chance of it becoming unstable, ungovernable and, ultimately, illegitimate. On the one hand, if this assumption is correct, then a world government is likely to be illegitimate. On the other hand, if the assumption is wrong, then it is not far-fetched to consider a world government to be legitimate. Considering a world government that emerges from a global social contract, this paper contends that the legitimacy or illegitimacy of a world government and the extent to which it is legitimate or illegitimate depends on the kind of social contract that produces it and the extent to which it fulfils or fails to fulfil the conditions of the social contract.     

Beyond reductionism: The emerging holistic paradigm in education

Abstract

Modern educational theory and practice are grounded in an objectivistic, reductionistic world view, particularly a “natural science” conception of human development. Holistic education is a radically non‐reductionistic approach based upon a person‐centered, ecological, global and spiritual world view. As such, the holistic paradigm is an alternative not only to the scientistic reductionism of the modern age, but also to the intellectual reductionism of postmodern thought. Holistic education is a humanistic as well as spiritual critique of the dominant culture.     

Foundations of the human sciences 1 : Beyond reductionism: The emerging holistic paradigm in education

Abstract

Modern educational theory and practice are grounded in an objec‐tivistic, reductionistic world view, particularly a “natural science” conception of human development. Holistic education is a radically non‐reductionistic approach based upon a person‐centered, ecological, global and spiritual world view. As such, the holistic paradigm is an alternative not only to the scientistic reductionism of the modern age, but also to the intellectual reductionism of postmodern thought. Holistic education is a humanistic as well as spiritual critique of the dominant culture.     

Michael J. Dodds,O.P. Unlocking Divine Action: Contemporary Science & Thomas Aquinas

Abstract

Philosopher and theologian William Lane Craig has argued for the past-finitude of the world, employing contemporary cosmology in support of the Kalam cosmological argument for the existence of a First Cause. However, his argument has gained little traction in the world of interdisciplinary theology. In what follows, we present Craig's argument and entertain potential objections from the perspective of interdisciplinarians. Finally, we argue that, in spite of the potential objections raised by contemporary theologians, Craig's argument remains theologically pertinent—provided his conclusion is framed within the more modest methodology of a best explanation.     

Internal reflections of an external peace process: A case study

Abstract

This case study records and analyzes how external changes, emanating from the ceasefires in Northern Ireland in 1994, resulted in significant changes within the internal world of a Northern Irish Client     

In the Shadow of Terror

Summary

This study examined the effects of terror on world assumptions in Israeli youth. The sample comprised 2,999 adolescents aged 13-16 who were exposed to different levels of terror. Relations of objective and subjective exposure to terror, life events, ideological, religious commitment, and social support with world assumptions were assessed. Results show that personal and social resources made a more substantial contribution to the explained variance of world assumptions than exposure to terror. Implications of the associations between religious and ideological commitment and social support with world assumptions are discussed.