Different to ‘dust collectors’? The giving and receiving of experience gifts

• Gift giving theory has evolved around the giving and receiving of physical goods, yet experiences as gifts are increasingly important in modern Western economies. This research generating data from consumer informants focuses exclusively on experiences. The donor, recipient, occasion and gift, and the three gift giving process stages provide a synthesising framework for the findings. The concepts of donor sacrifice of time and effort, alongside gift surprise emerge as especially pertinent to experience gift giving, and notions of sharing, suspense and recipient sacrifice reinforce the proposition that experience gifts are deserving of researcher effort to better understand the phenomenon. Copyright © 2006 John Wiley & Sons, Ltd.

     

‘What works?’ Therapeutic experience with grieving clients

This paper poses questions about the nature of the therapeutic process in general. Using a holistic and integrative perspective, the author argues that therapy has been influenced by considerations of therapist expertise, techniques aimed at solving problems, and a paternalistic model of doing things to the client. The paper proposes a contrasting approach involving a shared, conversational experience with clients which respects personal autonomy and encourages creative solutions. Throughout the whole paper weaves the underlying theme of unresolved grief, reflecting the author's philosophy that loss is a covert agenda for many people seeking therapeutic help. The author's thesis is that in defining the emotions associated with unresolved grief, exploring the contexts in which the losses occurred, and investigating future options and directions, therapeutic change can be effected. Finally, a quandary that therapy as conversation presents is addressed: how can we research our dialogue to ensure effective outcomes?     

Prefrontal cortex dysfunction and ‘Jumping to Conclusions’: Bias or deficit?

The 'beads task' is used to measure the cognitive basis of delusions, namely the 'Jumping to Conclusions' (JTC) reasoning bias. However, it is not clear whether the task merely taps executive dysfunction - known to be impaired in patients with schizophrenia - such as planning and resistance to impulse. To study this, 19 individuals with neurosurgical excisions to the prefrontal cortex, 21 unmedicated adults with Attention Deficit Hyperactivity Disorder (ADHD), and 25 healthy controls completed two conditions of the beads task, in addition to tests of memory and executive function as well as control tests of probabilistic reasoning ability. The results indicated that the prefrontal lobe group (in particular, those with left-sided lesions) demonstrated a JTC bias relative to the ADHD and control groups. Further exploratory analyses indicated that JTC on the beads task was associated with poorer performance in certain executive domains. The results are discussed in terms of the executive demands of the beads task and possible implications for the model of psychotic delusions based on the JTC bias.     

‘Perceived ownership’ or cognitive dissonance?

In 1992 a study by Beggan claimed it had confirmed the existence of Nuttin's ‘mere ownership effect’. This study examined an alternative mechanism for Beggan's findings in the form of forced compliance cognitive dissonance. Seventy‐three participants volunteered for the study (66 females and seven males). Results support the view that cognitive dissonance, accepting ownership of a target that was earlier perceived with negative affectivity, is a sufficient condition to enhance estimates of a target object. Ownership per se was not found to be a sufficient condition to enhance owner's estimates of an owned object. In light of this finding cognitive dissonance is offered as a possible mechanism for explaining the previous reports of a perceived ownership effect. This mechanism may also be applicable to instant endowment and mere ownership phenomena. Copyright © 2005 John Wiley & Sons, Ltd.     

‘There's no smoke without fire’: Are male ex‐partners perceived as more ‘entitled’ to stalk than acquaintance or stranger stalkers?

In a stalking scenario, the prior relationship between and the gender of stalker and victim were systematically manipulated in order to judge culpability and consequences for the persons involved. Written vignettes were presented to 168 participants who responded via seven Likert scales. Stalker‐victim relationship had three levels: ex‐partner, acquaintance and stranger. In accordance with the ‘Just World’ hypothesis (Lerner, 1980), the victim was judged as having greater responsibility for the stalking when their harasser was an ex‐partner or a prior acquaintance rather than a stranger, and police intervention was felt to be most necessary when the stalker was a stranger. Sex of stalker and victim was manipulated, and the following comparisons proved significant: when the perpetrator was male, bodily injury to the victim was seen as more likely and police intervention as more necessary than when the perpetrator was female; and male victims were viewed as more responsible for the scenario and as possessing greater powers to alleviate it. The Just World hypothesis and gender stereotypes provide a plausible account for these findings. Future research should determine whether criminal convictions show similar biases towards convicting male and stranger stalkers more often than female and ex‐partner stalkers.     

Are FACES-II ‘family satisfaction’ scores valid?

It has been suggested that family satisfaction can be measured by having a person complete the Family Adaptability and Cohesion Evaluation Scale (FACES-II) twice: once as the person essentially sees the family (actual version), and once as they wish the family to be (ideal version). The discrepancy between the actual and ideal scores is contended to be a measure of satisfaction with family. Though conceptually attractive, this measurement strategy was not verified, as assessed in the present study by correlating the actual-ideal discrepancy scores with family discord (Index of Family Relations) scores. Clinical adoption of the actual-ideal discrepancy-score as a measure of family satisfaction is thus seen as premature, until more supportive evidence is demonstrated.     

The Holy Spirit in the Trinitarian Communion: ‘Love’ and ‘Gift'?

Christians in the West often have become so accustomed to naming the Holy Spirit ‘Love’ and ‘Gift’ – or at least to associating the Holy Spirit particularly with these two dynamisms – that it can come as a surprise that Scripture nowhere explicitly names the Holy Spirit either ‘love’ or ‘gift’. Indeed, as Hans Urs von Balthasar points out, the Spirit is much more clearly associated with truth, knowledge and power. How then does Augustine arrive at the view that the Holy Spirit should be named ‘Love’ and ‘Gift'? I examine and evaluate the complex exegetical steps by which Augustine draws out these names.     

Report from borderland: an addendum to ‘What works?’

Abstract :  Based on personal experience the following paper briefly argues that forming a supportive relationship prior to analysis is important for certain 'borderline' patients. Should such a relationship not be established analysis may prove destructive, despite the best of intentions. Direct expression of feeling is important here but, it is suggested, has been undervalued in the history of analysis because of fear of spontaneity. This also affects current day writing about analysis.     

‘Who am I?’

The dreams and existential questions of those, who came into being in order to replace a dead person, pivot around a central cry: ‘Who am I?’ If conceived, born or designated as a replacement child, such an individual may suffer—even as an adult—from a rarely recognized unconscious confusion of identity, compounded by grief and survivors’ guilt. From before the child is born, the archetypal forces of death and life are joined in a fateful constellation; the soul of the replacement child bears the shadow of death from the very beginning of life. Hope for the replacement child lies in an emergence of true self as soul recreates original life. Analysis can help the replacement child experience a ‘rebirth into true life’, not as ‘the one who returned’, but as a psychologically newborn individual; the path of individuation countering the replacement child‘s identification with the dead. Jungian analysis offers unique concepts for understanding and healing the replacement child; C.G. Jung himself was born after two stillborn babies and an infant that lived only five days.     

‘Sluts’ or ‘Sleazy Little Animals’?: Young People's Difficulties with Carrying and Using Condoms

Qualitative data from a Western Australian study of sexual behaviour in young people were used to describe difficulties experienced in carrying and using condoms. Both men and women were concerned for their sexual reputation if they carried condoms, although this was more of a problem for the women than the men. However, these fears were not matched by the attitudes of the opposite gender: in general, there was less negativity about condom-carrying than was feared. Many of those who described using condoms had experienced condom failure and other difficulties, and it appeared that they were unfamiliar with the correct way to use condoms. It is suggested that many of these barriers to condom use can be removed with appropriate education and information strategies.     

Why ‘spiritism’?

Some of the early representatives of psychoanalysis had a lifelong interest in certain ‘occult’ phenomena. Although several theories were born for the purpose of understanding the interest of Sigmund Freud, Carl Gustav Jung or Sándor Ferenczi in spiritualism and related phenomena, interpreters usually ignore the changing cultural meaning and significance of modern occult practices like spiritualism. The aim of the present essay is to outline the cultural and historical aspects of spiritualism and spiritism in Hungary, and thus to shed new light on the involvement of Ferenczi – and other Hungarian psychoanalysts like Géza Róheim, István Hollós, and Mihály Bálint – in spiritualism and spiritism. The connections between spiritualism and the Budapest School of Psychoanalysis will be discussed, highlighting the cultural and scientific significance of Hungarian spiritualism and spiritism in the evolution of psychoanalysis. Taking into account the relative lack of the scientific research in the field of spiritism in Hungary, it can be pointed out that Ferenczi undertook a pioneering role in Hungarian psychical research.     

‘Informal polygamy’: a suitable case for treatment?

The authors describe an atypical family structure which they term 'informal polygamy' and give two examples from their therapeutic practice. They go on to outline a number of dilemmas in helping such families, including whether such a family structure is more usefully viewed as transitional or stable.     

Whither ‘TRS’?

Books reviewed in this article:
Willi Braun and Russell T. McCutcheon (eds), Guide to the Study of Religion
J'annine Jobling and Ian Markham (eds), Theological Liberalism, Creative and Critical     

‘Kierkegaard’: A Reasonable Fideist?

The task I set myself is to identify whether Climacus is an extreme or moderate fideist, and to go on to evaluate how convincing or persuasive I find Climacus' position. Separating metaphysical and epistemological fideism, I spend the first section of the article denying that Climacus is a 'metaphysical fideist'. This involves looking at the notion of 'truth as subjectivity'. I will claim that in expounding this notorious maxim Climacus can be seen as expressing something almost trivially obvious and/or something substantially wrong. I will further argue that even the obvious version of the maxim needs to be heavily qualified before it can be a sufficient account of 'religious truth'.
In the second section of the article I argue that Climacus should be understood as a moderate fideist, who considers that reason should assent to its own limitations. Although I will approve of reason-exhausting projects, I will complain that the paradox which is supposed to so exhaust my reason does not perplex me in the relevant sense.     

A Rose by Any Other Name? From ‘Christian Doctrine’ to ‘Systematic Theology’

Christian thought is uniquely resistant to systematization, yet over the centuries has produced remarkable systematic accounts of Christian truth, including those of the patristic and medieval eras before Christian theology became systematically self-conscious in modernity. The more recent fate of the notion of system is traced in Schleiermacher, Hegel and Kierkegaard, and an argument advanced that systematic theology is the expression of personal skill learned in community, and its unity and integrity are aesthetic and moral as much as rationalistic.