共查询到20条相似文献,搜索用时 62 毫秒
1.
J Sklar 《The International journal of psycho-analysis》2012,93(4):1017-1034
This article offers a new evaluation of Michael Balint's history. It starts with his growing up in Hungary and examines the central concepts of his writing: the analytic pair, regression and the basic fault and creativity, up to and including his renowned work on the eponymous Balint groups (which forged a unique link between psychoanalysis and medicine). While his name is, of course, well known, this article aims to bring his ideas to the attention of a modern analytic audience. Having trained in the 1920s with Ferenczi, Balint brought Ferenczi's literary inheritance to England where he lived until his death in 1970. His connections to Klein, Winnicott and Lacan, all of whom respected his analytic stance, are also examined. Furthermore, this article argues that his ideas were filtered through the theoretical lens of his first wife Alice Balint and later through Enid Balint, both of whom played a key - and rarely recognised - role in the development of his thought. It ends with a brief discussion of his ideas on analytic training and his quest, successful only after his death, to publish the complete Freud-Ferenczi correspondence, together with Ferenczi's diary. 相似文献
2.
James William Anderson 《Journal of personality》1988,56(1):139-171
ABSTRACT This paper is a psychobiographical study of Henry A Murray's early career A formulation of his personality is developed, emphasizing his inner depressive tendencies, his sense of specialness, and his characteristic concerns in relationships His decision to become a psychologist, his initial reaction to academic psychology, and his years of involvement with psychoanalysis are considered in the light of his personality The final section contains an examination of the ways in which Murray's personality and his experiences during his early career shaped Explorations in Personality, his most influential work. 相似文献
3.
Frank M. Lachmann 《Psychoanalytic Inquiry》2014,34(5):498-512
Richard Wagner was a genius. About this there is little doubt among musicians and musicologists. It is also a judgment with which Wagner, himself, would have readily concurred. There was also little doubt among those who knew him that he was a scoundrel. As a genius, he felt entitled. The two-dimensionality of his character stands in sharp contrast to the complex, three-dimensional characters that populate his operas. However, his evil characters are all Jews, and his anti-Semitism reigned supreme in his life and art. His creativity died with him, but his grandiosity, entitlement, and anti-Semitism metastasized to his children, grandchildren, and great-grandchildren, and found a welcome home with Adolf Hitler. In this article, I describe Wagner’s early life, his near-death experience shortly after he was born, his recollections of his cold mother, his unclear paternity, and his self-aggrandizing autobiography in which he depicted himself as having had the childhood and parents that he felt would have befit the extraordinarily creative person he considered himself to be. Nevertheless, his impact on the musical world was revolutionary. 相似文献
4.
R C Calogeras 《Psychoanalytic review》1987,74(4):517-535
This study reports the analysis of a transvestite man through focusing on his marital interaction and his wife's complementary behavior to his perversion. In his marriage, this patient dramatically recapitulated many of his infantile core conflicts, fixations, and traumas associated with his cross-dressing. These were: (1) the marital crisis which brought him into analysis and its associations with his split gender identifications; (2) his wife's ability to force him into cross-dressing on cue; (3) the extent to which his cross-dressing was dependent on the degree of psychic separateness he felt from his wife; and (4) his and his wife's complementary transvestite fantasies. Both this man and his wife's attempted to use their marriage as a cure for resolving their complementary transvestite problem. The extent to which they were able to accomplish this before the husband's "breakdown" (brought about by the wife's affair) was examined. The nature of his transvestite transference--what was termed his "John Wayne transference"--provided him with the ideal vehicle for the transferential working-through of the many aspects of his transvestite pathology. The continuance of a strong positive and unanalyzed transference after the formal end of the analysis was commented upon. 相似文献
5.
Reichbart R 《Journal of the American Psychoanalytic Association》2008,56(2):455-481
A screen memory of an obsessive and narcissistic man, reported early in psychoanalysis, both represented and disguised the patient's oedipal conflict, incestuous wishes, and sibling rivalry. It symbolized for him his relationship with his mother and was treated by him, in a repetitive and fetishistic manner throughout treatment, as the reason for his bitterness toward life, his sense of entitlement, his narcissism, and his distrust of women. In the transference, the memory-far from being inert- constantly played an active role in his wishes and disappointments regarding the analyst, and in his fantasied oedipal triumph over him. As the analysis progressed, and after years of treatment, the encapsulated nature of this memory began to give way to the patient's growing awareness of his oedipal wishes, the full range of his feelings toward his mother, and his sense of abandonment by her. The nature of screen memory is explored, including how it relates to a patient's personality and use of the past in general, how it may figure in the development of a person's object relations, and the decisive role it may play throughout a treatment. 相似文献
6.
Maria T. Miliora 《Journal of Applied Psychoanalytic Studies》2001,3(2):127-148
Applying an eclectic psychoanalytic framework, this paper provides a thematic link between the core experiences of Williams' early life and his creative work. Both preoedipal and Oedipal themes are elucidated. The central issue that dominated Williams' mental life was his struggle between a sense of suffocation and confinement, on the one hand, and having artistic and sexual freedom, on the other. The experience of suffocation extended to his dread of becoming mad. This dread derived from his intense twinning or twinship merger with his schizophrenic sister who was confined in an asylum. The study focuses attention on a number of Williams' one-act and full-length plays, written during each of the decades of his public career, as representative of his overall dramatic opus. These works are indicative of his special relationship with his sister as well as of his obsession about self-indulgence and fear of confinement. The later plays suggest that he was subject to identity confusion. 相似文献
7.
Weixiang Ding 《Frontiers of Philosophy in China》2011,6(4):521-548
As a great synthesist for the School of Principles of the Northern and Southern Song dynasties, Zhu Xi’s influence over the
School of Principles was demonstrated not only through his positive theoretical creation, but also through his choice and
critical awareness. Zhu’s relationship with Confucianism and Buddhism is a typical case; and his activities, ranging from
his research of Buddhism (the Chan School) in his early days to his farewell to the Chan School as a student of Li Dong from
Yanping and then to his critical awareness of the Chan School, developed in his association with Wang Yingchen, set the entire
course of his relationship with Confucianism and Buddhism. It fostered his antagonistic attitude towards the Chan School,
which lasted his entire life. Zhu approached the Chan School mainly as an objective social and cultural phenomenon; his discrimination
between Confucianism and Buddhism was from an epistemological point of view; and his refutation of the Chan School was mainly
from the point of view of language and methodology, an antagonistic attitude of how to face learning. Therefore, his opposition
to the Chan School not only directly fostered an awareness of the Confucians of the Ming dynasty against Buddhism, who simply
viewed the latter as an external and objective existence, but to a certain extent resulted in the disappearance of the transcendence
of the School of Principles, and caused a total change in academic direction during the Ming and Qing dynasties and the formation
of the Qianjia Hanxue. What is more, such an opposition to Buddhism continues to influence people’s understanding of the School of Principles. 相似文献
8.
Joseph W. Rutte 《Psychological Perspectives》2013,56(3):292-314
For decades Jung searched in vain for a theologian with whom he could deeply and openly converse about his new vision of Christianity. Only very late in his life did he find and form a deep friendship with Victor White, a Dominican theology professor, whose own psychic life was saved by Jung's teachings. Jung saw White as the first theologian he had met who truly understood his psychology. Jung wanted to use White's expertise in Catholic theology in his pioneering efforts to transform Christianity, through his psychology, into a living, breathing, vital faith in the divine. For his part, White wanted to resuscitate Thomistic theology by infusing its dry, cerebral character with the emotional vitality of the original Thomas Aquinas by using his newly discovered Jungian teachings combined with some of the original teachings of Aquinas. In the process of their work together, Jung and White became close, trusting friends. However, White was pushed beyond the limits of his psychological resources by political events within his order, whose superiors destroyed his career as a theologian and sent him into exile. In his scathing review of Answer to Job, White displaced his anger/rage onto Jung instead of the appropriate objects. This attack wounded their friendship deeply, and it was only toward the end of their lives that a partial reconciliation was possible. And yet, Jung's friendship with White was perhaps the closest and most trusting relationship he had with a man during his lifetime. Finally, I suggest that White's mission in this life was to resuscitate Thomism rather than help Jung achieve his purposes, and that White achieved his mission. 相似文献
9.
10.
Mauro Mancia 《The International journal of psycho-analysis》2002,83(1):161-177
In this contribution the author examines the connections between Wittgenstein's personality and his attitude to Freud's psychoanalytic theories in the light of biographies of the philosopher, published exchanges of letters between him and his sisters, his 'secret' diaries from the time of the First World War, his diaries from the nineteen-thirties and the writings in which he discusses Freud and psychoanalysis. The paper quotes liberally from all these sources. Following an account of Wittgenstein's cultural and family background in Vienna and his subsequent peripatetic life, hypotheses are presented concerning his personality, sexuality and 'internal' theology, together with some ideas about his relationship with his family (in particular, his parents and sisters) and his critique of Freud's theories, with particular reference to dreams and their interpretation. Wittgenstein emerges as a highly original philosopher who is, however, emotionally disturbed and restless. His personality is found to have narcissistic aspects that moulded his behaviour and thought, and the author contends that his mental suffering caused him to apply psychological and psychoanalytic categories to his philosophy. 相似文献
11.
Sander L. Gilman 《Journal of Modern Jewish Studies》2013,12(3):291-308
The anxiety that Franz Kafka felt about his identity as a man, a Jew, a member of the writer’s guild, a citizen of the twentieth century, is clear. How two major focuses of his anxiety – his inability to appreciate musical high culture and his vegetarian eating practices – were linked in his world is the topic of the present paper. 相似文献
12.
Donald Campbell 《Journal of Child Psychotherapy》2016,42(3):285-301
A case study of a violent young man called Stan is presented to understand the nature and function of his violence as he negotiated his way through anxieties about heterosexuality and passivity stimulated by his adolescence. Stan’s early history and the clinical material are used to illustrate Armando Ferrari’s concept of the Concrete Original Object. As his psychotherapy progressed he utilised his talent for drawing to sublimate his violent activity into violent images, which, in turn, enabled him to reflect on his anxieties. Stan’s violence subsided and he was able to engage in a vocation and develop a long-term relationship with a woman. 相似文献
13.
Gorman ME 《Science and engineering ethics》2011,17(4):839-849
The author describes his efforts to become a participant observer while he was a Program Director at the NSF. He describes
his plans for keeping track of his reflections and his goals before he arrived at NSF, then includes sections from his reflective
diary and comments after he had completed his two-year rotation. The influx of rotators means the NSF has to be an adaptive,
learning organization but there are bureaucratic obstacles in the way. 相似文献
14.
H P Blum 《The Psychoanalytic quarterly》1990,59(1):21-40
This paper focuses upon the roles of procreation, fatherhood, and identification with the fertile mother in Freud's creation of psychoanalysis. Fatherhood and motherhood, pregnancy and birth, children and siblings, figure prominently in Freud's self-analysis and in his relationship with his prototransference object, Wilhelm Fliess. Although Freud attributed his self-analytic interest and revived oedipal conflict to the death of his father, becoming a parent himself was also a significant determinant. Birth as well as death reactivated his childhood and stimulated his creative ferment. 相似文献
15.
Impetus for a robust science of behavior: A review of Nevin's Behavioral Momentum: A scientific metaphor
下载免费PDF全文
![点击此处可从《Journal of the experimental analysis of behavior》网站下载免费的PDF全文](/ch/ext_images/free.gif)
A. Charles Catania 《Journal of the experimental analysis of behavior》2018,109(1):101-106
Nevin provides a scientific role model, illustrating momentum in his own research and providing impetus through his effects on the scientific behavior of his students and his colleagues. I discuss his book in the context of a review of the history of the concept of extinction, I cite his introduction of signal‐detection analysis into behavior analysis as a contribution not covered in this book, I briefly consider applications, such as the potential extension to fluency procedures in education, and I critique his concept of momentum, relating it to other metaphors for maintained behavior such as the dynamics of sensory systems and robustness in biological accounts of the stability of phenotypes. 相似文献
16.
Edwin S. Shneidman 《Suicide & life-threatening behavior》1976,6(4):231-242
ABSTRACT: Malcolm Melville died on September 12, 1867, at age 18 from—to quote his death certificate—a “pistol shot wound in [his] right temporal region.” Contemporary designations of the mode of his death changed within hours from suicide, to accident, to death while of unsound mind. Historically, the mode of his death has remained equivocal. In order to approach this enigma a “psychological autopsy” of an equivocal death case as identical to Malcolm Melville's as was possible was conducted as though it were a genuine current “open” case at the Los Angeles Suicide Prevention Center in 1973. That procedure resulted in a near-unanimous judgment by the center staff that the most accurate certification of the death as described was “probable suicide,” which would then be certified as “suicide.” In this paper the assertion is made that Herman Melville himself had been a psychologically “battered child” and, in a way typical for battered children, psychologically battered his own children when it came his turn to be a parent. The further assertion is made that, for Malcolm, his father was suicidogenic; and established this penchant in Malcolm (through his neglect, active rejection, fearsomeness, and his fixed attention to his own writing—Redburn, White Jacke, and Moby Dick) within the first 2 years of Malcolm's life. For Malcolm, the psychological basis of his suicidal state was isolated desperation—a ubiquitous characteristic of most suicides. Malcolm had a deep unconscious feeling of not being wanted by his father; that it would be better if he were out of the way, dead. On the morning of his death, the choice for Malcolm was between the memory of his mother's kiss a few hours before and the terror of (and the need to protect himself against) his father's rage to come. 相似文献
17.
The question whether King James, who commissioned the translation of the Bible into English in 1604, had homosexual tendencies
has been under discussion in recent years. We review the arguments presented against this view and conclude that they are
largely circular and ad hominem. We then consider the evidence presented by those who argue for this view, including the emotional
distance between King James and his wife; his intense affection for three men in the course of his life; contemporary criticism
of his public expressions of affection toward two of these men; and contemporary allegations that his reluctance to commit
England to war was due to his “effeminate” nature. We discuss his family history and his relationship to one man in particular
and conclude that the argument he had homosexual tendencies is compelling. We then take up the associations that his own contemporaries
made between homosexual behavior, effeminacy, pacifism, and the scholar, and present our view that in authorizing the translation
of the Bible into English, he provided a scholarly model for male cooperation that was inherently superior to the martial
model of male enterprise advocated by his opponents. We also suggest that his authorization of a new translation of the Bible
was psycho-dynamically related to his loss of his mother in infancy and to his guilt for having failed to come to her aid
when she requested his help. Finally, we make a case in behalf of the King James Version of the Bible on the grounds that
it functions as a cultural selfobject (Kohut), due mainly to its maternal associations; that King James’s favorite Bible verse
was Matthew 5:9—“Blessed are the peacemakers: for they shall be called the children of God”; and that James had homosexual
tendencies. 相似文献
18.
Why Tyrants Go Too Far: Malignant Narcissism and Absolute Power 总被引:1,自引:0,他引:1
Betty Glad 《Political psychology》2002,23(1):1-2
This article explores the puzzling behavior of tyrants who undermine themselves once in power. The realpolitik perspective and a variety of psychological frameworks are used to try to resolve this puzzle in the cases of several ancient and three contemporary tyrants. Although all the frameworks used have explanatory power, the one that most closely fits the tyrants studied here is that of the narcissist with severe superego deficiencies. An individual with such psychological characteristics may have some advantages in rising to power, and his behavior may be an effective response to some real-life factors, but once he has consolidated his position his reality-testing capacities diminish. Fantasies held in check when his power is limited are apt to become his guides to action. As a consequence, his behavior becomes more erratic, he runs into difficulties in meeting his goals, and his paranoid defenses become more exaggerated. The finale of a tyrant's career depends on the particulars of his political and social situation. 相似文献
19.
A close study of specific patterning in Van Gogh's drawings (revelatory because of their absence of his celebratory color) provides new insight into pattern as a direct expression of nonverbal meaning. A study of his articulation of pattern through form, plus a close reading of his writings about difficulties he encountered because of his unique vision, show how Van Gogh's creativity reflects a need to express the inexpressible that derives from an idiosyncratic way of perceiving self and the world. We apply critical theories of modern art as a manifestation of unconsciously expressed meaning and explications of differences between the experience of color versus form, and indices of how nonverbal meanings are noted and anchored. We conclude that Van Gogh's unique and personal perceptual style both served his developmental needs and exacerbated his distress, contributing both to his mental instability and his artistic greatness. 相似文献
20.
Norma Tracey Peter Blake Beulah Warren Helen Hardy Sylvia Enfield Pam Shein 《Journal of Child Psychotherapy》2013,39(2):168-194
Abstract This paper is the narrative of a first-time father with a son born seven weeks early by Caesarean section. Against the anxiety and trauma of his infant's birth and his wife's illness, another inner darker drama is being relived. Michael shows all the wounds of a battered child. He asks two awesome questions - Will I be to my son as my father was to me? Will my son be to me as I was to my father? Fearful and at first unvoiced questions, the developing interviews gave them a voice. We respected Michael's sharing of the early and fearful days and nights when his infant first came home. We sometimes found it hard to empathize with his running away to hide in work, until we understood what he was hiding from. Most poignant was his struggle with his anger and hurt with his father and his desire to understand, ‘Why?’, so that he would not be like this to his son. We saw a sensitive revelation of life being born inside him anew, as he made contact with his real infant and his psychic infant within. Of particular interest was the therapeutic use of the research interview space and the interviewer. 相似文献