Stuffed Cabbage in the Old New School Cafeteria

The purpose of this lecture is to celebrate the memory of Aron Gurwitsch by examining and enlarging the domain of phenomenological clarification of some elements of what Gurwitsch called the logic of reality. Chief among those elements are the nature of the taken-for-grantedness of our existential belief, the difference between presentive and non-presentive indices of reality and the ground for the self-illumination of the world of working.     

Some notes on the nature of methodological indeterminacy

This paper is an attempt to extend the meaning of the concept of indeterminacy for the human sciences. The authors do this by coining the term methodological indeterminacy and arguing that indeterminacy is better understood when linked to specific methodological techniques. Paradoxically, while specific research techniques demonstrate that the issue of indeterminacy is complex, yielding the possibility of types and degrees, it does not eliminate the problem of translation first raised by Quine. However, the authors go on to argue that, from a research perspective, indeterminacy can and must be approached in such a way that it is possible to reduce cases of it, even though never completely eliminating it in the human sciences.     

Who is in Need of Victim Support?: The Issue of Accountable, Empirically Validated Selection and Victim Referral

The tremendous growth in victim-oriented laws granting various rights to crime victims, which emerged worldwide during the last two decades, has initiated a renewed research interest in the varied aspects of the needy victims concept. Highly sophisticated theoretical models, indicating various risk factors (e.g. external control, upward relative risk assessments) and protection factors (hardiness, behaviour attributions), were developed to explain which crime victims are in need of victim support. The practical validity of these models is relatively low: at the police level there are simply no resources to conduct lengthy diagnostic interviews with crime victims. This article aims to bridge the gap between sophistication and mundane selection of needy victims. The focus is on a simple selection instrument, namely the victim's psychological condition prior to the victimization. Analyses suggest that low pre-victimization well-being constitutes a central risk factor, predicting a delayed deterioration in post-victimization well-being, and longer term psychological distress, which is manifest ten months after the victimizing incident. The traffic light model is discussed as a simple selection tool, which might be used during the witness interview. Such a model may also be used by defense attorneys to examine if clients were appropriately assessed as needing support after describing their experiences to the police. For the prosecutor's office the traffic light model offers an instrument to predict which victims might benefit from a personal interview with the prosecutor. Some implications of low well-being for studies on repeat victimizations are discussed, inter alia in terms of a potential mood congruence bias, that might result in inflated estimates of multiple victimizations.     

Leadership of antireligious propaganda in the Soviet Union

Re-emergent scientific atheism bears the marks of its historical origins in the efforts of Bon-Bruevi and Jaroslavskij. The disciples of the Lenin generation use their fathers somewhat as second-level classics.     

Natural deduction rules for English

A system of natural deduction rules is proposed for an idealized form of English. The rules presuppose a sharp distinction between proper names and such expressions as the c, a (an) c, some c, any c, and every c, where c represents a common noun. These latter expressions are called quantifiers, and other expressions of the form that c or that c itself, are called quantified terms. Introduction and elimination rules are presented for any, every, some, a (an), and the, and also for any which, every which, and so on, as well as rules for some other concepts. One outcome of these rules is that Every man loves some woman is implied by, but does not imply, Some woman is loved by every man, since the latter is taken to mean the same as Some woman is loved by all men. Also, Jack knows which woman came is implied by Some woman is known by Jack to have come, but not by Jack knows that some woman came.     

Theor of free choice permission

I argue that the conjunctive distribution of permissibility over or, which is a puzzling feature of free-choice permission is just one instance of a more general class of conjunctive occurrences of the word, and that these conjunctive uses are more directly explicable by the consideration that or is a descendant of oper than by reference to the disjunctive occurrences which logicalist prejudices may tempt us to regard as semantically more fundamental. I offer an account of how the disjunctive uses of or may have come about through an intermediate discourse-adverbial use of or, drawing a parallel with but, which, etymologically, is disjunctive rather than conjunctive and whose conjunctive uses seem to represent just such a discourse-adverbial application.     

False Consensus and Adolescent Peer Contagion: Examining Discrepancies between Perceptions and Actual Reported Levels of Friends’ Deviant and Health Risk Behaviors

Adolescents perceptions of their friends behavior strongly predict adolescents own behavior, however, these perceptions often are erroneous. This study examined correlates of discrepancies between adolescents perceptions and friends reports of behavior. A total of 120 11th-grade adolescents provided data regarding their engagement in deviant and health risk behaviors, as well as their perceptions of the behavior of their best friend, as identified through sociometric assessment. Data from friends own report were used to calculate discrepancy measures of adolescents overestimations and estimation errors (absolute value of discrepancies) of friends behavior. Adolescents also completed a measure of friendship quality, and a sociometric assessment yielding measures of peer acceptance/rejection and aggression. Findings revealed that adolescents peer rejection and aggression were associated with greater overestimations of friends behavior. This effect was partially mediated by adolescents own behavior, consistent with a false consensus effect. Low levels of positive friendship quality were significantly associated with estimation errors, but not overestimations specifically.     

The array size function in simple visual search tasks: A comparison between “go-no go” and “yes-no” tasks under conditions of high and low target-noise similarity

Summary In research on visual search within a single eye-fixation a number of different tasks are used and referred to interchangeably. Research with other types of tasks suggests that there are possibly important differences between these tasks. In the present study, two types of search tasks were compared under conditions as equal as possible: the go-no go task and the yes-no task. Conditions of low and high target-noise similarity were used. The results obtained showed: a) a steeper slope of the array size function in yes-no tasks than in go-no go tasks on the first day of practice but not on the second: b) a higher intercept value of the same function for yes-no tasks than for go-no go tasks; and c) a greater proportion of errors with yes-no tasks than with comparable go-no go tasks. A tentative model, describing the main features of the results obtained, is briefly sketched.     

Kenneth Strike on Liberalism,Citizenship and the Private Interest in Schooling

After indicating a number of points of agreement with the argument 0eveloped by Kenneth Strike in his article Liberalism, Citizenship and the Private Interest in Schooling, this article identifies and explores a number of queries and criticisms which arise in relation to that argument. These queries and criticisms relate especially to the nature and extent of the expansiveness involved in Strike's conception of public or common educational influence, and to the implications and justification of the claim that private educational interests enjoy a greater salience and recognition on Strike's view of public or common educational influence than on some alternative views.     

The relevance of Habermas' communicative turn

This paper points out the way in which educational and communicative action (Habermas) are to be related. It is shown that earlier attempts to put Habermas ideas to use have led to a dead end because they do not realize clearly that the new basic notion introduced by Habermas, namely communicative action, is the expression of a communicative turn. It is argued that Habermas' concept expresses a radical new attempt to grasp the intersubjective character of social action. Next implications of this communicative turn for the concept of education as a social praxis are indicated. Education can be conceived of as a praxis responding to the vulnerability of a communicative self.     

The Dancing Philosopher

This excerpt from Kenneth Kings essay, The Dancing Philosopher, traces its genesis from Nietzsches Thus Spoke Zarathustra (a work that greatly impacted Isadora Duncans founding of modern dance) that, in tandem with the emerging technology of the writing machine (typewriter), camera and kinetoscope (cinematography), conjoined the kinetropic and lexigraphemic to inaugurate the kinetic cogito. Maurice Merleau-Pontys phenomenological exposition of corporeality further amplified the reflexive potential of movement and the philosophical understanding of kinesthesia, and King cites as well the technosophic synergy of John Cages and Merce Cunninghams long artistic collaboration that furthered the frontier of a mind-body epistemic.     

Peer Contagion of Depressogenic Attributional Styles Among Adolescents: A Longitudinal Study

This study examined longitudinal associations between adolescents and their friends depressive symptoms and depressogenic attributional style. Participants included 398 adolescents in grades six through eight at the outset of the study. Adolescents completed peer nominations to identify reciprocated and unreciprocated best friendships as well as measures of depressive symptoms and depressogenic attributional style at an initial time point, and again 11 months later. Results revealed that best friends reported level of depressive symptoms was prospectively associated with adolescents own depressive symptoms and with adolescents depressogenic attributional style. Moderator effects suggested that friends attributional styles were prospectively associated with adolescents own attributional styles for those involved in reciprocated friendships. Lastly, findings offered preliminary support for adolescents Time 2 depressive symptoms as a mediator of the association between friends depressive symptoms and adolescents attributional style. Findings have important implications for cognitive and interpersonal models of adolescent depression, as well as the study of peer contagion effects.     

PROXY FUNCTIONS,TRUTH AND REFERENCE

Quines ontological relativity is related to Tarskis theory of truth in two ways: Quine repudiates term-by-term-correspondence, as does Tarskis rule of truth; and Quines proxy argument in support of relativity finds exact formulation in Tarskis truth definition.Unfortunately, relativity is threatened by the fact that the proxy argument doesnt comply with the rule of truth (Tarskis celebrated condition (T)). Despite Quines express allegiance to (T), use of proxy schemes does not generate all of the true sentences condition (T) requires.A possible adjustment is to drop (T), retain the satisfaction definition and proxy argument, and appeal to the theory of observation and indeterminacy of reference as grounds of relativity. But as we shall see Quines theories of assent to observation sentences and of reference-learning dont square easily with his naturalism. The first attributes intentional attitudes to observers; and the second assumes a holistic context principle and a concept of individuation which do not withstand scrutiny as empirical notions. Both appear to violate Quines behavorist canon.A saving alternative is a theory of term-reference that appears in Roots of Reference and affords a return to behaviorism, and reinstatement of the proxy argument and relativity in a way compatible with Tarskis (T).     

From negation to “notion”: Cognitive processes and argumentative strategies

Summary This article deals with the role of negation as a language and cognitive operation. Such a topic is treated here within the framework of the argumentative strategies which consist in making certain cognitive landmarks of the discourse flip over with the intent of imposing the necessity to choose between two types of notions, aiming at the transformation of this choice into an implication. The reference here to the Aristotelian logic of Prior Analytics appears to be more efficient than any other contemporary logic and the author intends to give account of the role of negation as contrary coming into play on an operational and cognitive basis in all the argumentative strategies which oscillate reciprocally from universal to particular.     

Philosophie der Arrieregarde

Bulgarian philosophical life is particularly poor and fruitless. As well as in all communist countries the development of Bulgarian Marxism-Leninism was marked by some very sharp controversies between dogmatics and revisionists. Bulgarian Orthodoxes are particularly militant and intolerant and on the contrary, revisionists are in reality very moderate and rather conservative. Therefore the deviations are insignificant and the degree of the destalinization is very small.     

Contextualism and the Skeptic: Comments on Engel

Mylan Engels paper (2004) is divided into two parts: a negative part, criticizing the costs of contextualism and a constructive part proposing a noncontextualist resolution of the skeptical problem. I will only address the constructive part here. The constructive part is composed of three elements: (i) a reconstruction or reformulation of the original skeptical argument, which draws on the notion of epistemic possibility (e-possibility), (ii) a distinction between two senses of knowledge (and two corresponding kinds of e-possibility): fallibilistic and infallibilistic, and (iii) an argument which tries to hoist the skeptic by their own petard, namely the closure principle (CP). As I will argue, there are two ways to understand Engels anti-skeptical argument. Only in one interpretation does the argument depend on the proposed reconstruction of the skeptical argument in terms of e-possibility. But this version of the argument is unsound. More importantly, the skeptic has a strong prima facie objection at her disposal, which applies to both interpretations of the argument. If this objection is valid, Engels argument does not hold. But once it is invalidated, his argument is superfluous.     

Three views of demonstrative reference

Three views of demonstrative reference are examined: contextual, intentional, and quasi-intentional. According to the first, such reference is determined entirely by certain publicly accessible features of the context. According to the second, speaker intentions are criterial in demonstrative reference. And according to the third, both contextual features and intentions come into play in the determination of demonstrative reference. The first two views (both of which enjoy current popularity) are rejected as implausible; the third (originally proposed by Kaplan in Dthat) is argued to be highly plausible.     

Three theories of nominalized predicates

By the term nominalization I mean any process which transforms a predicate or predicate phrase into a noun or noun phrase, e.g. feminine is transformed into feminity. I call these derivative nouns abstract singular terms. Our aim is to provide a model-theoretic interpretation for a formal language which admits the occurrence of such abstract singular terms.     

On two arguments for the indeterminacy of personal identity

Both arguments are based on the breakdown of normal criteria of identity in certain science-fictional circumstances. In one case, normal criteria would support the identity of person A with each of two other persons, B and C; and it is argued that, in the imagined circumstances, A=B and A=C have no truth value. In the other, a series or spectrum of cases is tailored to a sorites argument. At one end of the spectrum, persons A and B are such that A=B is clearly true; at the other end, A and B are such that the identity is clearly false. In between, normal criteria of identity leave the truth or falsehood of A=B undecided, and it is argued that in these circumstances A=B has no truth value.These arguments are to be understood counterfactually. My claim is that, so understood, neither establishes its conclusion. The first involves a pair of counterfactual situations that are equally possible or tied. If A=B and A=C have no truth value, a counterfactual conditional with one of them as consequent and an antecedent that is true in circumstances in which either is true should have no truth value. Intuitively, however, any such counterfactual is false. The second argument can be seen to invite an analogous response. If this is right, however, there is an important disanalogy between this and the classical paradox of the heap. If the disanalogy is only apparent, the argument shows at most that the existence of persons can be indeterminate.     

Can Parts of Space Move? On Paragraph Six of Newton’s Scholium

Paragraph 6 of Newtons Scholium argues that the parts of space cannot move. A premise of the argument – that parts have individuality only through an order of position – has drawn distinguished modern support yet little agreement among interpretations of the paragraph. I argue that the paragraph offers an a priori, metaphysical argument for absolute motion, an argument which is invalid. That order of position is powerless to distinguish one part of Euclidean space from any other has gone virtually unremarked. It remains uncertain what the import of the paragraph is but it is not close to apparently similar arguments of Leibniz.