Psychotherapy. Can the practitioner learn from the researcher?

Psychotherapy research has often been criticized by practitioners who believe that it has little to offer that can be used in professional practice. However, there is increasing evidence to show that contemporary research in psychotherapy is becoming increasingly relevant for practice. In this article, drawing on extensive research experience, I cite examples illustrating this thesis. My collaborators and I have called particular attention to the damaging consequences of communications that are experienced by patients as pejorative, and we believe that the development of therapist's skills in dealing with patients' negative transference should receive particular attention in training programs.     

Who is or was E. R. F. W. Crossman,the champion of the Power Law of Learning and the developer of an influential model of aiming?

Psychonomic Bulletin & Review - It is unusual for very little to be known about a highly influential psychological scientist, but that is the case for the individual responsible for promoting...     

C. G. Jung’s Influence on Art Therapy and the Making of the Third

Art therapy and the image are active approaches to address the analytic third, an idea that was mentioned by C. G. Jung in the Psychology of the Transference, but was first experienced by him as described in The Red Book (2009). Jung’s art-making was an impressive lifelong affair that relied upon mixed media, making it reasonable for us to consider Jung as the father of art therapy. Prior to the 1913 publication of Symbols of Transformation, Jung visited America for a second time; on this visit, the Jungian analyst Beatrice Hinkle introduced Jung to the Greenwich crowd. Among the noteworthy artists and activists were Margaret Naumburg and Florence Cane, who later established the field of art therapy in the United States. Despite the tension created from the Freud–Jung split, Naumburg and Cane were deeply influenced by Jung’s theoretical ideas, initially via Hinkle, with whom they analyzed for three years. Requiring a safe passage for the birth of art therapy, Naumburg navigated an independent third way, but drew from many of Jung’s already established ideas to formulate her research and educational approach. Because the historical details surrounding the development of art therapy in America are being stitched back into an art therapy education, Jung’s early clinical insights regarding specific theoretical ideas gain visibility and respect. This overview acknowledges that analytical psychology remains a powerful and integral building block in the field of art therapy and offers relevant resources for theoretical and clinical formulations when working as an art therapist.     

Reply to “Reconsidering evidence for the suppression model of the octave illusion,” by C. D. Chambers,J. B. Mattingley,and S. A. Moss

Chambers, Mattingley, and Moss (2004) present a review of research and theory concerning the octave illusion, a phenomenon that was originally reported by Deutsch (1974). The authors argue against the two-channel model proposed by Deutsch (1975a) to explain the illusory percept that was most commonly obtained and propose, instead, that the illusion results from binaural fusion and diplacusis. This article replies to the arguments raised by Chambers et al. (2004) and argues that the octave illusion and the two-channel model proposed to explain it are in accordance with growing evidence for what-where dissociations in the auditory system and for illusory conjunctions in hearing.     

D. Z. Phillips on the grammar of “God”

In this essay dedicated to the memory of D. Z. Phillips, I propose to do two things. In the first part I present his position on the grammar of God and the language game in some detail, discussing the confusion of “subliming” the logic of our language, the contextual genesis of sense and meaning, the idea of a world view, language game, logic, and grammar internal to each context, the constitution of the religious context, and the grammar of God proper to that context. In the second part I present my appreciative critical reflection by arguing that the conception of context and language game must be made more dialectical, that the grammar of God needs more systematic metaphysical analysis, and that a greater sense of the radical transcendence of God over a language game is necessary in order to avoid reductionism always inherent in any contextual approach.     

Book Review of Health and the Construction of the Individual. J. Ogden. London: Routledge, 2002. i–viii + 130 pages ISBN 0415233070

Abstract

Recent theoretical and empirical research has challenged the assumption of health psychologists employing social cognitive models that beliefs can confidently be inferred on the basis of questionnaire responses. It is charged that responses to questionnaires are a function of the intelligibility of the items, constructs and theoretical framework to survey participants. To investigate this contention, cognitions specified by Protection Motivation Theory (PMT) were measured with respect to intentions to use a condom and intentions to use dental floss. Three alternative formats of a questionnaire which varied the order of presentation of PMT items were distributed to student samples. Analyses showed that while questionnaire format did not affect the reliability of cognition measures, there was some variation in the significance and strength of correlations between PMT cognitions across formats. Individual differences in social desirability and salience of the target behaviour had small and predictable effects upon reliabilities and intercorrelations. Implications for the measurement of health beliefs and the status of questionnaire responses are outlined and suggestions are made for controlling bias associated with respondents' capacity to “read” a questionnaire.     

Contributions to the history of psychology: LXXXIII. J.E. Purkinje and Mathias Klotz: who first described "the phenomenon"?

In 1825 Purkinje described the effects of increasing ambient illumination at early dawn, beginning with darkness, on the perception of spectral colors. The blues were seen first. When reds became visible, they appeared less bright than the blues. The usually dependable Brockhaus Encyclopedia stated (1972) that the phenomenon was described in 1816 by Mathias Klotz and rediscovered ("erneut entdeckt") by Purkinje. As it turns out, Klotz correctly described the effects of low ambient illumination on the relative brightness but his report on visibility contradicts Purkinje's observations, amply confirmed by subsequent investigators and known, in fact, prior to Purkinje's report.     

Commuting Conversions vs. the Standard Conversions of the “Good” Connectives

Commuting conversions were introduced in the natural deduction calculus as ad hoc devices for the purpose of guaranteeing the subformula property in normal proofs. In a well known book, Jean-Yves Girard commented harshly on these conversions, saying that ‘one tends to think that natural deduction should be modified to correct such atrocities.’ We present an embedding of the intuitionistic predicate calculus into a second-order predicative system for which there is no need for commuting conversions. Furthermore, we show that the redex and the conversum of a commuting conversion of the original calculus translate into equivalent derivations by means of a series of bidirectional applications of standard conversions. Presented by Heinrich Wansing and Jacek Malinowski     

Ana?s Nin and the developmental use of the creative process.

Ana?s Nin had the capacity to work through the wound of self-injury through the combination of poetic and analytic exploration demonstrated in her writing. She recreated her father, and confronted the fallacies of her idealization, as well as the suppressed anger that kept her enslaved in wishes for his mirroring admiration. There was no escape from injury for Nin. After the father's departure, she scrutinized herself for flaws, trying to discover a reason for her father's betrayal. Yet, the humiliation was modified by some knowledge of the narcissistic bind that she was in, and by some evidence that her father was unworthy of the kind of worship that she clung to from childhood. Nin transcends retaliation. Her fictional abandonment of her father does not come from vindictiveness. Rather, it comes through growing insight into herself and into her own needs. There is a letting-go of past fantasies of idealization, and a mourning process that is based on both awareness and acceptance of the disappointments in these idealized fantasies. Separation and loss stem from surrendering the fusion with the idealized object and its counterpart grandiose self, a grandiose self seen here as a false self that exists through resonating with image projections and their reflections.     

On the Origin of the Concept of “Deviant Subculture” in Criminology: W. I. Thomas and the Chicago School of Sociology

“Deviant subculture” has been a key concept in sociology of deviance and crime for a long time. It has often been argued that Albert K. Cohen was the person who first developed the concept. However, this article argues that the concept first emerged in the work of the Chicago School of Sociology and that W. I. Thomas’ notion of “the definition of the situation” was at the core of it. The notion allowed Thomas to redefine the problem of deviance and crime from one caused by psychological and physiological defects to one caused by normative disorganization.