Happiness Revisited: Ontological Well-Being as a Theory-Based Construct of Subjective Well-Being

The current model of subjective well-being (SWB) has been operationalized as the unity of affective and cognitive dimensions concerning the evaluation of one’s life, called emotional well-being and life satisfaction, respectively. There has been no theoretical framework, however, by which the unity is explained. The present paper offers a new construct of subjective well-being in an attempt to show that the cognitive and affective dimensions of SWB can be unified using the concept of goal. The concept of goal refers to the life as a project when the concern is the evaluation of life as a whole. The evaluation of the whole life, moreover, should take a whole-time perspective into account if it is supposed to be ‘whole’. Ontological well-being (OWB) construct is structured in a theoretical framework by which the cognitive and affective components of the current conceptualization of SWB are reframed and interpreted in a whole time perspective. By taking as base the historical and philosophical resources of the affective and cognitive dimensions of subjective well-being, this new construct defines subjective well-being as one’s evaluation of life in both past and future time perspectives in addition to the present.     

Crime Victimization and Subjective Well-Being: Evidence from Happiness Data

Crime hurts victims financially and often physically. This paper examines how individual well-being is affected by the direct experience of burglary and robbery, using micro-level happiness data from Japan. I find that the direct experience of burglary significantly reduces victims’ reported happiness. In monetary terms, being burglarized is as bad as losing approximately $35,000–$52,500. This paper also tests for heterogeneous effects of victimization on happiness. Happiness of the wealthy, who can afford to lose some money as well as buy some safety, is not affected by the direct experience of burglary or robbery. Crime victimization hurts homeowners more than renters most likely because their barriers to mobility make it difficult for homeowners to move in response to crime victimization. Finally, this paper suggests that victims’ psychological non-pecuniary costs are substantially larger than the pecuniary losses.     

Value as a Moderator in Subjective Well-Being

We investigated individual differences in the processes of subjective well-being (SWB). There were considerable individual differences in the domain that was most strongly associated with global life satisfaction. Individuals also differed significantly in the types of activities that they found satisfying. Moreover, these individual differences in the patterns of SWB were systematically related to value orientations. A 23-day daily diary study revealed that intraindividual changes in satisfaction were strongly influenced by the degree of success in the domains that individuals value. The present findings highlight the meaningful individual differences in the qualitative aspects of subjective well-being.     

When Happiness is Both Joy and Purpose: The Complexity of the Pursuit of Happiness and Well-Being is Related to Actual Well-Being

Journal of Happiness Studies - People differ in how they define and pursue happiness and well-being (HWB). Previous studies suggested that the best way to achieve a high level of well-being might...     

Exploring Predictors of Subjective Well-Being in Ghana: A Micro-Level Study

Subjective well-being has been studied by social scientists for decades mostly in developed countries. Little is known about determinants of subjective well-being in developing countries and more particularly in Sub-Saharan Africa (SSA). Using 2005–2008 World Values Survey (n = 1,533) this study adds to existing literature on well-being in developing countries focusing on Ghana. The paper explores the predictors of two measures of subjective well-being—happiness and satisfaction in life at micro-level in Ghana. The analyses are divided into two main sections. The first part describes the distribution of happiness and satisfaction in life among Ghanaians. The second section elucidates factors influencing the selected measures of subjective well-being separately. The data reveal that both happiness and life satisfaction among Ghanaians are shaped by multitude of factors including economic, cultural, social capital and health variables. Relatively, perceived health status emerged as the most salient predictor of both measures of well-being. Besides religiosity, all the religion variables emerged as significant predictors of how Ghanaians appraise their own well-being. Equally, income, ethnicity and social capital variables emerged as predictors of happiness and life satisfaction at micro-level in Ghana. Policy implications of the findings are discussed alluding to multidimensional approach to well-being promotion in the country. The outcome of the study also establishes the fact that factors predicting subjective well-being at the micro level vary in SSA context compared to the developed world.     

The Happiness-Energy Paradox: Energy Use is Unrelated to Subjective Well-Being

Applied Research in Quality of Life - Earth’s per capita energy use continues to grow, despite technological advances and widespread calls for reduction in energy consumption. The negative...     

Integrating The Diverse Definitions of Happiness: A Time-Sequential Framework of Subjective Well-Being

The field of subjective well-being (SWB) is primarily concerned with people's evaluation of their lives; however, it includes a wide range of concepts, from momentary moods to global life satisfaction judgments. We propose a framework that integrates these diverse constructs. Our sequential temporal framework of subjective well-being describes experiences of well-being from the events and circumstances that cause evaluative reactions, through the emotional reactions to these events, to recall of these reactions, and finally to global judgments of well-being based on the previous stages. The hypothesized processes that translate the various steps in the sequence into one another are described, and supporting evidence is reviewed. We outline the implications of our framework for understanding subjective well-being, and discuss the research that is needed to further explore the proposed framework.     

Unraveling the Relationship between Well-Being,Sustainable Consumption and Nature Relatedness: a Study of University Students

Many empirical studies have found an association between sustainable consumption and well-being. However, the direction of causality between these constructs remains unclear. Well-being could be an antecedent of sustainable consumption or, sustainable consumption a driver of well-being; also, there could be a reciprocal relationship between these two constructs. Alternatively, both well-being and sustainable consumption could be outcomes of another construct that could be masking a relationship between well-being and sustainable consumption. This study aims to advance the well-being and sustainable consumption research by testing these three relationships in a longitudinal study with young consumers (n = 369). The findings show that when controlling for the constructs at Time 1, the relationship between the focal constructs is no longer significant. Results lead to support the hypothesis that sustainable consumption and well-being are explained by a particular trait of the individual, nature relatedness, so that individuals with greater nature relatedness are more likely to adopt a sustainable lifestyle and have greater well-being. Nature relatedness thus acts as a predictor of both focal constructs. This result implies that by nurturing nature relatedness, societies will achieve the double dividend of well-being and sustainability.

     

Orientations to Happiness and Subjective Well-Being in Chinese Adolescents: The Roles of Prosocial Behavior and Internet Addictive Behavior

Researchers have studied individual’s pursuit of well-being through two perspectives: the eudaimonic perspective and the hedonic perspective. Peterson and his colleagues (2005) introduced their Orientations to Happiness scale, a self-report measure assessing individual’s pursuit of well-being that corresponds to these two perspectives. Specifically, the Life of Meaning subscale is the index of the eudaimonic pursuit; the Life of Pleasure subscale is the index of the hedonic pursuit. Previous research has demonstrated that orientations to happiness are positively associated with individual’s subjective well-being, whereas little research has addressed the mechanisms underlying the associations. Based on goal theory of happiness, the present study investigated how orientations to happiness were associated with subjective well-being by examining the indirect effects of the prosocial behavior and Internet addictive behavior in a sample of Chinese adolescents aged between 13 and 18 (N = 2082). The results showed that: (1) both life of meaning and life of pleasure were positively associated with adolescents’ subjective well-being; (2) prosocial behavior partially mediated the positive association between life of meaning and subjective well-being; and (3) prosocial behavior also partially mediated the positive association between life of pleasure and subjective well-being, whereas Internet addictive behavior undermined the positive association here. The findings shed light on the underlying mechanisms between orientations to happiness and subjective well-being.     

Institutional Origins of Subjective Well-Being: Estimating the Effects of Economic Freedom on National Happiness

We exploit the cross-country differences in economic freedom to examine the link between the quality of institutions and subjective well-being. Using Veenhoven’s happiness dataset, the evidence suggests countries with better economic institutions and higher level of economic freedom, captured by the security of property rights, open markets and more limited government, are significantly more likely to experience greater subjective well-being after controlling for structural confounders of national subjective well-being such as income, unemployment, inequality, social capital and life satisfaction. The effect of institutions on cross-national happiness is both significant and robust to different model specifications, estimation techniques and possible sources of endogeneity. Furthermore, our panel data analysis reveals that over time higher levels of economic freedom are associated with decreasing subjective well-being after controlling for state dependence and income.     

Self-Construal as a Mediator Between Identity Structure and Subjective Well-Being

An examination of the assumptions underlying identity conceptualizations in psychology of self indicates the assumptions are based on an independent, individualistic view of self. If self is constructed as interdependent with others, such identity characteristic as a sense of uniqueness, separateness, and continuity may be less important in promoting well-being. The results of the conducted study (N?=?226) indicated that there were weaker relations between various features of identity structure and subjective well-being for individuals with a highly interdependent self-construal than for those with a highly independent self-construal. The results also showed that specificity, separateness, and stability of identity content influenced positive and negative affect through the mediating agency of independent and interdependent self-construals. These findings emphasize the importance of applying a self-construal perspective in considering adaptive functions of identity.     

Enhancing Poverty-Abatement Programs: a Subjective Well-Being Contribution

This paper questions the assumption used in designing social policies that raising people’s income automatically translates into greater well-being. Based on a subjective well-being approach and a representative survey from Costa Rica the paper shows that there is substantial dissonance in the classification of persons as poor and as being in well-being deprivation. The existence of dissonances leads to the conceptualization of different trajectories out-of-poverty and into well-being. Public policies oriented towards the abatement of income poverty can have a greater impact on people’s well-being if they recognize the complexity of human beings and acknowledge that their programs affect satisfaction in all domains of life. The paper states that public policy should not only be concerned with getting people out of income poverty, but also with placing them in a life-satisfying situation. The paper also discusses strategies that could improve poverty-abatement programs.     

Christmas and Subjective Well-Being: a Research Note

According to Holmes and Rahe, Journal of Psychosomatic Research, 11(2), 213–218, (1967), Christmas is a critical life event that may cause feelings of stress that, in turn, can lead to reduced subjective well-being (SWB) and health problems. This study uses a quantitative approach and large-scale survey data to assess whether or not respondents in European countries indicate lower SWB before and around Christmas. Precisely, respondents interviewed in the week before Christmas or at Christmas holidays are compared to respondents who are questioned at other times throughout the year. Moreover, the assumption is tested if religious denomination and religiousness moderate the association between Christmas and SWB. Main findings suggest that the Christmas period is related to a decrease in life satisfaction and emotional well-being. However, Christians, particularly those with a higher degree of religiousness, are an exception to this pattern.     

Subjective Well-Being as a Dynamic and Agentic System: Evidence from a Longitudinal Study

Subjective well-being (SWB) comprises individual differences in life satisfaction (LS), positive affect (PA), and negative affect (NA), and is typically conceptualized as an important life outcome. In contrast, Shmotkin (Rev Gen Psychol 9:291–325, 2005) proposed that SWB is a dynamic and agentic system that promotes optimal functioning, and is organized within individuals as configurations of LS, PA, and NA. We investigated three fundamental features of this novel framework. A 3-year, two-wave longitudinal study (N = 446 Canadian students; Mage = 18.67; 73 % female) was undertaken. The same set of five SWB configurations were observed at each time point, including congruous and incongruous profiles. Consistent with the hypothesized dynamic nature of the SWB system intraindividual stability in SWB configurations (operationalized in terms of categorical cluster membership and prototypicality scores) was moderate. In support of the proposed responsive nature of the SWB system, changes over time in individuals’ SWB configurations were predicted by changes in psychological, physical, and interpersonal functioning. Consonant with the proposed promotive role of the SWB system, positive functioning and changes in functioning over time were predicted by individuals’ SWB configurations and changes in configurations. The present work provides support for the proposed dynamic and agentic nature of SWB. Unique insights offered by a configural perspective on SWB are discussed.     

Religion and Subjective Well-Being: Western and Eastern Religious Groups Achieved Subjective Well-Being in Different Ways

Culture can moderate which variables most influence subjective well-being (SWB). Because religion can be conceptualized as culture, religious differences can be considered cultural differences. However, there have been few studies comparing how different religious groups evaluate SWB at any given time. This study is among the first to investigate this issue. The present study compared Buddhists, Taoists, Christians, and atheists. In addition to demographic items, 451 Chinese adults completed Chinese version of the Socially Oriented Cultural Conception of SWB Scale. Religious belief was distributed as follows: 10 % Christian, 20 % Buddhist, 25 % Taoist, and 43 % atheists. As predicted, the socially oriented cultural conception of SWB was found to be highest among Buddhists, followed in order by Taoists, atheists, and Christians. It was concluded that the various religious groups achieved SWB in different ways.     

Spirituality and Subjective Well-Being: Evidences for a New Domain in the Personal Well-Being Index

Subjective well-being explores the evaluations, both positive and negative, of how people experience their lives. Research in the field inquires how people perceive their well-being in different settings, including different cultures, regions and cities. A large number of different measures have been designed to capture subjective well-being. One of the most used SWB measure is the Personal Well-being Index (PWI), an evaluation of life developed by Cummins et al [(2003). Social Indicators Research, 64, 159–190] which proposes that satisfaction with life consists of seven different life-domains. Theoretical considerations of the contribution of spirituality and religiosity to life satisfaction, from a eudaimonic (from the Greek, it consists of the word "eu" (good or well-being) and the word “daemon” (spirit)) point of view, led to test the contribution of this new domain in the prediction of the Personal Well-being Index (PWI) in Bogotá, Colombia. Empirical results confirm the construct validity and reliability of the scale. The contribution of the new domain—satisfaction with spirituality and religiosity—to PWI was found significant. Based on these results the paper explores conceptually the role of spirituality contributing to satisfaction with life. The finding stresses the importance of interpreting satisfaction with life as a whole from the Aristotelian concept of eudaimonia. New questions for research in this important area are proposed     

The Beck Depression Inventory as a Measure of Subjective Well-Being: A Cross-National Study

The present study examined the question whether the Beck Depression Inventory (BDI), which is one of the most widely used instruments to assess depression, can be used to measure differences in subjective well-being at national level. In order to establish the meaning of depression scores at country level, the functional equivalence (i.e., similarity of meaning) of depression scores at individual and country level was examined. Studies using the BDI in normal populations from 28 countries were collected. Depression showed the same correlates at individual and country level, which supports the functional equivalence of the BDI at the two levels. BDI scores and subjective well-being were then correlated with a number of country characteristics in order to test three theories of cross-national differences in subjective well-being. Livability theory stresses the importance of objective living conditions, comparison theory focuses on relative living conditions, and folklore theory states that cross-national differences can be explained by some national trait (e.g., beliefs and values concerning happiness). Cross-national differences in depression and subjective well-being could be explained by livability theory and folklore theory. BDI scores were negatively correlated with subjective well-being and other happiness-related variables. These findings suggest that depression had the same meaning at individual and country level and that depression is an adequate measure of (a lack of) subjective well-being at country level.