Constructing and deconstructing psychotherapeutic discourse

This paper reviews recent work on the social construction of the self in counselling and psychotherapy, and argues that we need to attend to the ways in which the therapeutic self is fashioned (a) in relation to the ‘psy-complex' as the network of theories and practices concerned with psychological governance and self-reflection in modern Western culture and (b) in the context of ‘therapeutic domains' outside the clinic and academe, domains of discursive regulation and self-expression which then bear upon the activities of professional and lay counsellors. Therapeutic domains contain repertoires, templates and complexes within which counsellors and clients fabricate varieties of truth and story a core of experience into being. I then turn to describe and assess some of the various ways in which this kind of critical reflection on therapeutic discourse and counselling practice now already underpins the work of social constructionist ‘narrative' therapists. Some attention is given to the different pragmatic and deconstructionist approaches which make the discursive constitution of the problem into the problem, either by dissolving or by externalizing the account the client presents. Here I argue that the activities of social constructionist counsellors can be viewed as forms of deconstruction-in-process (a deconstruction of the discursive frames which have been constructed by the client), but that they should not be viewed as stepping outside the discursive conditions of possibility which ground their work. the psy-complex and therapeutic domains still function as relatively enduring structures which limit the degree to which we may construct and deconstruct psychotherapeutic discourse.     

A third language in therapy: deconstructing sameness and difference

The paper draws on recent research and the first author’s personal story to show what happens when the language difference between therapist and client is brought to mutual awareness in the therapy room. Individual lived experiences of migrant psychotherapists and counsellors and the issues that arise in therapy practice when the practitioners use their second language as the means of communication with clients are explored. The notion of a third language – a dynamic communication system that is a result of developing a professional identity through a second language – is introduced. Unlike the psychoanalytic third, it is often conscious and may be used either defensively or purposefully as a concrete third point of reference in the intersubjective encounter. The paper explores how the concept of a ‘Third Language’ can be used as a tool to negotiate perceived sameness or difference in therapeutic encounters and to build a common language with a client, both literally and metaphorically. The study featured in the paper has implications for practice, theory and research.     

The real as illusion: deconstructing power in family therapy

This paper examines the current issue of power and intervention in family therapy from the perspective of Jacques Derrida's philosophy. In a deconstructive reading which presents power as both real and socially constructed, it negotiates the border between such dualities as knowing/ not-knowing, intervention/non-intervention, and power/non-power. The paper tracks Goolishian and Anderson's approach to therapy as deconstructive in practice, but not in theory, and discusses a double view of power in relation to both Bateson and Foucault. It suggests that power is both endemic to the context of family therapy and an illusion of epistemology. The paper concludes with a discussion of the wider question of ethics in relation to technology.     

Scaffolding emotions and evolving language

We suggest that, in animals, the core-affect system is linked to partially assimilated behavioral dispositions that act as developmental scaffolds for the ontogenetic construction of emotions. We also propose that in humans the evolution of language altered the control of emotions, leading to categories that can be adequately captured only by emotion-words.     

Scaffolding morality: Positioning a socio-cultural construct

The concept of scaffolding, as originally introduced by Wood, Bruner, and Ross [(1976). The role of tutoring in problem solving. Journal of Child Psychology and Psychiatry 17, 89-100)] and later embedded within Vygotskian theory, has proven to be extremely valuable in its application to educational and psychological theory and practice. In recent years, there have been several attempts to alternatively expand and restrict the terminology and conceptual framework of the scaffolding concept. While movements within the fields of moral development and character education have not yet embraced this socio-cultural concept, it offers a useful tool in justifying and understanding common findings and practices. The character education movement seems particularly well-suited to benefit from scaffolding, within its original socio-cultural framing, in providing an improved understanding of current best practices as well as using the concept as a framework for future research and theoretical direction.     

Scaffolding dynamically toward change: Previous and new perspectives

This article follows the evolving meaning of scaffolding from the original definition denoting high asymmetry of knowledge and low mutuality of responsibility to various other values on these two dimensions. Parallel trajectories in the development of scientific theories or concepts and the power of scaffolding as a metaphor are suggested explanations for this evolution. Scaffolding is defined for an ensemble as a unit that includes the social and physical context of the activity and any number of interacting participants. Scaffolding within an ensemble can be analyzed by interrelating variability in the scaffoldees’ activity to simultaneous variability in the scaffolders’ activity across time, both tracing an observable “Zone of Current Development”. The interrelations between the scaffolders’ and scaffoldees’ zones distinguish successful from inefficient scaffolding. The suggested definition and analytic framework can be applied to vast variations in scaffolding, including borderline cases that nonetheless shed light on the nature and variability of scaffolding.     

Sailing through social LA GRRAACCEESS: tool for deconstructing and facilitating reflective and reflexive practice

Reflective and reflexive practice has become an integral component of practitioner professional training, particularly within professions associated with psychology and nursing. One way of facilitating reflective and reflexive practice is to integrate sensitivity of social interrelated constructs and social differences in relation to Gender, Race, Religion, Age, Abilities, Class, Culture, Ethnicity, Education, Sexual orientation and Spirituality as outlined in the GRRAACCEESS acronym. Inspired from the eighteen-century sailing vessel replica ‘La Grace’, this paper extends Burnham’s original GRRAACCEESS acronym by adding ‘Language’ and ‘Anatomy’ to form the ‘LA GRRAACCEESS’ model. This paper explores the merits and implications of the LA GRRAACCEESS model in order to assist practitioners with unravelling or deconstructing reflective practice and encourage ongoing mindful reflective practice.     

Developmental dissociations of preparation over time: deconstructing the variable foreperiod phenomena

In a variable foreperiod (FP) paradigm, reaction times (RTs) decrease as a function of FP on trial n (FP effect) but increase with FP on trial n - 1 (sequential effects). These phenomena have traditionally been ascribed to different strategic preparation processes. According to an alternative explanation, common conditioning laws underlie both effects. The present study aims to disentangle these opposite views using a developmental perspective. In Experiment 1A, 4- to 11-year-old children and a control group of adults performed a simple RT task with variable FPs (1, 3, and 5 s). Furthermore, 12 4- to 5-year-old children were retested after 14 months (Experiment 1B). In Experiment 2, a narrower pool of participants (4, 5, and 6 years old) performed a variable FP paradigm with different FPs (1, 2, and 3 s). The results consistently suggest different ontogenetic time courses for the two effects: The sequential effects are already present in the youngest group (4-5 years old), whereas the FP effect appears gradually some years later. These findings are not fully compatible with previous views. A dual-process account is proposed to explain the data.     

Morality and a Scaffolding of Facts

In reply to Michael Campbell, I reformulate my questions of Raimond Gaita, avoiding the expression “form of life”. I examine what might remove the need for my questions, before taking up Campbell's line of thought about what he calls the “inwardness” of moral concepts. Campbell helps to clarify the picture of moral concepts advanced by Wittgensteinian moral philosophers. But at a general level, the picture remains unclear where a grammar meets its scaffolding of facts. Some may find this unproblematic, and indeed unavoidable. But I remain unsure of this, and hope to provide at least a useful caution.     

Commentary: Prevention/Intervention Trials and Developmental Theory: Commentary on the Fast Track Special Section

Well-conducted prevention and intervention research has the potential to serve the dual ends of enhancing children's adaptive outcomes and elucidating important developmental processes and mechanisms related to change. Admirably, the Fast Track preventive intervention was conceived in accord with explicit developmental theory related to the development of conduct problems. Herein, I consider how the present reports of grade-3 outcomes allow examination of causal processes and developmental mechanisms related to the effects uncovered, featuring the constructs of prediction, moderation, and particularly mediation. The multifaceted, intensive nature of the Fast Track preventive intervention is at once a clinical strength and a liability in terms of isolating causal processes underlying child change. I also consider issues related to the random assignment of the investigation and to policies that may emerge from the findings. In all, research that aims to identify relevant developmental and causal processes must incorporate both experimental and nonexperimental paradigms that are conceptualized from the outset with explanatory purposes in mind.     

Psychotherapy and its alternatives: Commentary on a critique

In this commentary, Michael Rustin reviews the articles in the symposium, outlining their main aims and arguments. He goes on to provide some critical reflections, asking questions about the key concept of the ‘therapeutic state’. He notes that little attention is given to psychoanalytic or other psychological theories of the mind, as distinct from the biological models which are the main object of criticism in the symposium. He argues that just as it is justifiable and useful to take account of theories of the mind in considering issues of mental health and therapy, so it is desirable also to take account of the structures of society which have responsibility for generating conditions of mental well- or ill-being, and to reflect on how these may be changed. The commentary argues that the counter-cultural and somewhat ‘post-modern’ critical approach which informs the symposium can only form part of a sufficient response to the problems which the symposium identifies.     

Dissonant emotions,divergent outcomes: Constructing space for emotional methodologies in development

Movimento para a liberdade das mulheres na prostituição (Movimento) and União para a protecção dos direitos dos trabalhadores (União) are mobilising for human rights around sex work and prostitution in Latin America. After a year of working with both groups, my relationship with Movimento broke down; meanwhile the relationship with União flourished and from it emerged intensive and productive ethnographic experiences and a large and rich dataset. The paper asks why this happened and why the two groups responded so differently to the same research proposal. The paper contributes to understandings of emotional methodologies in three related ways. Firstly, it emphasises the importance of considering collective emotion, emotional hues and identities at the organisational scale when designing and implementing research projects. Secondly, it demonstrates how affective ties based on these emotional hues produce space. Thirdly, it argues that incorporating emotions into both our analyses and methodologies can challenge orthodox constructions of subjects in development as rationalistic and atomistic actors.     

Infrastructure and Scaffolding: Interpretation and Change of Research Involving Human Genetic Information

This essay addresses the relationship of interpretation to change, at two levels. One level concerns the revolutionary claims of molecular biology and biotechnology about using genetic information, read literally or with a minimum of interpretation, to reshape human life. The other level concerns the relationship in social studies of science and technology (STS) between interpreting projects in the life sciences and influencing their direction. On that level, the essay is experimental, employing a series of vignettes that introduce themes and questions—scaffolding—intended to stimulate readers to make their own connections between interpretation and change, in science, STS, and society. The vignettes in Part 1, which range from treatment of individuals with PKU or MAOA genes to personalized medicine and biobanks, indicate in different ways that the use of genetic information always requires social infrastructure. Once attention is given to the actual or implied social infrastructure, the prospect of reshaping life using human genetic information raises more questions than it answers. This thread carries over into Part 2, which speaks to an area of STS that needs more development, namely, conceptualizing the structure of the social context of scientific and technological developments and the nature of human agency in the ongoing restructuring of that context. The vignettes create a picture in which the influence on science of an STS interpretation will, like any effort to produce change, depend on how it links with other engagements and with the heterogeneous components that make up ongoing, intersecting processes of science in society.     

Scaffolding agency: A proleptic account of the reactive attitudes

This paper examines the methodological claim made famous by P. F. Strawson: that we understand what features are required for responsible agency by exploring our attitudes and practices of holding responsible. What is the presumed metaphysical connection between holding responsible and being fit to be held responsible that makes this claim credible? I propose a non‐standard answer to this question, arguing for a view of responsible agency that is neither antirealist nor straightforwardly realist. It is instead “constructivist.” On the “Scaffolding View” I defend, reactive attitudes play an essential role in developing, supporting, and thereby maintaining the capacities that make for responsible agency. Although this view has relatively novel implications for a metaphysical understanding of capacities, its chief virtue, in contrast with more standard views, is in providing a plausible defense of why so‐called “responsible agents” genuinely deserve to be treated as such.