Case histories in the great power of steady misrepresentation.

The widespread misrepresentation of behaviorism in the scientific and popular literature has caused its contributions to the understanding of behavior to be systematically ignored or denied. This misrepresentation is manifested, in large part, as a form of academic folklore that codifies erroneous accounts of behaviorism's assumptions, findings, and goals. This article examines three representative "case histories" of the academic folklore about behaviorism: its alleged environmentalism, totalitarian aims, and intellectual intolerance. Because academic folklore has been highly resistant to the corrective efforts of behaviorists, explicit strategies are suggested for identifying and correcting folklore and for promoting more effective interdisciplinary communication.     

Transcultural histories of psychotherapy

Abstract

Both proponents of and critics tend to assume psychotherapy’s origin and status as a ‘Western’ practice. The history of the emergence of psychoanalysis and psychotherapy are far more complex than this picture allows for. Today as we enter a more multipolar era of world history, the easy identification of psychotherapy with ‘the West’ will become increasingly difficult to sustain, as Bangalore and Shanghai are likely to rival Hampstead and Manhattan as centres of influence for the development of therapeutic practice and theory in the coming decades. Adapting to this new world will necessitate a different conception of the role of ‘culture’ than we have been used to in recent discussions in psychotherapy. Rather than simply seeing ‘culture’ as a factor that needs to be added to discussions to counteract the alleged ethnocentrism of ‘Western’ psychotherapy, we will need to begin to pay more careful attention to the work that is done by appeals to the ‘culture concept’ in different contexts. In particular ‘culture’ can be constructed as an object of evaluation that makes it part of the ‘check-list’ of skills that characterise the reconception of psychotherapy in an era of neoliberal instrumental manualised therapy training and practice.     

On individuals in branching histories

Against the background of the theory of branching space-times (BST), the paper sketches a concept of individuals. It discusses Kripkean modal intuitions concerning individuation, and, finally it addresses Lewis??s objections to branching individuals.     

Towards trans-cultural histories of psychotherapies

Abstract

Psychotherapy is a regulated form of verbal interaction, which necessarily incorporates broader shared cultural assumptions and narrative templates. Like any form of verbal interaction, it is fluid, adaptable and malleable, particularly when it enters new cultural domains. The increasing global penetration of psychotherapeutic techniques calls for an analysis of the changes, modifications, and innovations of its techniques and accompanying theories. This will eventually allow scholars to view European and North American forms of psychotherapy as variations tied to specific locations and cultures. Tracing the trans-national and trans-cultural dissemination of psychotherapeutic theories and techniques allows historians to chart their inherent variability, test limits, and analyse the broader social and political uses of psychotherapy within different national and cultural contexts. In addition to investigating psychotherapy in its various manifestations, historians should continue to inquire about its personal, social and political uses.     

Sense and counter-sense--on the deconstruction of histories

Today historiography (the writing of stories) presented as nothing but a search for truth merits the charge of naiveté. Since Freud we must understand any story told about life as a rationalization, that is, as a strategy of conducting one's life. The author argues the proposition that historiography can only fulfill its function of giving sense to life if it simultaneously admits its deconstruction, its counter-sense.     

Darwinians at war Bateson's place in histories of Darwinism

The controversy between Biometricians and Mendelians has been called an “inexplicable embarrassment” since it revolved around the mistaken identification of Mendelian genetics with non-Darwinian saltationism, a mistake traced back to the non-Darwinian William Bateson, who introduced Mendelian analysis to British science. The following paper beings to unravel this standard account of the controversy by raising a simple question: Given that Bateson embraced evolution by natural selection and that he studied the causes of variation within a broadly Darwinian framework of problems and questions, how are we to understand the claim that he was a non-Darwinian? A brief survey of possible responses to this question is followed by an alternative proposal: the controversy will be considered as a struggle among Darwinians about the future course of Darwinism. On this account, Darwin's own work led to the juncture at which Mendelians and Biometricians parted company, indeed, the Origin itself prepared the divergent methodological stances subsequently adopted by Bateson and his antagonists. The inexplicable embarrassment is dissolved through the parsimonious reconstruction of the profound substantive conflict between Biometricians and Mendelians as a chapter in the articulation and differentiation of the Darwinian research programme.     

The dyadic interaction of persons with violent and nonviolent histories

College students were classified as having violent or nonviolent histories on the basis of their responses to the Conflict Tactics Scale (CTS). Four groups of heterosexual pairs were then recalled for further testing: violent males paired with violent females, violent males with nonviolent females, nonviolent males with violent females, and nonviolent males with nonviolent females. These pairs were asked to role play their attempt to resolve an hypothetical conflict while being videotaped. Subsequently, their behavior was recorded into the three summary categories that emcompass the Marital Interaction Coding System. Persons with violent histories were more frequently negative than those with nonviolent histories while interacting with an individual having a similar history. This result supports the validity of the CTS by demonstrating that it is capable of predicting behavior during the verbal resolution of a conflict. However, the results suggested that the nature of the contribution to the aversiveness of the interaction may be different for males and females. Overall, these results offer some support for the notion that some individuals learn aversive behavior as a general behavioral style for controlling their environments with the probability of performing coercive behavior partially a function of other individuals.     

Negotiators' bargaining histories and their effects on future negotiation performance

In 2 studies the authors show that the quality of deals negotiators reach are significantly influenced by their previous bargaining experiences. As predicted, negotiators who reached an impasse on a prior negotiation were more likely either to impasse in their next negotiation or to reach deals of low joint value compared to those who had reached an initial agreement. Notably, the impact of past performance on subsequent deals was just as strong for negotiators who changed partners on the 2nd occasion. Results highlight the role of bargaining histories as significant predictors of negotiation behavior. Moreover, they suggest that, at least in some cases, negotiations should be conceptualized as interrelated exchanges rather than separable incidents.     

The archive and psychoanalysis: Memories and histories toward futures

Abstract

The archive and psychoanalysis are reconnected in a new framework. The archaeological metaphor of psychoanalysis, the traditional view of archives as storehouses of historical items, and the notion of memory as storage are revised according to the conceptions of fluid and dynamic archival and memory systems. A combination of psychoanalytic models and cognitive memory research is proposed to form developmental archival theory that will take into account the changing contexts of memory, meaning-making, negotiation of interpretation, and knowledge regulation. The three phases of registration (archivalization, archivization, and archiving) are seen in the dynamics of unconsciousness–consciousness, and in relation to the archivists’ and researchers’ transferences to their records as self-objects, transitional objects or evocative objects. Becoming conscious of archives is a continuous journeying through the multiple registrations and narrativizations of archives in the interaction between non-declarative and declarative memory. The archive and psychoanalysis touch upon processes that are suggested to concern metamemory and metareflection (the interplay between meta-emotion and metacognition). The futures of archives and psychoanalysis call for context-sensitive remembering and being attentive to the co-constructive translations of personal and social memory. Opening archives and psychoanalysis toward the unprecedented, without closing histories and memories, is the interminable task of encountering the “missing moment.”     

Hearing histories of Hammer Hill: Pop music as auditory geography

Focusing on artful, embodied listening as a method of analysing the emotional intensities of place, this article calls for academic geographers to listen to practitioners of nonacademic geography. It explores an ethical and methodological agenda for understanding how pop musicians have heard the world, and for taking them seriously as creative geographers who contribute sophisticated interpretations of and interventions in space. It listens emotionally to Jens Lekman's auditory reminiscences – informed by listening and expressed through song – pertaining to the marginalised and stigmatised Gothenburg suburb of Hammarkullen (or ‘Hammer Hill’). By understanding how Lekman's ideas about his home suburb relate to pop musical history, the article analyses the musician's interpretive geographical methods and the effect sound can have on space. It juxtaposes these methods with recent scholarly research on sonic and listening geographies, and embraces the emotional listening practised by pop music fans to appreciate how scholars can learn from this form of nonacademic geography.     

Executive functioning: Developmental consequences on adolescents with histories of maltreatment

Research suggests that children exposed to maltreatment have deficits in executive functioning (EF) but few studies have focused on the adolescent age group. We investigated whether maltreated adolescents had lower EF abilities compared to a group of non‐maltreated adolescents. Forty adolescents with histories of child maltreatment, together with a comparison group of 40 non‐maltreated adolescents matched for age, completed a comprehensive battery of EF tasks. Hierarchical multiple regression analyses, controlling for IQ, were carried out using each of the EF measures as dependent variables to examine group differences. Maltreated adolescents had significantly lower performance than non‐maltreated adolescents on tasks assessing executive loaded working memory, fluency, and inhibition, although switching was not impaired. Emotional and behavioural difficulties (EBD) were included in additional regression analyses to examine whether these variables would explain the group differences. The inclusion of EBD variables had some effect on group differences, as expected, but did not eliminate them. These findings support the theory that impairments in EF may be one underlying reason why adolescents with histories of maltreatment struggle to cope both inside and outside the classroom.     

Religious transition: beliefs and life histories of some Canadian Anglo Catholics

There are a range of communities within the Anglican communion that seek to maintain a more orthodox or Catholic emphasis. One of these is the Traditional Anglican Communion. In 2009 the Vatican announced a special accommodation to allow these Anglicans to enter the Catholic Church and to retain key aspects of their Anglican usage and practice. As such many of these communities have sought to formalise their links with Rome. At this important historical juncture this study utilises a qualitative narrative approach to explore the life histories of members of a small community of Canadian Traditional Anglicans. It explores in detail the salient beliefs of these individuals and as such contributes to the growing discourse on the importance of beliefs in the sociology of religion.