共查询到20条相似文献,搜索用时 46 毫秒
1.
Chris R. Schlauch 《Pastoral Psychology》2007,56(2):199-221
Diverse religious communities and traditions share certain common notions among the ways of life they seek to cultivate, notions
that contemporary psychoanalysis can illumine. This essay offers three contributions: (a) substantive—characterizing features
of a way: being-there-with-and-for; (b) methodological—outlining genres of relating psychology and religion; (c) philosophical—discussing
relations between epistemology and ontology (that is, between maps and territory).
Chris R. Schlauch is Associate Professor of Counseling Psychology and Religion, and Psychology of Religion at Boston University. 相似文献
Chris R. SchlauchEmail: |
Chris R. Schlauch is Associate Professor of Counseling Psychology and Religion, and Psychology of Religion at Boston University. 相似文献
2.
M. Joseph Sirgy 《Applied research in quality of life》2008,3(4):315-317
This is a book review of Daniel M. Haybron’s book titled The Pursuit of Unhappiness: The Elusive Psychology of Well-Being,
published by Oxford University Press, 2008.
相似文献
M. Joseph SirgyEmail: |
3.
The theoretical analysis by Watzlawik (Integrative Psychological & Behavioral Science 2009) demonstrates the scientific fragility of the constructs of masculinity and femininity based on the oversimplification and
overlapping between three levels of analysis: group differences, inter-individual differences and intra-individual differences.
Watzlawik presents fresh and relevant contributions in terms of methodological issues, especially about the construction of
scientific generalizations. Here I focus on issues related to the transformation of stereotypes in statements about gender
differences that claim to be ‘scientific’—outlining the socio-political agendas of such statements.
Ana Flávia do Amaral Madureira has studied gender and sexuality issues, culture and human development since she was an Undergraduate Student of Psychology at University of Brasília, Brazil. She has published scientific articles and chapters in Brazil and other countries. Currently, she is temporary professor at Institute of Psychology, University of Brasília, Brazil. 相似文献
Ana Flávia do Amaral MadureiraEmail: |
Ana Flávia do Amaral Madureira has studied gender and sexuality issues, culture and human development since she was an Undergraduate Student of Psychology at University of Brasília, Brazil. She has published scientific articles and chapters in Brazil and other countries. Currently, she is temporary professor at Institute of Psychology, University of Brasília, Brazil. 相似文献
4.
Ishtiyaque Haji 《Sophia》2009,48(1):1-14
In this paper, I expose a conundrum regarding divine creation as Leibniz conceives of such creation. What energizes the conundrum
is that the concept of omnibenevolence—“consequential omnibenevolence”—that the Leibnizian argument for the view that the
actual world is the best of all possible worlds presupposes, appears to sanction the conclusion that God has no practical
reasons to create the actual world.
相似文献
Ishtiyaque HajiEmail: |
5.
Kenneth P. Winkler 《Philosophia》2009,37(3):477-501
Locke is what present-day aestheticians, critics, and historians call an intentionalist. He believes that when we interpret
speech and writing, we aim—in large part and perhaps even for the most part—to recover the intentions, or intended meanings,
of the speaker or writer. Berkeley and Hume shared Locke’s commitment to intentionalism, but it is a theme that recent philosophical
interpreters of all three writers have left largely unexplored. In this paper I discuss the bearing of intentionalism on more
familiar themes in empiricist reflections on language, among them the signification of things (as opposed to ideas); the signifying
role of whole propositions; and the possibility of reference to an “external” world.
相似文献
Kenneth P. WinklerEmail: |
6.
Academic-industry collaborations and the conflicts of interest (COI) arising out of them are not new. However, as industry
funding for research in the life and health sciences has increased and scandals involving financial COI are brought to the
public’s attention, demands for disclosure have grown. In a March 2008 American Council on Science and Health report by Ronald
Bailey, he argues that the focus on COI—especially financial COI—is obsessive and likely to be more detrimental to scientific
progress and public health than COI themselves. In response, we argue that downplaying the potential negative impact of COI
arising out of academic-industry relationships is no less harmful than overreacting to it.
相似文献
Yvette E. PearsonEmail: |
7.
Miki Takasuna’s paper on “Proliferation of Western Methodological Thought in Psychology in Japan: Ways of Objectification”
offers many significant clues for reconsidering the history and unity of psychology. Its treatment of the reception of psychology
in Japan hints at the relevance of the models of the subject for psychology—including the allegedly “official” psychology.
The aim of this paper is to suggest such reconsideration, on the basis of a distinction between psychology-importing and psychology-exporting
countries, and provide a reflection on the cultural problems of assimilation by the latter of a discipline advanced by the
former. This perspective leads us to acknowledge the existence of a variety of psychological programs corresponding to the
transformation and modernization of different social realities. Also, an indication is offered of several possible levels
of analysis of such programs, which are seen to be related with the emergence of psychology as the science of modernity.
相似文献
Enrique Lafuente (Corresponding author)Email: |
8.
Rolf Loeber Dustin A. Pardini Alison Hipwell Magda Stouthamer-Loeber Kate Keenan Mark A. Sembower 《Journal of abnormal child psychology》2009,37(6):777-791
Relatively little is known about the factor structure of disruptive behavior among preadolescent girls. The present study
reports on exploratory and confirmatory factor analyses of disruptive girl behavior over four successive data waves as rated
by parents and teachers in a large, representative community sample of girls (N = 2,451). Five factors were identified from parent ratings (oppositional behavior/conduct problems, inattention, hyperactivity/impulsivity,
relational aggression, and callous-unemotional behaviors), and four factors were identified derived from teacher ratings (oppositional
behavior/conduct problems/callous-unemotional behaviors, inattention, hyperactivityimpulsivity, and relational aggression).
There was a high degree of consistency of items loading on equivalent factors across parent and teacher ratings. Year-to-year
stability of factors between ages five and 12 was high for parent ratings (ICC = 0.70 to 0.88), and slightly lower for teacher
ratings (ICC = 0.56 to 0.83). These findings are discussed in terms of possible adjustment to the criteria for children's
disruptive behavior disorders found in the Diagnostic and Statistical Manual for Mental Disorders.
相似文献
Rolf Loeber (Corresponding author)Email: |
Dustin A. PardiniEmail: |
Alison HipwellEmail: |
Magda Stouthamer-LoeberEmail: |
Kate KeenanEmail: |
Mark A. SembowerEmail: |
9.
10.
Kirk J. Schneider 《Journal of Contemporary Psychotherapy》2007,37(1):33-39
This article summarizes the experiential liberation strategy of the existential-integrative (EI) model of therapy. The existential-integrative
model of therapy provides one way to understand and coordinate a variety of intervention modes within an overarching ontological
or experiential context. I will (1) define the experiential liberation strategy—such as its emphasis on the capacities to
constrict, expand, and center psychophysiological capacities; (2) describe its salient features—such as the four stances that
promote experiential liberation: presence, invoking the actual, vivifying and confronting resistance, and the cultivation
of meaning and awe; and (3) illustrate the relevance of the strategy to case vignettes drawn from actual practice.
相似文献
Kirk J. SchneiderEmail: |
11.
In the Shadow Side of Hope: Charisma and Mutuality in the Pastoral Care of Men with Tendencies Toward Affective Disturbance 总被引:1,自引:1,他引:0
Douglas B. Olds 《Pastoral Psychology》2008,56(6):593-608
This paper explores dialectical relationships between affective mental disturbance and religious development in men. It then
proposes a form of pastoral engagement—the mutual encounter—with men so afflicted. In care giving, the pastor may draw on
his or her own charismatic endowment to solicit the recognition of the same within the care seeker, all the while respecting
a man’s attenuating psychosocial need for communicative boundaries and privacy. Both pastor and care seeker may engage the
care process as a mutual, continuing, and dialogic quest for authentic Christian relationship, charisma, and selfhood where each serves as “guide”
and “messenger.”
相似文献
Douglas B. OldsEmail: |
12.
Daniel E. Flage 《Philosophia》2009,37(3):379-380
This note is a reply to some of Giovanni Grandi’s comments on my paper “Berkeley’s Contingent Necessities.”
相似文献
Daniel E. FlageEmail: |
13.
The Problem of Moral Spontaneity in the Guodian Corpus 总被引:1,自引:1,他引:0
Edward Slingerland 《Dao》2008,7(3):237-256
This paper discusses certain conceptual tensions in a set of archeological texts from the Warring States period, the Guodian
corpus. One of the central themes of the Guodian corpus is the disanalogy between spontaneous, natural familial relationships
and artificial political relationships. This is problematic because, like many early Chinese texts, the Guodian corpus believes
that political relationships must come to be characterized by unselfconsciousness and spontaneity if social order is to prevail.
This tension will be compared to my earlier work on the “paradox of wu-wei (effortless action),” and the Guodian corpus’ “solution”
to the problem of teaching spontaneity—drawing upon the transformative power of music—will be placed within the landscape
of early “Confucian” and “Daoist” theories concerning human nature and self-cultivation.
相似文献
Edward SlingerlandEmail: |
14.
Gabriele Contessa 《Erkenntnis》2008,68(2):187-190
In this note, I argue that a dynamically shifted world—i.e. a world identical to our own except for a fixed constant difference
in the absolute acceleration of each object—is nomically impossible in a Newtonian world populated by finitely many objects.
A dynamic shift however seems to be nomically possible in a world populated by infinitely many objects, but only in a broad
sense of nomic possibility.
相似文献
Gabriele ContessaEmail: |
15.
In this introduction we discuss the motivation behind the workshop “Towards a New Epistemology of Mathematics” of which this
special issue constitutes the proceedings. We elaborate on historical and empirical aspects of the desired new epistemology,
connect it to the public image of mathematics, and give a summary and an introduction to the contributions to this issue.
相似文献
Bernd BuldtEmail: |
Benedikt L?we (Corresponding author)Email: |
Thomas MüllerEmail: |
16.
Wai-chi Rodney Chu 《Knowledge, Technology, and Policy》2008,21(1):29-35
This paper provides a preliminary examination of the use of information and communication technologies (ICTs)—limited to mobile
phone and internet use—in contemporary China. Based on fieldwork undertaken since 2003 in Guangzhou and Beijing, the paper
focuses on the relationship between society and technology in the Chinese cultural context. An analysis of the data on ICT
use in China shows how Chinese cultural traits and the speed of the ICT evolution in China have combined to bring about a
unique cyber experience. This analysis may be helpful to other scholars who wish to compare the impact of ICTs in various
cultures or who are interested in discovering how Mainland China went ‘cyber’.
相似文献
Wai-chi Rodney ChuEmail: |
17.
Charles EP 《Integrative psychological & behavioral science》2009,43(1):53-66
As Ecological Psychology pushes into new areas, success will be made easier by a rediscovery its theoretical history, in particular
the “New Realism”, lead in part by E. B. Holt. Three New Realists tenants seem particularly relevant: (1) we experience reality,
(2) relations are real, and (3) things are what you see when you see those things. Though the two groups differ in terms of
their conception of perception, and what can be perceived, their conceptions are related in very insightful ways. Further,
the comparison reemphasizes the extent of unique empirical claims ecological psychologists make, and grounds those claims
within a larger framework for psychology as a whole. This makes obvious the need for further work on the mathematics of invariants,
the physiological mechanisms of information extraction, and the behaviors of perception.
Eric P. Charles is an assistant professor of Psychology in Pennsylvania State University, Altoona. He has done mathematical, empirical and theoretical work revolving around the Ecological Psychology of James J. Gibson. This lead to study of the history of psychology, philosophy of science, and evolutionary psychology. His empirical work currently focus on researching active looking, particularly its development in infancy. 相似文献
Eric P. CharlesEmail: |
Eric P. Charles is an assistant professor of Psychology in Pennsylvania State University, Altoona. He has done mathematical, empirical and theoretical work revolving around the Ecological Psychology of James J. Gibson. This lead to study of the history of psychology, philosophy of science, and evolutionary psychology. His empirical work currently focus on researching active looking, particularly its development in infancy. 相似文献
18.
Respect and Membership in the Moral Community 总被引:1,自引:0,他引:1
Carla Bagnoli 《Ethical Theory and Moral Practice》2007,10(2):113-128
Some philosophers object that Kant’s respect cannot express mutual recognition because it is an attitude owed to persons in
virtue of an abstract notion of autonomy and invite us to integrate the vocabulary of respect with other persons-concepts
or to replace it with a social conception of recognition. This paper argues for a dialogical interpretation of respect as
the key-mode of recognition of membership in the moral community. This interpretation highlights the relational and practical
nature of respect, and accounts for its governing role over other persons-regarding concepts.
相似文献
Carla BagnoliEmail: |
19.
Patrick Tomlin 《Res Publica》2008,14(2):101-116
A common anti-egalitarian argument is that equality is motivated by envy, or the desire to placate envy. In order to avoid
this charge, John Rawls explicitly banishes envy from his original position. This article argues that this is an inconsistent
and untenable position for Rawls, as he treats envy as if it were a fact of human psychology and believes that principles
of justice should be based on such facts. Therefore envy should be known about in the original position. The consequences
for Rawlsian theory—both substantive and methodological—are discussed.
相似文献
Patrick TomlinEmail: |
20.
Dan Arnold 《Argumentation》2008,22(1):135-147
This paper examines some Indian philosophical arguments that are understandable as transcendental arguments—i.e., arguments
whose conclusions cannot be denied without self-contradiction, insofar as the truth of the claim in question is a condition
of the possibility even of any such denial. This raises the question of what kind of self-contradiction is involved—e.g.,
pragmatic self-contradiction, or the kind that goes with logical necessity. It is suggested that these arguments involve something like practical reason—indeed, that they just are arguments against the primacy of “theoretical reason.” This characterization illuminates a characteristically
Indic appeal to ordinary language.
相似文献
Dan ArnoldEmail: |