FROM KNOWLEDGE TO COMPETENCE: REFLECTIONS ON THEORETICAL WORK

In this paper, the author maintains that the language of the clinical situation is and should be that of common-sense psychology. The author argues that the languages of clinical theory and metapsychology are at a distinctive distance from clinical language. In fact, no theory could be produced, should this distance not be upheld. The function of clinical theory is to act as a corrective to the tendency of common-sense psychology to fall back into the banalities and prejudices of general ideology. In addition, the function of metapsychology is said to be that of scrutinising clinical theory and defining its range of operation. Due to the claimed distance between the common-sensical language of the clinical situation and the language of theory, the analyst must utilise specific 'techniques' to appropriate the theoretical material and make it part of his competence and capacity for psychoanalytic action. This aspect of theoretical work is given the name 'assimilation' and, in turn, relies upon a process where theoretical concepts are 'deconstructed' as to their knowledge content.     

A CHALLENGE TO INTELLECTUAL VIRTUE FROM MORAL VIRTUE: THE CASE OF UNIVERSAL LOVE

Abstract: On the Aristotelian picture of virtue, moral virtue has at its core intellectual virtue. An interesting challenge for this orthodoxy is provided by the case of universal love and its associated virtues, such as the dispositions to exhibit grace, or to forgive, where appropriate. It is difficult to find a property in the object of such love, in virtue of which grace, for example, ought to be bestowed. Perhaps, then, love in general, including universal love, is not necessarily exhibited for reasons . This is the view that, with the help of Heidegger's notion of a fundamental emotional attunement ( Grundstimmung ), I defend. The problem is to show how universal love, and its manifestation in the virtues of universal love, can then be seen as rational. Showing this is the task of the essay.     

FEEDFORWARD AND FEEDBACK AS DETERMINERS OF KNOWLEDGE AND POLICY: NOTES ON A NEGLECTED ISSUE

B jörkman M. Feedforward and feedback as determiners of knowledge and policy: notes on a neglected issue. Scand. J. Psychol . 1972, 13 , 152–158.—Studies of cognitive learning should distinguish between acquisition of knowledge and policy formation. Two learning operators, feedforward, that is, task information by instructions, and feedback must also be taken into account. This double aim requires experimenters to analyze and relate two sets of data: subjective estimates about the task learned and predictions of outcomes. A broader approach is thus needed with a focus on how policy is related to knowledge, how these processes depend on feedback and feedfonvard and how the latter two interact in producing knowledge and policy.     

USING LAG SCHEDULES TO INCREASE TOY PLAY VARIABILITY FOR CHILDREN WITH INTELLECTUAL DISABILITIES

Relatively few studies have evaluated procedures for increasing play skills in children with intellectual disabilities. To address this limitation, this study evaluated the extent to which lag schedules increased novel toy play responses for three children who exhibited little or no appropriate toy play. Results show that the lag 1 schedule increased toy play variability for all three participants and the lag 2 schedule produced very little additional variability for the two participants exposed to this condition. The results of a social validity assessment suggest that classroom paraprofessionals (i) perceived the participants' toy play as typical and (ii) were satisfied with the outcomes produced by the lag schedules. We discuss the clinical implications and the potential limitations of the findings. Copyright © 2014 John Wiley & Sons, Ltd.     

BY ANY MEANS NECESSARY: JOHN LOCKE AND MALCOLM X ON THE RIGHT TO REVOLUTION*

Many will ask what Harlem finds to honor in the stormy, controversial and bold young captain. And we will smile. And we will answer and say unto them: Did you ever talk to Brother Malcolm? Did he ever touch you? Did you have him smile at you? Did he ever do a mean thing? Was he ever himself associated with violence or any public disturbance? For if you did, you would know him and if you knew him you would know why we must honor him.     

EFFECTS OF RESPONDING TO A NAME AND GROUP CALL ON PRESCHOOLERS' COMPLIANCE

We assessed teacher—child relations with respect to children's name calls, instructions, and compliance in a preschool classroom. The most frequent consequence to a child's name being called was the provision of instructions. We also observed a higher probability of compliance when children attended to a name call. Next, we evaluated the effects of teaching preschoolers to attend to their names and a group call on their compliance with typical instructions. We used a multiple baseline design across subjects and a control‐group design to evaluate whether gains in compliance were a function of treatment or routine experience in preschool. Results showed that compliance increased as a function of teaching precursors for all children in the experimental group, and the effects on compliance were maintained despite a reduction of the occurrence of precursors. Moreover, it appeared that precursor teaching, not routine preschool experience, was responsible for the changes in compliance.     

UNESCO'S PROJECT ON THE EXCHANGE OF KNOWLEDGE FOR ENDOGENOUS DEVELOPMENT

“Information is knowledge. Knowledge is power.” More than ever, this saying is acquiring compelling force, although it has in fact been true since man sought to communicate and to free himself from the constraints and dangers threatening his survival or hampering the development of his highest potentialities. But with the extension of relationships with societies, this maxim of Auguste Comte becomes even more pertinent. Those who lack knowledge see their fate shaped by others in the light of their own interests. This is true of individuals as well as of social groups and of people. Millions of human beings are subjected to oppressive forms of domination, both covert and overt, because they lack access to knowledge. What will the situation be tomorrow? Does irreversible “planetarization” mean that some individuals or groups of people will become the brain, storing and originating knowledge, while others will be reduced to functioning as connective or muscular tissue? The metaphor (if such it is) may be open to criticism, but the question, which is at the heart of this whole research on the exchange of knowledge, remains valid. We must face the possibility, remote though it may be, of an unequal division of mankind into a more or less standardized, mechanized, and “functional” mass and an initiated elite in possession of all the power. Processes are moving ahead that will culminate in such a situation - unless we prove capable of instituting a new international economic order. No further evidence is needed than the increase in the disparities and inequalities of income and ability to acquire knowledge not only between industrialized and Third World countries, but also within each of these groups of countries, between sections of the population, between regions, and between town and country.     

INTELLECTUAL DISABILITY AND MYSTICAL UNKNOWING: CONTEMPORARY INSIGHTS FROM MEDIEVAL SOURCES

Intellectual disabilities make people vulnerable to marginalization in churches and social spaces, but theology has not sufficiently attended to the topic and promoted the flourishing of people who have cognitive impairments. This article responds to theology's inadequate attention to intellectual disability and historical resources for reflection on the topic by reading medieval sources with intellectual disability in mind. I argue that Bonaventure's Itinerarium Mentis in Deum provides a model for imagining intellectually disabled and nondisabled people sharing the journey into God and that Eckhart's view of intellect as the uncreated element in the soul includes people who are intellectually disabled among those who may be united with God.