The Impact of Higher Education on Egalitarian Attitudes and Values: Contextual and Cultural Determinants

In the present paper, we revisit the question of the impact of higher education on students' egalitarian attitudes and values. Research in this domain indicates that students tend to become more egalitarian and tolerant with higher education, but there are also differences depending on academic disciplines. Two main hypotheses aiming to explain why students' egalitarian attitudes differ as a function of academic disciplines are discussed: self-selection and socialization. Previous research yielding results in support of each of these hypotheses is reviewed. After pointing to some inconsistencies in the results, we consider recent research suggesting that cultural norms, namely, individualism and collectivism, may moderate the impact of higher education on attitudes. Individual factors, such as self-selection, seem to play a more prominent role than collective factors, such as socialization, in individualist cultures (e.g. North America, Australia), where most research has been conducted. In contrast, socialization appears to have a stronger impact than individual factors in collectivist cultures (e.g. Eastern Europe, Africa).     

孟子荀子教育思想比较

孟子和苟子分别以“性善论”和“性恶论”为教育思想的道德基础。在教育方法上孟子强调由内而外,“反求诸己”的自我教育;而苟子强调外在的礼义教化,“隆礼”、“尊师”。他们教育的目的都是为了实现儒家的“仁政”。     

国有企业与民营企业员工工作价值观的比较研究

采用修订后的工作价值观调查表对我国大陆6省市的257名国有企业员工和219名民营企业员工进行了调查。结果表明,国有企业员工的工作价值观在舒适与安全维度上显著高于民营企业员工;在能力与成长维度上显著低于民营企业员工;在地位与独立维度上二者差异不显著。     

Well-Being and Perceived Stress of Adolescent Young Carers: A Cross-Sectional Comparative Study

Journal of Child and Family Studies - Adolescent young carers have been described as a hidden group at risk of mental health problems. However, research has not yet clarified the effect of caring...     

Transmission of Cultural Values among Mexican‐Origin Parents and Their Adolescent and Emerging Adult Offspring

The integration of the U.S. and Mexican culture is an important process associated with Mexican‐origin youths' adjustment and family dynamics. The current study examined the reciprocal associations in parents' and two offspring's cultural values (i.e., familism and respect) in 246 Mexican‐origin families. Overall, mothers' values were associated with increases in youths' values 5 years later. In contrast, youths' familism values were associated with increases in fathers' familism values 5 years later. In addition, developmental differences emerged where parent‐to‐offspring effects were more consistent for youth transitioning from early to late adolescence than for youth transitioning from middle adolescence to emerging adulthood. Finally, moderation by immigrant status revealed a youth‐to‐parent effect for mother–youth immigrant dyads, but not for dyads where youth were U.S.‐raised. Our findings highlight the reciprocal nature of parent–youth value socialization and provide a nuanced understanding of these processes through the consideration of familism and respect values. As Mexican‐origin youth represent a large and rapidly growing segment of the U.S. population, research that advances our understanding of how these youth develop values that foster family cohesion and support is crucial.     

Values in Adolescent Males and Father-Son Relations

The role of the father in the transmission of values to adolescent sons has often been either misrepresented or neglected in the various media. Four special factors for fathers in value development are discussed: the model of masculine behavior, the communicator (listening to different views and offering a problem-solving methodology), the moral model (striving to live somewhere between the absolutist and the complete relativist), and the fallible reinforcing agent.     

Cultural and Religious Values: A Cross-Cultural Study In Austria,South Africa and Egypt

This article compares religious values found on the basis of the lexical approach in three cultures. Lists of human values in Austria (German), South Africa (Northern Sotho) and Egypt (Arabic) were compiled. These terms were rated by 456, 400 and 773 participants respectively as personal guiding motives in life. Factor analyses yielded orthogonal dimensions reflecting the specific values of each culture. In all three cases, a dimension pertaining to religious issues emerged. For Austria, a distinct dimension was found, which only comprised religious terms. In South Africa religious values were interrelated with mutual support, while in Egypt, religiosity was highly correlated with political concerns and Arabic nationalism. While only about 25% of the Austrian sample gave positive evaluations to religious values, most of the South African and Egyptian participants rated religiosity positively. Results suggest that religious values are ubiquitous and religious convictions are influenced by the ethical concepts in each culture.     

Developing Depressive Symptoms over the Adolescent Years: The Influence of Affiliated Cultural Values among Taiwanese Youth

The purpose of this study was (a) to identify latent subgroups of Taiwanese adolescents who vary in their cultural value affiliations and (b) to examine how latent-subgroup membership in early adolescence predicted depressive symptoms for 6 years throughout adolescence into young adulthood. Participants consisted of 2458 youth from the longitudinal Taiwan Youth Project (TYP). Latent profile analysis indicated five classes (patterns) of cultural value affiliation. A zero-inflated Poisson (ZIP) analysis followed, which identified the estimated (a) probability of experiencing depressive symptoms and (b) number of depressive symptoms experienced by individuals who reported depressive symptoms across the five observational time points. Results showed that among the five classes of value affiliation, two classes had a greater likelihood of experiencing depressive symptoms at the beginning of the assessment (age 15). Youth who were least likely to embrace societally prescribed culture values were at the greatest risk for manifesting subsequent depressive symptoms. These findings support the idea that the way adolescents identify with their cultural values predicts subsequent depressive symptoms.     

以文化俗 澳门民间信仰中的文化遗产及文化价值

澳门虽然没有出台具体的有关民间信仰管理的制度或条例,但将民间信仰及其庙宇作为(物质和非物质)文化遗产来进行管理,受到《文化遗产保护法》的保护,突出民间信仰及其庙宇的文化属性,从而将民间信仰的宗教色彩大大降低。澳门民间信仰盛行,民间信仰庙宇大约有49座,广泛分布在澳门三大区域,且都具有悠久的历史,其中澳门半岛分布有31座,路环和氹仔岛分别有9座,虽然数量不多,但相较于澳门的面积,澳门民间信仰庙宇的密度还是很密集的。     

"文化理解"与价值冲突

本文以现代西方解释学为基本理论资源,指出古一今、中一外文化冲突的过程就是文化主体进行"意义"理解"的过程."理解"的对象,不是一般的"作品文本",而是"文化文本".文化冲突中价值建构的关键是确立"文化理解"的理念,进行"文化理解力"批判.文化目的性的合理性、"先见"的反思、创造力的培育,是"文化理解"的基本内涵;"忠实的理解"、"创造性的转化",是"文化理解力"的基本品质.     

Stress and Coping as Determinants of Adolescent Smoking Behavior1

Relationships between perceived stress, coping, and smoking behavior were examined both cross-sectionally and prospectively in a large sample of English adolescents recruited from secondary schools in East Sussex. Significant cross-sectional and prospective associations are reported between smoking behavior and perceived stress, “cathartic” coping, and perception of smoking as a coping resource. The hypothesis that female adolescents smoke more than do males because they perceive more stress in their lives and cope with it differently was not supported.     

Determinants of Multiple Informant Agreement on Child and Adolescent Behavior

This study examined whether characteristics of behavioral items reported by parent and child are related to parent–child agreement. Data were collected from 20 judges rating 59 child behaviors on 11 dimensions hypothesized to affect parent–child agreement. Data from 675 parent–child dyads (85% female caregivers, 62% male children, aged 7–17) reporting on 59 child behaviors were used to examine agreement. Behavior characteristics accounted for 43% of variability in parent–child agreement. Three components, saliency to the parent, saliency to the child, and observability/willingness to report, contributed uniquely to prediction of agreement.     

Gender Inequality Lowers Educational Aspiration for Adolescent Boys and Girls: A Multi-Level and Longitudinal Study in China

Sex Roles - Adolescent students' educational aspiration is a crucial predictor of both concurrent academic achievement and educational attainment later in life. Past studies on educational...     

Religiosity and Adolescent Narcissism: Implications for Values Counseling

The authors show that the distinctive character of values counseling as a therapeutic intervention can be justified on empirical grounds. The fact that religiosity has been consistently associated with positive mental health outcomes is a warrant for counselors to explore the resources of one's religious tradition for therapeutic change. The authors also argue that pastoral counseling is particularly suited for addressing the ego development needs of adolescents and that the vicissitudes of adolescent narcissism can be effectively mobilized to support self-transcendence and relational autonomy, tasks that have both developmental and religious significance.     

A Comparative Analysis of Entrepreneur and College Business Student Values

ABSTRACT Both entrepreneurs and senior-level college business students were surveyed to determine similarities and differences in their values, under the premise that students who share similar values with those held by entrepreneurs may have promise of entrepreneurial potential. All respondents were administered the Rokeach Value Survey which, through a process of rank-ordering, is used to determine two hierarchies of value importance for individuals. The first hierarchy reflects an individual's terminal value system, or those values associated with end-states of existence. The second hierarchy reflects an individual's instrumental value system, or those values associated with modes of conduct. The resulting data provided a tabulation of medians, rank order composites and levels of significance for the terminal and instrumental values, respectively, of both samples. Rank order composites were used as general indices in comparing the position of a particular value in the total hierarchy of values and for comparing the position of a particular value across the two groups. Emphasis was placed on those values which were ranked very low or very high by the entrepreneurs. Comparisons of student value rankings relative to those values the entrepreneurs held highest and lowest were then conducted. The findings indicated that there were value differences between the total sample of entrepreneurs and students, as well as between female entrepreneurs and female student values, but there were few differences between male entrepreneur and male student values. In addition to the above comparisons, median analysis between entrepreneur and student terminal and instrumental values were conducted. An examination of the general population of entrepreneurs and students revealed that twelve of the eighteen terminal values of the entrepreneurs and students were significantly different at the (.05) level Only four of the eighteen instrumental values were significantly different (.05) level between the entrepreneurs and students. The median analysis between male entrepreneurs and male student values showed no significant differences. However, the median analysis between female entrepreneur and female student values showed that seven of the eighteen instrumental and eleven of the eighteen terminal values were significantly different at the (.05) level. Although not examined, it is likely that individual students in the sample do share the value profiles of the entrepreneurs. If so, and if generally accepted value profiles are established for entrepreneurs, such students might be counseled to consider the entrepreneurial life.     

Values as Determinants of the Motivation to Lead

We examined the incremental contribution of personal values in predicting individuals' motivation to lead (MTL) in a military personnel sample (n = 231). We operationalized self-transcendence through personal values (spirituality, integrity, and willingness to serve) and self-enhancement value orientation through desire for power/achievement. In multivariate analyses, personal values made significant incremental contributions in explaining of all three forms of MTL. Personal values had the largest incremental effect in explaining noncalculative MTL. Self-enhancement values had a larger positive relationship with affective-identity and social-normative MTL than did self-transcendence values. Inversely, self-transcendence values had a significantly larger relationship with noncalculative MTL.     

西南少数民族教育价值观的调查研究

在文献综述、开放式问卷和个别访谈的基础上,提出了西南少数民族教育价值观的理论构想,自编了西南少数民族教育价值观量表。约1,500名西南地区少数民族被试接受了测试。研究表明,该量表具有良好的信度和效度,西南少数民族的教育价值观包括教育效用、家族荣誉、个人发展、民族传承等四个维度,西南少数民族群众的教育价值观在性别和年龄不存在显著性差异,在民族和文化程度上存在着显著性差异。