Inclusion-exclusion of positive and negative past selves: mood congruence as information

The current research challenges the widespread truism that recalling a positive self necessarily increases self-esteem, whereas recalling a negative self necessarily decreases self-esteem. Four experiments demonstrate that chronically happy people show a relative increase in self-esteem by recalling either a positive or a negative self. Chronically sad people, however, show a relative decrease in self-esteem by recalling either a positive or a negative self. These effects are due to divergent perceptions of mood congruence between the recalled self and the current self. Specifically, happy people perceive high mood congruence between a recalled positive self and the current self but low mood congruence between a recalled negative self and the current self. In contrast, sad people perceive high mood congruence between a recalled negative self and the current self but low mood congruence between a recalled positive self and the current self. Independent of chronic mood, mood congruence leads to perceptions of temporal recency, whereas mood incongruence leads to perceptions of temporal distance. In line with the inclusion-exclusion model of social judgment, perceived temporal recency elicits assimilation effects on self-esteem, whereas perceived temporal distance elicits contrast effects on self-esteem.     

How temporal distance from past selves influences self‐perception

The present studies examine how perceived temporal distance from past selves influences perceptions of the current self. Participants recalled their past self either at age 9 or 15. These two past selves differ in levels of identification with gender and thus denote different standards of comparison. Three hypotheses were tested. Temporal distance should determine whether recalled past selves produce assimilation or contrast effects on the current self. Second, temporal comparison effects should be weaker when people recall their past in terms of stable, relatively enduring characteristics (e.g. traits). Third, past selves should to a greater extent be biased by stereotypical knowledge about former lifetime periods the farther away individuals feel from past selves. Past selves coloured by stereotypical knowledge are more extreme and should thus produce stronger judgemental effects on the current self. The results supported the hypotheses. Implications for autobiographical remembering are discussed. Copyright © 2007 John Wiley & Sons, Ltd.     

Possible selves and delinquency

The relationship between possible selves and delinquency is explored. In this study, 238 youths between the ages of 13-16 who varied in the degree of their delinquency were asked to describe their possible selves. Although many similarities were found among their hoped-for selves, the groups of youth differed markedly in the nature of their expected and feared selves. The balance between expected possible selves and feared possible selves was the particular focus. Balance is hypothesized to occur when expected possible selves are offset by countervailing feared selves in the same domain (e.g., expecting a job, but fearing being unemployed). It was found that the officially nondelinquent youths were quite likely to display balance between their expectations and fears, unlike the most delinquent youth. In contrast, a conventional measure of self-esteem that indicates how people feel about themselves currently did not predict degree of delinquency.     

Possible selves and academic outcomes: How and when possible selves impel action

Puzzled by the gap between academic attainment and academic possible selves (APSs) among low-income and minority teens, the authors hypothesized that APSs alone are not enough unless linked with plausible strategies, made to feel like "true" selves and connected with social identity. A brief intervention to link APSs with strategies, create a context in which social and personal identities felt congruent, and change the meaning associated with difficulty in pursuing APSs (n = 141 experimental, n = 123 control low-income 8th graders) increased success in moving toward APS goals: academic initiative, standardized test scores, and grades improved; and depression, absences, and in-school misbehavior declined. Effects were sustained over a 2-year follow-up and were mediated by change in possible selves.     

Negative moods and the motivated remembering of past selves: the role of implicit theories of personal stability

This research program explored how the positivity of people's memories of their past personal attributes is influenced by their desire to cope with negative mood states. The studies tested the hypothesis that beliefs and motives regarding the stability of personality will determine whether people idealize or derogate their earlier attributes in an attempt to repair distressing feelings. When knowledge structures or motives implying personal change are activated, people should derogate their past selves in response to negative moods; in contrast, when these factors imply personal stability, people should idealize their past selves in response to negative moods. Studies 1-3, which assessed the impact of mood negativity (neutral vs. negative) and theories (or motives) regarding personal change (change vs. stability) on the positivity of people's memories of their past attributes, supported this reasoning. Study 4 extended these findings by examining how an underlying mediating variable--mood-repair motivation--guides the effect of negative moods on recall of past selves. Implications of the results for research on temporal comparison, mood-congruent recall, and posttraumatic growth are discussed.     

Respect for other selves

Philosophers have mostly advocated that advance directives should bear the same authority, with regard to refusal of life-extending treatment, as a patient's contemporaneous consent or refusal. Such authors typically support this position through a theory of persistent personal identity. I agree that the loss of mental competence does not render someone a moral stranger to their prior goal but argue that equating advance direction with consent is to ignore the capacity of nonpersons to attribute and withhold moral value. A distinction should be drawn between advance directives that seek to pursue deeply held goals and those that express contempt for the mentally incompetent.     

实践智慧在二十一世纪(上)

Prudence是为了实现好的行为和政治的可持续性而适用于处理偶然性的那种智识。要将prudence复原为与晚近现代之狂妄自大不同的另一种选择,人们应该考虑到,它那些与众不同的特征是如何反映出人类行为的深刻困境的。这些特征通过用以界定实践智慧话语的历史、理论、实践、结构、品质和观众等方面而得以鉴别,它们在本杂志(《现代哲学》)中分成两部分来陈述。这第一部分强调了偶然性、多元性和实践性这几个条件,并且通过对其规范的、计虑的和施行的这些表达方式的阐述来界定实践智慧。明智(审慎)的行动者就是这样的人,他平衡着各种不可通约之善、洞悉着各种可能的行动方略,以及用一种适当及适时的方式与他人进行着互动协作。     

Relational selves as self-affirmational resources

Three studies examined the self-affirmational role of relational selves, or aspects of the self in relation to significant others. The overriding hypothesis was that individuals who view relational self-aspects as core to their identity are particularly likely to use them as self-affirmational resources in the face of threat. Supporting this, threat was especially likely to lead individuals for whom relationships are highly self-defining to spontaneously refer to relational self-aspects in a subsequent, self-relevant task. Moreover, spontaneous and induced relational self-affirmations in response to threat were especially esteem-repairing for such individuals. Together, these findings carve out a much-needed role for relational self-aspects in the self-affirmation literature, and dovetail with mounting appreciation of the far-ranging impact of significant others on the self-system.     

实践智慧在二十一世纪(下)

这是一篇文章的第二部分,这篇文章概述了一个词汇表,从而发展出一个建设性的prudence(实践智慧)概念,以用来应对政治行动者以及社会理论所面临的那些问题。明智(审慎)的行为要求规范的、计虑的和施行的(实践智慧)这些形态的相互协调。这一部分将考察,这些要求如何可能在行为者、观众和后现代思想之中形成一个有机的结合。实践智慧可以通过节状自我、公共商讨以及对prudence历史上的教育学和哲学诸阶段的详尽论述来得到理解。