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1.
We examined whether there is a relationship between the different forms patriotism can take (i.e., blind vs. constructive) and different representations of one's own nation. We considered two types of national symbols representing the nation in terms of confrontation between groups (polarized symbols) and as a unique entity (unpolarized symbols). In Study 1 we found that blind patriotism was positively associated with the degree to which individuals perceived their nation through confrontation whereas constructive patriotism was positively associated with the degree to which individuals perceived their nation as unique entity. In Study 2 we tested how the relationship between blind patriotism and outgroup attitudes changed when the nation was defined either through confrontation or as a unique entity. The results emphasize the essential role of the specific meaning associated to the nation when studying patriotism and its relation to outgroup attitudes.  相似文献   

2.
Does attachment to a nation enhance or dampen support for the European Union (EU)? Using the 2003 and 2013 ISSP national-identity modules, we isolate and provide multi-item measures of two distinct types of national attachment—nationalism and patriotism. We find that they are positively related yet have divergent effects. We validate the measures showing that nationalism increases, and patriotism decreases, support for nationalistic policies (anti-immigration and protectionism) as expected. We then test the effects of nationalism and patriotism on EU attitudes and find that nationalism increases, and patriotism decreases, opposition to the EU. The presence of a neo-nationalist political party enhanced the effects of nationalism on opposition to the EU, underscoring the importance of political rhetoric in shaping nationalistic EU opposition. In further support of the rhetoric hypothesis, the most-educated nationalists are most likely to oppose the EU in countries with a neo-nationalist political party and vote for such parties when present.  相似文献   

3.
We tested a series of discriminant associations, investigating how dimensions of patriotism (i.e. blind and constructive) differently relate to value orientations, and to ideological attitudes such as Right-Wing Authoritarianism (RWA) and Social Dominance Orientation (SDO). Using an Italian student sample (N = 146) we found that blind patriotism correlated positively with tradition and negatively with universalism, whilst constructive patriotism correlated negatively with tradition and positively with universalism. Both RWA and SDO correlated negatively with universalism, whilst only RWA was associated with security and tradition and only SDO related positively to power and self-direction. Mediation analyses revealed that most of the effects of value orientations on patriotism were mediated by SDO and RWA.  相似文献   

4.
Immigration attitudes are influenced by types of patriotism and the perceived threat that immigrants pose. Previous research indicated realistic and symbolic threat mediates the relationships between blind and constructive patriotism types and anti-immigration attitudes in different ways. In two studies, the purpose was to replicate the mediating role of realistic and symbolic threat for the relationship between patriotism types and anti-immigration attitudes, and to determine if inducing threat in constructive patriots would result in immigration attitudes like that of blind patriots. In both studies, hypotheses were confirmed. Blind patriotism predicts realistic threat, symbolic threat, and anti-immigration attitudes. Realistic and symbolic threats provided moderated mediation between blind patriotism and anti-immigration attitudes. Constructive patriotism negatively predicts anti-immigration attitudes, but realistic and symbolic threats provide complete mediation for this relationship. The introduction of threatening information on future demographic changes had no impact on the relationship between blind patriotism, realistic and symbolic threats, and anti-immigration attitude. However, the introduction of demographic threat modified the relationship for constructive patriots, leaving no predictive negative relationship with realistic threat, symbolic threat, or anti-immigration attitude. The findings are important for understanding ethnic threat and the motivations to oppose immigrants in a changing United States.  相似文献   

5.
Although educational attainment has been identified as a significant factor that reduces uncritical positive attachment to one's country (i.e., blind patriotism), little is known about whether the remedial effect of education on uncritical patriotism is universal across countries with different histories of democratic rule. This article examines the extent to which democracy stock (the accumulated amount of democratic traditions, legacies, and experiences consolidated over time) conditions the relationship between education and blind patriotism. Using international data from 33 countries, the article shows that the remedial effect of education is more pronounced in countries with larger stocks of democracy than in countries with higher levels of democracy (current or recent). The results imply that the political socialization of critical patriotism is a cumulative process in which citizens internalize their potentially democratic competencies (e.g., knowledge, skills, and dispositions) and develop a sense of national attachment based on critical reflection on government policy and practice (i.e., critical loyalty) over an extended period of time.  相似文献   

6.
ABSTRACT Attachment anxiety is expected to be positively associated with dependence and self‐criticism. However, attachment avoidance is expected to be negatively associated with dependence but positively associated with self‐criticism. Both dependence and self‐criticism are expected to be related to depressive symptoms. Data were analyzed from 424 undergraduate participants at a large Midwestern university, using structural equation modeling. Results indicated that the relation between attachment anxiety and depressive symptoms was fully mediated by dependence and self‐criticism, whereas the relation between attachment avoidance and depressive symptoms was partially mediated by dependence and self‐criticism. Moreover, through a multiple‐group comparison analysis, the results indicated that men with high levels of attachment avoidance are more likely than women to be self‐critical.  相似文献   

7.
Old and new complicities of collective political attachment in violence give patriotism a bad name. Simplistic positions often view collective attachment as either entirely bad or as sanitizable merely by adding to patriotism the adjective ‘critical’. Patriotic affectivity, as illustrated with the political emotion of pride, stands out within philosophical debates. This article argues that, to think about patriotism differently, we need to look more closely at ‘optics’ of patriotism and pride that have escaped debate although they are crucial for avoiding older pitfalls. To this end, I revisit Richard Rorty’s and Martha Nussbaum’s positions on pride by introducing more challenging examples of what being/feeling patriotic should mean. I reframe patriotism so that an ‘outward’ ‘optic’ acts as a strong corrective of the usual inward preoccupation with domestic issues within the polity and the state.  相似文献   

8.
In the social sciences and in social psychology as well, a distinction is often drawn between two different types of national sentiments. The first one is frequently represented as defensive and positive and it is termed patriotism, while the second one is considered a negative one that potentially has destructive consequences and it is termed nationalism. Within social psychology there have been attempts to map the differences between these different types of national sentiments and to discover the various factors that seem to be associated with them. Some critical social psychologists have adopted a different perspective, arguing that we should regard patriotism and nationalism as an ideological dilemma people face when they talk about nations. This approach allows researchers to examine the way the ideology of nationhood is represented in common sense as well as the specific aspects of national ideology in each country.  相似文献   

9.
ABSTRACT

Group membership is central to understanding political behavior and political psychology. However, regional group membership is rarely examined, despite its relevance to political psychology and personal values. To address this, we investigated the relationships among southern identity, southern nationalism, southern pride, and southern constructive patriotism for the U.S. South, as well as the connections between personal values and southern attachments. Results from the structural equation modeling (= 268) revealed that stronger southern identity predicted more southern nationalism, southern pride, and southern constructive patriotism. Additionally, greater endorsement of conservation values predicted stronger southern identity and southern pride; those favoring self-transcendence values exhibited less southern nationalism and more southern constructive patriotism; and those with higher self-enhancement values expressed more southern nationalism. This study confirms the predictive role of southern identity on other southern attachments and provides support for how different southern attachments are related to but distinctive from each other.  相似文献   

10.
Through an analysis of the Scriptural treatment of usury, a constructive theological analysis of the question of the friend‐enemy distinction as a political category, its relationship to a Christian conception of universalism as determined by being in Christ, and the nature of faithful citizenship is forged. This essay argues that usury is a paradigmatic instance of the friend‐enemy distinction as defined by Carl Schmitt and as such is primarily a political act. The article closes by analysing Schmitt's reading of Jesus’ commandment to love enemies and suggests that after Christ, the friend‐enemy distinction ceases to be political and becomes missiological instead. The implication of this missiological conception is then related back to the on‐going question of usury.  相似文献   

11.
The American flag is a frequently displayed national symbol in the United States. Given its high visibility and importance, the present research examines the consequences of exposure to the flag on Americans' sense of national attachment. We hypothesized that the flag would increase patriotism, defined as love and commitment to one's country, and nationalism, defined as a sense of superiority over others. Two experimental studies supported the idea that the American flag increased nationalism, but not necessarily patriotism. The discussion focuses on the practices surrounding the American flag and its implications for the reproduction of American national identity.  相似文献   

12.
This article aims to investigate the role of romantic attachment versus the personality dimensions related to self‐definition and relatedness for relationship satisfaction. Self‐report instruments measuring romantic attachment, self‐criticism and dependency, severity of depression, negative life events and relationship satisfaction were administrated to 266 community adults. As expected, results showed that secure romantic attachment was positively and insecure romantic attachment was negatively associated with relationship satisfaction, and this was the case even when controlling for self‐criticism and dependency, severity of depression and negative life events. Implications of these findings for couple therapy are discussed.  相似文献   

13.
The primary aims of the current investigation were (a) to examine the relationships among attributions, perceived constructive and destructive criticism, and upset due to criticism and (b) to explore racial differences in mean levels of attributions, perceived criticism, upset due to criticism, and warmth in a community sample of Blacks and Whites (N = 272). The Attributions of Criticism Scale (ACS) was used to measure participants’ attributions regarding criticism from their relatives. No racial differences were found in mean levels of attributions or type of perceived criticism. However, Blacks were significantly less upset by perceived criticism from their relatives than Whites. When the relationships between attributions, perceived criticism, and upset were explored, results showed that positive attributions were associated with greater perceived constructive criticism and less upset due to criticism, whereas negative attributions were associated with greater perceived destructive criticism and more upset. Perceptions of relatives’ warmth were also associated with greater perceived constructive criticism and less perceived destructive criticism, but warmth was only related to less upset for Blacks and not Whites. Findings suggest that attributions and warmth play an important role in the perception of criticism and the extent to which individuals become upset in response to criticism from loved ones. Results also point to potential racial differences in mean levels of these variables and the associations among them.  相似文献   

14.
Although Frederick Douglass disclaimed any patriotism or love of the United States in the years when he considered its constitution to be pro-slavery, I argue that he was in fact always a patriot and always a lover of his country. This conclusion leads me to argue further that patriotism is not as expressly political as many philosophers suppose. Patriots love their country despite its politics and often unreasonably, although in loving their country they are concerned with its politics. The greatest among them freely dedicate themselves selflessly to the improvement of their country, partly because they love it, and partly because they are moved to take on great projects.  相似文献   

15.
This paper investigates religious identity consolidation in terms of the endorsement of the rights of Dutch Muslims to publicly express their identity, and identity mobilization in terms of the attitude towards normative forms of political organization. Identity consolidation and mobilization were examined as a function of the content of Muslim identity. A distinction was made between an individualized and a communal interpretation of what it means to be a Muslim, in addition to orthodox belief. Personal meaning and personal certainty as two aspects of an individualized interpretation were found to be positively associated to the endorsement of Muslim expressive rights, but not to the attitude towards political organization. Behavioural involvement and Muslim group interdependence were positively associated with identity organization. Orthodoxy was related to both identity consolidation and mobilization. Theoretical implications of these results are discussed. Copyright © 2009 John Wiley & Sons, Ltd.  相似文献   

16.
Why do some Americans feel more patriotic than others? We argue that feelings of national pride are reinforced by cues from people's political and social environments. When Americans reside in contexts that align with their values, traits, and civic orientations, they are more likely to express pride in their country. We consider both civic and ethnic pathways to patriotism. We expect that minorities and those who particularly value political equality will feel increasingly patriotic as the racial and ethnic diversity of their state climbs. For those who see politics through a partisan lens, we expect that environments defined by political competition will enhance feelings of national pride. We test our theory using data from the 2012 American National Election Studies (ANES). We find that Americans are more likely to say that they feel love for their country when they reside in political contexts congruent with their values and approach to citizenship.  相似文献   

17.
This study explored the nature of racial hierarchy and the connection between racial identity and Dominican patriotism using a questionnaire given to an in situ sample in the Dominican Republic. The analyses compared the contradictory expectations of the "racial democracy" (or "Iberian exceptionalism") thesis and social dominance theory. Results showed that despite the very high level of racial intermarriage in the Dominican Republic, there was strong evidence of a "pigmentocracy," or group-based social hierarchy based largely on skin color. Furthermore, despite a slight tendency for people to give slightly higher status ratings to their own "racial" category than were given to them by members of other "racial" categories, this pigmentocracy was highly consensual across the racial hierarchy. These results were consistent with the expectations of social dominance theory. However, in contrast to similar analyses in the United States and Israel, these Dominican findings showed no evidence that members of different "racial" categories had different levels of patriotic attachment to the nation. Also in contrast to recent American findings, there was no evidence that Dominican patriotism was positively associated with anti-black racism, social dominance orientation, negative affect toward other racial groups, or ethnocentrism, regardless of the "racial" category one belonged to. These latter results were consistent with the racial democracy thesis. The theoretical implications of these somewhat conflicting findings are discussed.  相似文献   

18.
We examine support for policies affecting indigenous ethnic minorities in Chile. Specifically, we examine the role of national group definitions that include the largest indigenous group—the Mapuche—in different ways. Based on questionnaire data from nonindigenous Chilean students (N = 338), we empirically distinguish iconic inclusion, whereby the Mapuche are seen as an important part of Chile's history and identity on the one hand, from egalitarian inclusion, which represents the Mapuche as citizens of equal importance to the nonindigenous majority on the other. Both forms of inclusion positively predict support for indigenous rights, independent of participants' political affiliation, strength of national identification, and social distance. A second study (N = 277) replicates this finding whilst controlling for right‐wing authoritarianism, social dominance orientation, blind patriotism, and constructive patriotism. It also finds iconic inclusion to be predictive of a pro‐Mapuche position regarding the unrest over the issue of ancestral land in 2009. We conclude that understanding how national identity affects attitudes about minority rights necessitates appreciating the importance of particular meanings of nationality, and not only the strength of identification.  相似文献   

19.
Even with the recent surge of research on achievement emotions, few studies have investigated emotions in feedback situations and the appraisals associated with such emotions. The purpose of this study was to examine emotion appraisals of constructive criticism, negative, and positive feedback, to aid us in determining whether these appraisals differed by feedback type. In a task asking them to provide open-ended responses as they imagined receiving feedback on a writing task, undergraduates (N?=?270) gave reasons for why they might experience unpleasant emotions from positive feedback and pleasant emotions from negative feedback along with reasons for both pleasant and unpleasant emotions emanating from constructive feedback. Open coding of responses yielded categories for each emotion-feedback pairing that, across all emotions, were collapsed into five appraisal categories: feedback suggests ways to improve, a mismatch between feedback and task exists, feedback targets the self or one’s ability, feedback says something about the relationship between feedback giver and receiver, and the task is judged for its value. Distributions of appraisal categories distinguished constructive feedback from positive and negative feedback. Implications are drawn for control-value theory and for classroom feedback practices.  相似文献   

20.
This article makes an important distinction between two definitions of "token woman." In the first definition, a token woman is one of few women in a predominantly male setting. The second meaning of "Token Woman" identifies that subset of such women who have made the distinctive psychological adaptation described by Laws (1975). The methodological decisions in Young, MacKenzie, and Sherif's (1980) research are justified as based on that definitional distinction. Constantinople's critique is shown to be appropriate as an alternative to Laws' theory, but not as a criticism of our research. Alternative generational explanations for previous findings about Token Women are not supported by existing data.  相似文献   

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