“How Do You Know Unless You Look?”: Brain Imaging, Biopower and Practical Neuroscience

Brain imaging is a persuasive visual rhetoric by which neuroscience is articulated as relevant to the construction and maintenance of desirable selves. In this essay, I describe how "brain-based self-help" literature disseminates neuroscientific vocabularies to public audiences. In this genre, brain images are an authoritative visual resource for translating neuroscience into a comprehensive program for living. I use Foucault's discussion of biopower to describe the ways in which brain-based self-help literature enables self-constitution in a biosocial age where health is a central means of communicating personal worth, social value and political order. The implications of this continuous self-fashioning are not limited to the personal realm but have important political consequences.     

“You See It Everywhere. It’s Just Natural.”: Contextualizing the Role of Peers,Family, and Neighborhood in Initial Substance Use

The current study utilizes in-depth interviews with inner city African-American and Latino adolescents to understand how they negotiate initial substance use. We applied the social norms approach to explore the role of peers, family, and neighborhood on adolescents’ initial substance use. Utilizing data from 36 interview participants, our analysis revealed that extended family members were pivotal in providing adolescents with their initial alcohol; however, female adolescents were more likely than male adolescents to acquire marijuana from their male peers, for free. Understanding situational contexts underlying initial substance use is imperative for future interventions with this population.     

“You Just Know It’s the Only Thing You Can Think”: A Conversation with Chodorow

ABSTRACT

Nancy Julia Chodorow (1944–) is a pioneer feminist theorist who brought together academic fields of sociology, anthropology, and psychoanalysis in her work related to feminist theories and psychoanalysis. Her first book, The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender (1978 Chodorow, N. J. (1978; second ed. 1999). The reproduction of mothering: Psychoanalysis and the sociology of gender. Berkeley: University of California Press. [Google Scholar]), gave primacy to a more generalized account of the developmental and familial origins of prevalent psychological differences between femininity and masculinity from a psychoanalytic sociological viewpoint. Her later books, Femininities, Masculinities, Sexualities: Freud and Beyond (1994 Chodorow, N. J. (1994). Femininities, masculinities, sexualities: Freud and beyond. Lexington, KY: University Press of Kentucky. [Google Scholar]), The Power of Feelings: Personal Meaning in Psychoanalysis, Gender, and Culture (1999 Chodorow, N. J. (1999). The power of feelings: Personal meaning in psychoanalysis, gender, and culture. New Haven, CT: Yale University Press. [Google Scholar]), and Individualizing Gender and Sexuality: Theory and Practice (2012 Chodorow, N. J. (2012). Individualizing gender and sexuality: Theory and practice. New York and London: Routledge.[Crossref] , [Google Scholar]), bring in a rich interplay among socio-structural influences (i.e., culture) as well as intra- and inter-psychic dynamic processes, emphasizing more the importance of individuality and subjectivity. Based on an interview I had with Chodorow on the development of her thought, this paper gives Chodorow’s account of her personal history and academic background, current manifestations in feminist social science research and feminist psychoanalysis based on her contribution and legacy, and reflective narratives on the unfolding of feminist and psychoanalytic theories from the 1970s onward. Chodorow’s note to the next generation of feminist psychotherapists is also included.     

“All About How You Couch It:” African American Fathers’ Visions of Interventions for their Sons

Journal of Child and Family Studies - The current study seeks to contribute to the growing yet limited literature informing intervention development tailored for African American fathers of sons...     

Cochrane Review as a “Warranting Device” for Reasoning About Health

Contemporary reasoning about health is infused with the work products of experts, and expert reasoning about health itself is an active site for invention and design. Building on Toulmin’s largely undeveloped ideas on field-dependence, we argue that expert fields can develop new inference rules that, together with the backing they require, become accepted ways of drawing and defending conclusions. The new inference rules themselves function as warrants, and we introduce the term “warranting device” to refer to an assembly of the rule plus whatever material, procedural, and institutional resources are required to assure its dependability. We present a case study on the Cochrane Review, a new method for synthesizing evidence across large numbers of scientific studies. After reviewing the evolution and current structure of the device, we discuss the distinctive kinds of critical questions that may be raised around Cochrane Reviews, both within the expert field and beyond. Although Toulmin’s theory of field-dependence is often criticized for its relativism, we find that, as a matter of practical fact, field-specific warrants do not enjoy immunity from external critique. On the contrary, they can be opened to evaluation and critique from any interested perspective.     

“Was It Good for You?”: Reply to Commentaries

In many ways, psychoanalysis revolutionized attitudes about sexuality. Yet by undertheorizing female erotic passion and downplaying the role of the clitoris, psychoanalysis perpetuated a long historical tradition of denying essential aspects of women's sexual experience. Psychoanalysis has at times contributed to women perceiving their own bodily erotic excitement as frightening, dangerous, and out of control. In this reply to the commentaries, the authors continue to explore the ways in which women and women's experience, especially their embodied sexual experience, are so often rendered invisible.     

“This is. That was.” Examining a Family’s Lived Experiences After a Cancer Diagnosis

In 2015, 231,840 American women were diagnosed with invasive breast cancer. This figure represents mothers, wives, or sisters diagnosed with cancer, a diagnosis which has the potential to affect those closest to them, especially their immediate family. This research aimed to examine the lived experience of a family unit that lost their spouse/mother/sister-in-law to invasive breast cancer. A phenomenological case study was utilized to guide this research. One family unit, consisting of a spouse, daughter, son, and sister-in-law to the deceased were recruited from Southern Ontario, Canada. Background questionnaires and one-on-one semi-structured interviews were conducted. The following themes emerged: (1) negatives, describing struggles with balancing care, faith, and living after a death in the family and (2) silver linings, depicting the strength that Nancy, the deceased, maintained during her illness, and the family’s hope and optimism for the future. This paper only addresses the theme “Negatives,” while the last theme is addressed in Part II of this research. Within the theme “Negatives,” there were four sub-themes: (1) What About the Kids? (2) The Balancing Act, (3) Why Would He Do This? and (4) Life After Mom. Each will be discussed in turn. This research study provides valuable information regarding the lived experiences of families coping with a parental/spousal cancer diagnosis. It may assist other individuals in similar situations by providing comfort knowing that they are not the only ones encountering this journey. The participants’ voices may also allow others to develop strength by understanding the effect of cancer on a family.     

“When You Talk About Virginity It’s About Females”: Views on Virginity Among University of Ghana Students

This qualitative article examines views of students at the University of Ghana on the topic of virginity with specific focus on its gendered meaning and relative significance in modern times. One-on-one interviews were conducted with 30 purposively selected research participants with the aid of an interview guide. Through thematic analysis, the results indicated that the majority of the respondents believed that virginity has been stereotyped on women due to the patriarchal cultural systems and the significance of the hymen. It was also found that the participants constructed their perspectives on virginity based on religious obligations, repercussions of sex and sexual health. Reactions to virginity loss also differed on gender. Implications of this study include the need for public conscientization on the repercussions of sexual activities, direct parent–child discourse about sex and the need for counseling centers within social institutions to offer advice and support to the youth on the subject matter.     

“This project is mad”: Descartes,Derrida, and the notion of philosophical crisis

In “Cogito and the History of Madness,” Derrida maintains that crisis is endemic to philosophy rather than being, as Husserl forcefully argued, a temporary condition that can and must be overcome through the resources of reason. A reflection on the place of madness in Descartes's Meditations serves as the point of departure for demonstrating that Derrida has done an injustice to philosophy; and a comparison of Derrida's views with the thought of Husserl, Heidegger, and Nietzsche reveals that Derrida's position in “Cogito and the History of Madness” entails a sacrifice of the notion of responsibility that lies at the center of meaningful historical action.     

A Theology of the Cross and Ministry in Our Time: How Do You Call a Thing What It Is When You Don't Know What the Thing Is?

Abstract :  This article explores our cultural context and the issues it raises for ministry and theology in our time, especially as it relates to a theology of the cross. By drawing on the work of Jean Baudrillard the article asserts that we live in a time of hyper-reality, when nihilism is ever-present under the thin crust of our entertainment and information-saturated society. In responding to this world, it is argued that a theology of the cross has too often been misappropriated to serve as justification for taking on either the style of a postmodern aesthetic, which provides people a brand in new, hip forms of ministry, or adopting a fundamentalist stance, which provides people with a foundation in a world where it seems there is nowhere stable to stand. By returning to Luther's Heidelberg disputation, it is argued that "calling a thing what it is" in thesis 21 is not a style or foundation, but the invitation to enter (and do theology and ministry) in the nihilism of despair. Therefore, ministry and theology in our time should begin in the nihilism (the nihilism of the crucified Christ).     

“If You Uproot a Tree You Leave a Big Hole Behind”: Systemic Interconnectedness in Emigration and Family Life

In this article, a systemic perspective compares emigration to a process of uprooting, because everyone is rooted in a particular social and cultural context. The act of emigration leaves behind an ecological gap or hole, requiring a process of re-defining, re-growth and re-distribution. This ecological analogy for the social world emphasizes that various systems are rooted in reciprocal relationships. I illustrate that emigration is never an isolated individual event, but rather a systemic phenomenon which affects several systems. This qualitative study explores the impact of emigration on South African emigrants’ family life and social networks. It clearly shows the systemic interconnectedness of the emigration process, providing a useful theoretical frame for those working in the field of emigration and family life. The results highlight the reciprocal, often conflicting, experiences of those who emigrate and of those who stay behind, underscoring the strong sense of ambivalence and loss that characterizes emigration. Ways in which family members attempt to re-negotiate relationships postemigration are also described, drawing attention to occasional ambivalence regarding the use of technology as a way of maintaining transnational relationships.     

“All You Need is Holt”—Is the Socio-cultural Phenomenon a Problem for a Neorealist Ecological Psychology?

The aim of this paper is to discuss Charles’s (2011) attempt to turn E.B. Holt’s theoretical approach into the only possible bridge to connect Gibsonian ecological psychology with social psychology. Criticism of Charles’s claims is carried out at four different conceptual levels: historiographical, logico-epistemological, methodological, and theoretical. From this critical perspective, Charles’s resort to Holt’s ideas is viewed as an effort to legitimate Charles’s own line of work. Moreover, far from being this the only possible approach to the subject, many other rich alternatives to the application of Gibsonian principles to the explanation of socio-cultural phenomena already exist. In fact, it is questionable whether Holt’s behavioral neorealism allows dealing with many of the most complex socio-cultural issues, particularly those related to purposive behavior and intersubjective contexts. In order to address these questions from a Holtian point of view, Charles is forced to make a number of argumentative leaps and epistemological transgressions. In the last analysis, his insistence on keeping to the Holtian stance leads him to lose sight of the Gibsonian framework and to modify the very nature of his object of study, the social phenomenon—which, along the lines of classic neorealist behaviorism, becomes reduced to a simple consideration of behavioral purposiveness.     

“I Didn’t Know It Existed Before You Called”: Protestant Clergy Experience, Education and Perceptions Regarding Genetics

Despite the intrinsic role religious/spiritual (hereafter, R/S) beliefs have in patient clinical decision-making and crisis coping, there is little research exploring the relationship that exists between clergy (professionals who provide R/S counsel and guidance) and genetic counseling patients. This qualitative, exploratory study was designed to explore Protestant clergy (N?=?8) perceptions of and experience with genetics-related issues. Data analysis revealed that a wide range of R/S perceptions regarding genetics-related issues exist within Protestantism, Protestant clergy have a basic understanding of genetic testing and conditions, and while directive counseling is inherent to Protestant clergy counseling, there appears to exist two opposing styles: unbiased and biased. Based on this information, there are two main implications for genetic counseling clinical practice. First, R/S assessments need to be increasingly implemented into genetic counseling sessions, so that the psychosocial needs of patients with specific R/S beliefs can be identified and addressed. An increase in R/S assessments may be accomplished by increased exposure in genetic counselor training, continuing education opportunities, and by establishing relationships with board-certified, professional chaplains. Second, genetic counselors can influence the genetic education and experience of clergy by raising awareness within their own R/S assemblies. Doing so can also serve to further educate genetic counselors in the R/S beliefs of their own traditions, thus increasing sensitivity, empathy and the quality of care provided.     

“My big sister the town supervisor”: Family leadership training is not just for boys

This study investigates gender similarity in the effects of birth order upon political leadership. Town supervisors were the leaders studied as there are a considerable number of women who attain this level of leadership. Questionnaires about birth order and family size were gained from 66 women who were town supervisors in New York State in 1992, and compared to a randomly selected sample of 57 male town supervisors. It was found that women as well as men town supervisors were more likely to have been first born in their families. However, whereas gender does not apparently influence the relevance of birth order for leadership, it clearly does exert an influence on the level of political leadership attained. Women town supervisors gained their positions in towns that were considerably smaller than the towns led by the male supervisors. Discussion concerned the nature of family experiences that contribute to leadership training, including those that may be different for girls and boys. Further research is needed to clarify barriers to female assertion of political leadership at more senior levels, because as this study shows, female leadership is being trained in families.     

The “Non-cuttable” Space in Between: Context,Boundaries and Their Natural Fluidity

The inherent open-ended nature of socio-cultural phenomena makes it necessary to create new theoretical frameworks that enable us to understand the fluidity of the relations between different parts of the dynamic system. Recent advance in modern biology seems to provide a set of heuristic concepts useful to investigate the complexity and fluidity of the relationship between different contexts. One of these is the Rayner’s logic of natural inclusionality. According whit Rayner’s evolutionary standpoint any living system is constantly in dialogue with its natural neighbourhood on the basis of an interdependent and co-evolutive process involved both the context and the organism. The aim of this paper is to evaluate the model proposed by Rayner in light of contextual perspective in development and educational psychology arguing as the space in between is neither a cuttable and divisible presence into discrete things, nor a mere “nothing” that could be cut off our conceptualization. Rather, it’s a ground (for a figure) in which flow and counter-flow in a fluid interplay amidst a distinct bounded context takes place.The interest for the boundary conditions calls for focusing on what happened on the border. By adopting a simultaneous perspective from two standpoints we are able to constantly focus on both aspects—what happens inside and outside different social settings—we became aware that the “walls” of the context of our living are much more permeable than has been until now theorized by psychological research.     

Understanding the “Why” as Well as the “How”: Service Performance is a Function of Prosocial Motives and Emotional Labor

Which employees tend to better perform with customers? We suggest a combination of individual differences; specifically, we consider both why employees are working (prosocial motivation) and how (emotional labor). Deep acting should enhance the positive relationship between prosocial motivation and performance, while surface acting should dampen this relationship. Using a field sample of 214 grocery clerks and supervisor ratings of interpersonal performance with customers, we did not find the amplifying effect of deep acting. We do find the dampening effect for surface acting, such that surface acting buffers those with low prosocial motives, presumably by allowing them to “act” like they want to help others. This helps to explain the weak relationship of prosocial motives with performance and suggests implications for research and practice.     

Beyond the “Delivery Problem”: Why There is “No Such Thing as a Language”

In “Practical Knowledge of Language”, C.-h. Tsai criticizes the arguments in “Swimming and Speaking Spanish” (this issue, pp. 331–341), on the grounds that its account of knowledge of language as knowledge-how is mistaken. In its place, he proposes an alternative account in terms of Russell’s concept “knowledge-by-acquaintance”. In this paper, I show that this account succeeds neither in displacing the account in Swimming and Speaking Spanish nor in addressing Tsai’s main concern: solving the “delivery problem”.