性善:一种引导性的概念--孟子性善论的哲学意蕴与方法内涵

长期以来,学术界把孟子的性善观念理解为一种先验性的学说,但是,本文认为。先验／经验的范畴归属于认知性的哲学(cognitive philosophy),其论证功能更多的指向理论。而不是规范。而孟子的性善说却以对于“以故言性”的认知性的人性理论的批判为其出发点,后者所导致的理论结果往往是“以情才代性”,也就说,认知性的人性论触及的总是“情”与“才”,而不是真正的“性”。而孟子本人的性善论不是对于人性所表现出来的经验性事实的理论解释,其功能主要是规范性的,可以将之理解为一种引导性(orientative)的概念,它的主旨不在于获得某种知识理论,而是在实现人与世界的某种转化。     

Goodness of fit between prenatal maternal sleep and infant sleep: Associations with maternal depression and attachment security

The current study prospectively examined the ways in which goodness of fit between maternal and infant sleep contributes to maternal depressive symptoms and the mother-child relationship across the first years of life. In a sample of 173 mother-child dyads, maternal prenatal sleep, infant sleep, maternal depressive symptoms, and mother-child attachment security were assessed via self-report, actigraphy, and observational measures. Results suggested that a poor fit between mothers’ prenatal sleep and infants’ sleep at 8 months (measured by sleep diary and actigraphy) was associated with maternal depressive symptoms at 15 months. Additionally, maternal depression mediated the association between the interplay of mother and infant sleep (measured by sleep diary) and mother-child attachment security at 30 months. Findings emphasize the importance of the match between mother and infant sleep on maternal wellbeing and mother-child relationships and highlight the role of mothers’ perceptions of infant sleep.     

Natural,Artifactual, and Moral Goodness

In Natural Goodness, Philippa Foot (2001) aims to provide an account of moral evaluation that is both naturalistic and cognitivist. She argues that moral evaluation is a variety of natural evaluation in the sense that moral judgments of human action and character have the same “grammar” or “conceptual structure” as natural judgments of the goodness (e.g., health) of plants and animals. We argue that Foot’s naturalist project can succeed, but not in the way she envisions, because her central thesis that moral evaluation is a variety of natural evaluation is not entirely correct. We show that both moral and natural evaluation are species of kind evaluation, which encompasses moral, natural, and artifact evaluation. Kind evaluation is a form of evaluation, according to which things are evaluated qua members of a kind, in such a way that the kind into which something is classified informs the standards of evaluation (or norms) for things of that kind. Because the source of the normative standards for moral evaluation is different from the source of the normative standards for natural evaluation, moral evaluation is not a species of natural evaluation. However, both are varieties of kind evaluation. This account of moral evaluation as a variety of kind evaluation is still an effective response to non-naturalism and to non-cognitivism.     

The Truth, Goodness, and Beauty of Darwinism

As a young proponent of "creation science," I rejected Darwinian biology as false, bad, and ugly. Now I defend Darwinism as true, good, and beautiful. Moreover, I now see Darwinism as compatible with the natural piety that arises as one moves from nature to nature's God.     

Values of Postpartum Women from the Inner City: An Exploratory Study

An exploratory study of the values of inner-city postpartum women was conducted. Subjects were largely single, with many on/or going on public assistance. Each subject was given the Rokeach Value Scale and asked to prioritize the terminal values (goals) in terms of herself and the instrumental values (means) in terms of what she would like to teach her child. Rankings were compared to corresponding rankings compiled by a national sample, considered a more traditional era, and by marital status within the postpartum mother sample itself. Economic values were ranked higher by inner-city mothers than by the national sample. The top terminal value was family security and the top instrumental value was responsible. When compared by marital status, the only significant difference was the higher ranking of mature love given by married women. Results suggests that the values of the inner-city single postpartum mother can be conceptualized as a mosaic incorporating values shared with the mainstream and values adapted to the conditions of poverty.     

Values of Children among Sub-Saharan African Women: The Case of Ghanaian Women

This paper examines whether previously suggested reasons for having children: economic, social and psychological values of child can be identified among a group of sub-Sahara women, and the extent to which a spiritual value of child can be identified on the basis of African's belief in ancestors and its influence on their daily lives. Two groups of Ghanaian mothers—270 women (mean age = 42.14 years) with adolescent-aged child and 264 mothers (mean age =31.41 years) with a young child—participated in the study. Exploratory factor analyses found mixed support for the existence of social and psychological values of child. Economic values of child could not be identified. However, spiritual values of child came out as a clear factor, and accounted for about 10% of the explained variance, albeit the explained valiance was less than that from social and psychological values of child. The implications of these for family planning in sub-Sahara Africa and for fighting HIV/AIDS are discussed.     

当代中学生与其父母价值观的异同

本研究以一个完整家庭(包括父亲、母亲、子女)为单位,基于施瓦茨的价值观理论,对上海及其周边中小城市、农村的107个14-17周岁的在校中学生家庭进行了价值观调查。在考察子女与其父母价值观差异的同时,运用多元回归分析探索当代中学生与父母价值观的相似性。结果表明,父母双方与子女价值观存在较大差异,其中母亲与子女的价值观差异更大;但子女与父母在集体主义价值观维度上表现出显著的相似性。     

Interpretation,Reasons, and Facts

Donald Davidson argues that his interpretivist approach to meaning shows that accounting for the intentionality and objectivity of thought does not require an appeal, as John McDowell has urged it does, to a specifically rational relation between mind and world. Moreover, Davidson claims that the idea of such a relation is unintelligible. This paper takes issue with these claims. It shows, first, that interpretivism, contra Davidson's express view, does not depend essentially upon an appeal to a causal relation between events in the world and speakers' beliefs. Second, it shows that interpretivism essentially, if implicitly, depends upon interpreters' appealing to facts taken in in perception, and that such facts are suited to provide a rational connection between mind and world. The paper then argues that none of Davidson's legitimate epistemological arguments tell against the idea that experience, in the form of the propositional contents of perception, can play a role in doxastic economy. Finally, it argues that granting experience such a role is consistent with Davidson's coherentist slogan that nothing can count as a reason for holding a belief except another belief.     

Ethics, Speculation, and Values

Some writers claim that ethicists involved in assessing future technologies like nanotechnology and human enhancement devote too much time to debating issues that may or may not arise, at the expense of addressing more urgent, current issues. This practice has been claimed to squander the scarce and valuable resource of ethical concern. I assess this view, and consider some alternatives to ‘speculative ethics’ that have been put forward. I argue that attempting to restrict ethical debate so as to avoid considering unacceptably speculative scenarios would not only leave scientific progress devoid of ethical guidance, but would also rule out some of our most important ethical projects. I conclude that the issue of speculation is a red herring: what is most important is not that ethicists concentrate on current issues or those that are most likely to arise; but that ethicists, scientists, and others focus on maximising what is most valuable.

Values,Consciousness, and Language

Two seminal thinkers, Edelman and Damasio, offer neurophysiological models of brain development and functioning that correspond with a contemporary psychoanalytic focus on dynamic experiential intersubjective systems. I describe their respective contributions under three headings derived from Edelman: values, consciousness, and language. I consider the scope of each of these topics as it abuts related psychoanalytic concepts.