God at Play: Seeing God Through the Lens of the Young Krishna

Abstract : This article begins with the absence of biblical stories about Jesus' youth. This lack means that typical boyhood characteristics, such as playfulness, are absent from a traditional Christian picture of the divine. Using the lens of stories told about Krishna's youth in the Bhagavata Purana, I suggest that Christians could learn from the Hindu idea of a “god at play,” as such a concept enhances a Christian understanding of who God has revealed Godself to be, and how Christians are called to be in relationship to God.     

Social dynamics in the preschool

In this paper, we consider how concepts from dynamic systems (such as attractors, repellors, and self-organization) can be applied to the study of young children’s peer relationships. We also consider how these concepts can be used to explore basic issues involving early peer processes. We use the dynamical systems approach called state space grid (SSG) analysis and consider how it can be expanded beyond the study of dyads to the study of larger social groups and networks. In particular, we explore the role of homophily—that is, behavioral and sex similarity—as factors in the self-organization of young children’s social groups. A dynamic systems approach allows for consideration of peer processes difficult to assess using more traditional approaches.     

Execution architectures for program algebra

We investigate the notion of an execution architecture in the setting of the program algebra PGA, and distinguish two sorts of these: analytic architectures, designed for the purpose of explanation and provided with a process-algebraic, compositional semantics, and synthetic architectures, focusing on how a program may be a physical part of an execution architecture. Then we discuss in detail the Turing machine, a well-known example of an analytic architecture. The logical core of the halting problem—the inability to forecast termination behavior of programs—leads us to a few approaches and examples on related issues: forecasters and rational agents. In particular, we consider architectures suitable to run a Newcomb Paradox system and the Prisoner's Dilemma.     

Religious news and controversies in Central Asia: a case study of a Western ‘Christian Initiative’ news service

Abstract

Religion, politics and public policy are tightly interwoven in the former Soviet republics of Central Asia, where regimes tightly control religion and domestic and foreign media. This case study examines how one Christian-oriented western news organisation, Forum 18, covers religion-related news. It finds that religious-affiliated news sources are cited more frequently and more prominently than official sources, that Forum 18 stories cover Christian more often than non-Christian religious groups, and that discrete events are covered more often than broad policy or issues.     

My partner’s stories: relationships between personal and vicarious life stories within romantic couples

In this paper, we examined relationships and differences between personal and vicarious life stories, i.e., the life stories one knows of others. Personal and vicarious life stories of both members of 51 young couples (102 participants), based on McAdams’ Life Story Interview (2008), were collected. We found significant positive relationships between participants’ personal and vicarious life stories on agency and communion themes and redemption sequences. We also found significant positive relationships between participants’ vicarious life stories about their partners and those partners’ personal life stories on agency and communion, but not redemption. Furthermore, these relationships were not explained by similarity between couples’ two personal life stories, as no associations were found between couples’ personal stories on agency, communion and redemption. These results suggest that the way we construct the vicarious life stories of close others may reflect how we construct our personal life stories.     

Narrative models of action and interaction

This paper explores some issues which a humanlike story system ought to encompass, but which are usually not in the main focus of narrative models since Propp. We argue that knowledge about actions and interactions can account not only for how stories are constructed, but also for why some stories are more interesting and enduring than others. We analyze a traditional English folktale in these terms, and show how classes of surface expressions make recoverable the underlying structures and dependencies that schema-based understanders comprise.     

Unconsciously Poisoning the Roots: Psychological Dynamics of the Bible in Jewish/Christian Conflict

The persistence of antisemitism in Christian cultures despite the irrationality and destructiveness of its myths and attitudes has led more than one writer to consider that it may be deeply rooted in psychological dynamics, both individual and social. Likewise, much has been written about how the New Testament writings, especially certain passages in the Gospels, reflect a bitter split between the emerging Christian community and other Jewish groups. Seldom, however, are these two avenues of exploration brought together, asking how psychological mechanisms of defense and the formation of the biblical texts interact. In a recent book, The Jew and Deicide: The Origin of an Archetype (Davis, 2003), psychologist Frederick B. Davis attempted to do just that. Unfortunately, his presentation is deeply flawed by his lack of familiarity with basic New Testament studies and methods. His fundamental premise is sound—that the interplay of the texts, the communities that created them, and their subsequent interpreters evidence psychological dynamics that fuel an ongoing conflict. In this paper, I will suggest how those dynamics were active within the first century Christian community and were expressed in New Testament writings, and how those same dynamics are stimulated in later readers.Paper originally presented March 22, 2004. In D. MacDonald (Chair), New Testament Texts and Traditions. Session conducted at the Western regional meeting of the Society of Biblical Literature, Whittier, CA     

Learning to remember: Social-communicative exchanges and the development of children’s memory skills

For more than three decades, the question “What is memory development the development of?” has guided research on children’s memory. As theories and methodologies have evolved, so too has our knowledge of the mnemonic competencies of young children, and of age-related differences in memory performance. Unfortunately, however, current understanding of the development of memory is seriously limited, largely because the bulk of the literature is based on cross-sectional experiments. From our perspective, in order to increase our understanding of the development of children’s skills for remembering, it is necessary to conduct longitudinal studies that illuminate mechanisms underlying developmental change. In addition, experimental methods must be used to explore further the operation of these potential mediators of change. In this article, we review our own recent longitudinal and experimental research to illustrate how we are addressing a new call—to study both memory development and the development of memory.     

The Liberalization of Young Evangelicals: A Research Note

Media outlets and observers of American religion suggest that young evangelicals are retreating from the ranks of the “Christian right” and are embracing more liberal positions on controversial social issues. We test this hypothesis using the Baylor Religion Survey. We examine two separate measures of evangelical identity as well as a wide variety of political identifications and attitudes. Our study indicates that young evangelicals (1) are significantly more likely than older evangelicals to think that more should be done to protect the environment; (2) hold views similar to older evangelicals regarding abortion, same‐sex marriage, stem cell research, marijuana use, government welfare spending, spending on the nation's health, and the war in Iraq; and (3) remain significantly more conservative than nonevangelicals on these same social issues. We find no strong evidence to support the notion that young evangelicals are retreating from traditional positions or increasingly adopting more liberal positions on hot‐button or controversial social issues.     

A Conversation About the Intersection of Faith,Sexual Orientation,and Gender: Jewish,Christian, and Muslim Perspectives

Recent challenges to counselor education and the ACA Code of Ethics (American Counseling Association, 2005 ) provided impetus for this article, which is focused on how 3 major Western religions address counseling and counselor training with diverse clients. Jewish, Christian, and Muslim perspectives are highlighted as related to counseling and training issues across faith, sexual orientation, and gender issues.     

Conversion dreams

Conversion dreams—i.e., dreams prompting a profound transformation of religious belief and identity—have been reported in many different cultural and religious traditions. This essay argues that although such reports may appear to be mere fabrications, the experience of conversion dreams is a legitimate and important phenomenon. The essay provides three examples of conversion dreams reported in Christian contexts and uses research from the fields of religious studies, psychology, and anthropology to demonstrate that such dreams provide a bridge to connect and synthesize religious elements which had been in conflict at both the personal and cultural levels.This essay is based on a presentation made at the Western Regional Meeting of the American Academy of Religion, March 25, 1994, at Santa Clara University.     

Phenomenology,physical education,and special populations

This paper attempts to show the complementarity between phenomenology and physical education as human sciences, and discusses how a consideration of this relation might inform the questions we ask and the methods we use in our research and teaching. We enter the common ground shared by phenomenology and physical education by way of three sensitizing concepts: lived experience, intersubjectivity, and insiders stories. Using examples from physical education and phenomenology, the paper shows the connections between these two increasingly compatible partners, emphasizes the primary connection — the body — and shows the practical and heuristic applications of phenomenology in the lifeworld of physical education.     

A Case for Christianizing the Christian Church

In this article I argue that the work of evangelism must take place both within the church and outside the church. The evidence of decline in the church – particularly in the West–is not matched by the vibrancy of the church in the global South. In both regions however there is a demonstrable lack of depth in the quality of Christian discipleship. It was this issue which I sought to address in my work in the Uniting Church in Australia by addressing the need for catechetical programmes targeting young people in the “migrant” churches of our denomination. Before long it became clear that there was a desire from the whole church – both adults and young people ‐ to explore their faith and practice more deeply. The task is to “evangelize the baptized” (Arias), which prioritizes evangelization and catechesis. Evangelism is how the church with its good news of God's reign attracts people out there in the society by word and example. Evangelization takes place within the church and is the initial stage by which persons are led step by step to a first commitment to the Christian life of faith.     

Internment and ministry: A dialogue with Joseph Kitagawa

This dialogue presents a profile of the late Joseph Kitagawa—a renowned scholar of the history of religions (Religionswissenschaft). It focuses on comparative religion and philosophy, as well as several other important issues related to his distinguished career as an Episcopal priest and dean of the Divinity School of the University of Chicago. They are: his experience of American concentration camps during World War II; Christian atheism and new theological models; concepts of time in Oriental and Occidental faiths; depth-psychology and contemporary ministry; and Paul Tillich's significance for the pastoral counseling movement.David M. Moss, Ph.D., Th.D., is the Book Review Editor of thisjournal and the Past President of the Georgia Chapter of the American Association's Division of Psychoanalysis. The interview is part of a series that will be published in a volume entitledDialogues in Depth Psychology and Religion.     

META‐HUMANS AND METANOIA: THE MORAL DIMENSION OF EXTRATERRESTRIALS

Abstract. Although we do not know whether intelligent extraterrestrials exist, they are a permanent fixture of literature and philosophical argument. Part of their appeal is that they watch us from above and thus serve as a metaphor for human self‐reflexivity. This makes fictional aliens especially useful when moral issues are at stake. In order to evaluate stories about aliens with respect to moral conclusions two conditions must be fulfilled. First, the stories have to be detailed enough that we can understand the circumstances of the aliens' moral choices. Therefore science fiction often is more useful than arguments involving aliens in short technical papers. Second, their fictional lives need to be possible in our own universe, or very nearly so, in order to be relevant for our own moral conduct. Taking as an example the unfallen aliens in C. S. Lewis's novels Out of the Silent Planet (1938) and Perelandra (1943), we can acknowledge the theological interest and literary subtlety. Nonetheless, the stories fail as moral parables in one important respect: The aliens depicted could not be a product of evolution in our universe, at least as we currently understand its scientific laws. This realization has important consequences for our self‐understanding and thus underlines how fictional aliens can be useful in making sense of the complexities involved in moral argumentation.     

Symbolic functioning in preschool children

An important goal of parents and preschool educators alike is to introduce young children to a variety of symbol systems, and to help children begin to master some of these crucial cultural tools. Our research indicates that, in spite of the importance that adults place on symbolization, adult intuitions about the acquisition of symbolic functioning and how to facilitate it are often poor. In this article we summarize research on toddlers' understanding of two kinds of symbols—models and pictures. We show that the initial insight that something is a symbol or representation of something else is extremely challenging for young children, and it is an insight that must be achieved with each symbol system they encounter. Two factors that contribute to the difficulty children have appreciating symbolic relations are discussed: dual representation (the ability to think about something in two different ways at the same time; specifically, the ability to think of something both as an object itself and a symbol for something else) and representational specificity (understanding that a symbol can stand for a specific reality). Implications of these factors for preschool practice are considered.     

Keepin’ it Real: London Youth Hip Hop as an Authentic Performance of Belief

Abstract

Hip hop is a global cultural phenomenon that encompasses rap music, dance, graffiti art, and fashion as well as particular ways of being. One sub-genre of hip hop is Gospel rap, in which Christian rappers attempt to ‘represent’ the truth of God as a tangible reality, thereby ‘keepin’ it real’. This study investigates how young British Jamaican male adults in the Brixton area of London appropriate hip hop for their own ends. Based on original raps authored and performed by these young people, the research finds that their representations of spiritual reality are influenced by the conventions and boundaries of professional Gospel rap. The study describes how youth incorporate religious hip hop into their everyday lives and argues that in some cases hip hop performance becomes a method for pedagogically reshaping the body, giving religious beliefs an ‘embodied authenticity’.     

Hindsight bias redefined: It’s about time

Four experiments introduced a new conceptual and methodological approach to hindsight bias, traditionally defined as the tendency to exaggerate the a priori predictability of outcomes after they become known. By examining likelihood estimates rooted to specific time points during an unfolding event sequence (videos and short text stories), judged both in foresight and hindsight, we conceptualized hindsight bias as a contrast between two “inevitability curves,” which plotted likelihood against time. Taking timing into account, we defined three new indicators of accuracy: linear accuracy (how well hindsight judgments capture the linear trend of foresight judgments over time), rate accuracy (how well hindsight judgments reflect the slope of foresight judgments over time), and temporal accuracy (how well hindsight judgments specify the overall timing of the full envelope of foresight judgments). Results demonstrated that hindsight judgments showed linear and rate accuracy, but were biased only in terms of lack of temporal accuracy. The oft-used catchphrase “knew it all along effect” was found to be a misnomer, in that participants were well aware in hindsight that their earlier foresight judgments reflected uncertainty. The current research therefore points to one way in which retrospective judgments can be considered biased, yet simultaneously suggests that considerable accuracy exists when people render such judgments.