The dialogical principle and the mystery of being

International Journal for Philosophy of Religion -     

The problem of the missing wavelet.

A block face was generated by dividing a drawn face into a matrix of rectangular cells and then making the brightness of each cell equal to the average of the brightnesses within the facial area circumscribed by a cell. A wavelet analysis was performed on the numbers representing the brightnesses of the cells in each row of the matrix, and from each row, the wavelet was deleted which corresponded to the fundamental or the lowest frequency sine wave of a complex wave. The appearance of the block face was not substantially altered by the deletion of the wavelet corresponding to the fundamental.     

Sighting-down and the Poggendorff illusion: a mystery within a mystery.

As reported before, sighting-down one of the diagonal lines on a typical Poggendorff pattern will reduce the illusion even if that situation is only pictorial. But here it is also argued that sighting-down itself requires further understanding.     

The recall of missing items

In two experiments, we studied the recall of missing items. Short lists of common words were presented once and were followed immediately by a random permutation of all but one of the presented items. The task of the subject was to recall the missing item--that is, the item present in the study set but missing from the probe set. Experiment 1 replicated the high accuracy with five-item lists originally reported by Yntema and Trask (1963) and showed that the latencies were quite short (about 750 msec). Experiment 2 varied list length unpredictably and showed that accuracy was a function of both list length (four, five, or six items) and serial position. Latency was again quite short but was essentially independent of list length and serial position. It was possible to simulate most of the effects with the power set model with no free parameters (i.e., parameters that varied with the experimental manipulations). The results seemed to be more consistent with a direct access model (the power set model of TODAM; Murdock, 1995) than with a simple search or serial-scanning model.     

Gordon Kaufman and the Kantian mystery

International Journal for Philosophy of Religion -     

The missing sense modality: the immune system

The five senses were handed down by Aristotle. I argue that it has only taken two millennia to recognize that the immune system has been the hidden sensory modality. The immune system completes the range of operation allowing detection of meaningful entities at all distances, from very near to very far. It also withstands the often implicit criteria for being a sense modality. Finally, cross-modal interactions between the immune system and vision and other sense modalities should be possible, opening up new research directions.     

The pursuit of missing information in negotiation

A large body of research has focused on how people exchange and use information during the negotiation process. This work tends to treat information as if it all were readily available upon request. The current research investigated how delays in the pursuit of missing information can influence people’s ex-ante priorities and the final settlements they reach. Study 1 found that negotiators achieved more value on an issue after seeking missing information about that issue compared to when the same information was readily accessible. Study 2 found that the effect of searching for information on outcomes was mediated by changes in how important negotiators perceived the issue to be. Theoretical and practical implications are discussed.     

The evidence missing from evidence-based practice

Comments on the report by the APA Presidential Task Force on Evidence-Based Practice entitled Evidence-based practice in psychology. Regrettably, the task force report was largely silent on three critical issues. As a consequence, it omitted much of the evidence necessary for a complete picture of evidence-based practice. First, the task force report did not operationalize "evidence." Second, the task force report did not address the crucial problem of iatrogenic treatments. Third, the task force report said little about the necessity for ongoing objective evaluation of clinical cases, which is critical to ethically responsible services. Current debate centers on how research findings should be factored into interventions, not on whether it is necessary to do so. Rather than waiting for the resolution of competing views on the matter, psychologists bear an ethical obligation to offer evidence-informed services. Three critical steps that were largely neglected by the task force report can go far toward helping psychologists honor that commitment: (a) providing a clearer operationalization of scientific evidence, (b) using current research to rule out the use of potentially harmful methods, and (c) using objective criteria to evaluate all of their cases on an ongoing basis. These steps, in turn, clarify the menu of options available to therapists, help protect clients from harm, and offer the advantage of allowing clinicians to contribute to the growing body of knowledge about what does and does not work in psychotherapy.     

The missing pieces in the scientific study of bodily awareness

Research on bodily awareness has focused on body illusions with an aim to explore the possible dissociation of our bodily awareness from our own body. It has provided insights into how our sensory modalities shape our sense of embodiment, and it has raised important questions regarding the malleability of our sense of ownership over our own body. The issue, however, is that this research fails to consider an important distinction in how we experience our body. There are indeed two ways in which we can be aware of our body: via observational awareness, which involves attending to the body as an object, and via non-observational awareness, where the body is given as the subject of experience and does not involve attention. The research to date has focused on the former—observational bodily awareness—and has left the latter—non-observational bodily awareness—in the dark. This is detrimental to ever formulating a complete account of how we are aware of our body. It is understandable, however, because of the inherent problem in studying non-observational bodily awareness: how would you instruct subjects to report on their unattended bodily awareness? In view to resolving this problem, I propose here a working hypothesis on the basis of research on interoception and the rubber hand illusion, and on the effect of meditation on awareness and attention. This working hypothesis can show us a way to begin studying non-observational bodily awareness, and finally build a complete theory of bodily awareness.     

The missing self in scientific psychiatry

Synthese - Various traditions in mental health care, such as phenomenological, and existential and cognitive-behavioral psychotherapy, implicitly or explicitly acknowledge that a disruption of the...