共查询到20条相似文献,搜索用时 15 毫秒
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Paul Jefferson 《Journal of social philosophy》1989,20(3):99-109
Philosophy Born of Struggle is an ambitious undertaking. It is explicitly conceived, the editor explains, as "a guide to the ideas of modern Afro-American philosophers," and "a historical resource directory for their works."1 An anthology of texts with bibliographical apparatus, the volume has an implicit hortatory purpose as well. In representing Afro-American philosophy as a "unidimensional text of divergent components"—concerned with the meaning of democracy and the human costs of "capitalism, colonial domination, and ontological designation by race"—the editor dignifies Afro-American philosophy conceptually, as a subject in its own right, calling in effect for its sustained historical treatment as such.2 相似文献
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Göran Hermerén 《Metaphilosophy》2005,36(5):552-567
Abstract: In this article I focus on some of Joseph Margolis's contributions to medical ethics. I first discuss some of Margolis's normative and metaphysical views on death and abortion, particularly in his early work Negativities , as well as some of his metaphysical assumptions. Then these views and assumptions are related to his theory of persons and, by implication, his theory of culture, set forth in a number of later works. In the course of the discussion, I call attention to some controversial issues of today, such as embryonic stem cell research and the creation of embryos for the sole purpose of research, and ask for Margolis's views on them, given his earlier contributions and assumptions. Finally, I comment on his relativism and his program for research in aesthetics and ethics. 相似文献
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John Haldane 《Ratio》2006,19(4):421-440
There is a common philosophical challenge that asks how things would be different if some supposed reality did not exist. Conceived in one way this can amount to trial by sensory verification. Even if that challenge is dismissible, however, the question of the relation of the purported reality to experience remains. Writing here in connection with the central claims, and human significance, of theism; and drawing on ideas suggested by C. S. Pierce, C. S. Lewis, Augustine of Hippo and Thomas Aquinas, I aim to turn the tables and argue that the broad structure and basic features of human cognitive and affective experience indicate their fulfilment in God. 相似文献
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WILLIAM B. GRIFFITH 《Metaphilosophy》1982,13(3-4):181-200
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