幼儿面子谎行为与面子意识研究

本文研究了幼儿的面子谎行为和面子意识。被试为幼儿园大班幼儿60名(平均年龄5．72岁),中班60名(平均年龄4．74岁),小班40名(平均年龄3．75岁),面子谎行为通过幼儿评画行为测得,而面子意识则通过评价说面子谎故事获得。实验结果表明：大班、中班幼儿明显具有面子谎行为,但两年龄组的幼儿面子谎行为的发生率没有显著差异,小班幼儿没有面子谎行为;幼儿面子意识基本上不存在。说明幼儿面子谎行为的发展远远先于面子意识的形成。     

四岁儿童的自我参照效应研究

本研究通过两个实验探讨4岁儿童的自我参照效应。实验1与实验2分别采用3(4岁、5岁与7岁儿童)×2(自我参照与他人参照)与2(3岁与4岁儿童)×2(自我参照与他人参照)的混合设计。120名被试对物品进行所有权(ownership)识别并报告"这是我的××"或"这是李明的××",然后将图片放入相应的纸盒并再次报告,两分钟后进行自由回忆。结果显示:(1)自我参照条件下4岁组、5岁组与7岁组儿童自由回忆率有显著差异,他人参照条件下没有差异;(2)自我参照条件下4岁组儿童的自由回忆率显著高于3岁组,他人参照条件下没有差异。这说明,4岁儿童已经具有自我参照效应,同时,随着年龄的增长,自我参照条件下的自由回忆率呈现递增趋势,表明儿童自我参照效应的发展性特点。     

背景知识对4~8岁儿童和大学生分类活动的影响

以4-8岁儿童和大学生为被试,用虚拟生物图片为材料,采用2(不提供背景知识和提供背景知识)×6(年龄)的实验设计,考察背景知识对被试分类活动的影响及其年龄特点。结果发现:(1)两种实验条件下均有显著的年龄差异。(2)提供背景知识与否对不同年龄被试分类活动的影响不同,对4-5岁儿童分类活动的影响不显著,对6-8岁儿童及大学生分类活动的影响显著。     

假想的道德两难情境下小学儿童对说谎或说真话的抉择

研究探讨了294名7、9、11岁的小学儿童在道德两难情境下对说谎或说真话的道德行为抉择。结果表明,在个人谎故事条件下,随着年龄的增长,儿童越来越倾向于选择说真话;在集体谎故事条件下,11岁儿童比7岁、9岁儿童更倾向于选择说谎。7岁儿童已具有初步的集体观念,随着年龄的增长,小学儿童的集体观念日趋稳定。随着年龄的增长,小学儿童更多地从诚实、为集体或为个人等多个方面来陈述说谎或说真话的理由。     

交往情景下个体对说谎的理解及其道德评价

研究探讨了个体理解交往情景下说谎／说真话概念及其道德评价上的年龄差异,以及事实成份、交往动机与交往情景因素在其中的作用。结果表明：(1)3岁到4岁是说谎概念理解的转折点;(2)除3岁儿童外,大部分被试依据事实成份来理解谎前真话;(3)从小学开始,随着年龄的增长,个体对“白谎”与直率真话的道德评价中越来越多地考虑到交往动机或情景因素。     

儿童青少年协作促进的发展

旨在考察不同年龄的个体, 在不同回忆序列和学习材料上协作促进的发展情况。采用3(回忆序列:协作—个人—个人〔CII〕、个人—协作—个人〔ICI〕、个人—个人—个人〔III〕)× 5(年龄:9、11、14、17、20)× 2(材料:图片、文字)的被试间设计。结果发现:(1)各年龄个体在CII和ICI两种回忆序列上均出现了协作促进, 且两种序列条件下被试的最终个人回忆成绩无差异;(2)另外, 17岁个体的协作促进量显著高于9岁、11岁、14岁和20岁, 其他各年龄之间无差异;(3)图片和文字的协作促进量无差异。这说明小组协作回忆的顺序对协作促进没有太大影响, 17岁个体协作促进的效果最好。     

教师态度与指导方式对幼儿坚持性影响的实验研究

本研究采用3×2×2(年龄×教师态度×言语指导方式)三因素完全随机实验设计,考察了教师态度和言语指导对3~6岁幼儿坚持性的影响。其中幼儿年龄、教师态度及言语指导方式为实验的自变量,幼儿坚持完成任务的时间为实验因变量,设计4种实验情境,并随机选择沈阳市两所幼儿园,分层选取小、中、大班的幼儿作为实验研究的被试,年龄分布在3~6岁之间,每种情境下每个年龄段的有效被试各为30人,男女各半,共360人。研究结果表明:(1)3~6岁幼儿的坚持性随着年龄的增长而逐渐发展,且4~5岁是幼儿坚持性发展的转折期;(2)不同的教师态度对幼儿的坚持性影响显著;(3)不同的言语指导方式对幼儿坚持性影响显著;(4)教师积极态度下,多次言语指导对幼儿的坚持性会产生最积极的影响。     

情绪状态对不同年龄儿童定势转换的影响

采用情绪影片引发情绪的方法,考察64名8~12岁儿童在正负情绪状态下定势转换能力的表现。研究为4(年龄)×2(情绪)×3(重复转换条件:重复、短时转换、长时转换)3因素重复测量混合设计。结果表明,情绪状态对任务转换产生了影响,可能是积极情绪比消极情绪对任务定势的长时转换削弱更大。不同年龄的儿童在这两种任务转换条件中没有出现显著的年龄差异,说明8~12岁儿童均已具备在两个任务之间进行即时转换的能力。     

6—12岁儿童识图能力的发展

本实验通过让儿童将不同抽象程度及不同角度(0°或180°)的图与模型相匹配,来了解6—12岁儿童在识图能力方面的发展变化。重点考察图的抽象性及图的旋转(180°)对二维和三维匹配过程的影响。通过对儿童正确和错误反应的分析,我们可以看到:(1)儿童的识图能力有一个从开始的自我中心性反应到利用标记来反应,最后依靠心理旋转进行反应的发展过程;(2)图的抽象性对识图能力的影响只在识国能力水平较低时起作用;(3)图的旋转对儿童的识图有明显的影响,6岁时儿童已能认识无旋转的图,但直到8岁以后,儿童认识旋转180°的图的能力才有较好的发展。     

自闭症幼儿的情感认知特点的实验研究

本实验采用3(组别)×4(基本情绪)×3(实验材料)×2(实验条件)的混合设计的方法对平均心理年龄24个月的6名自闭症幼儿和心理年龄与之相近的6名正常儿童和6名弱智儿童的情感认知特点进行了比较性的研究。实验结果表明:在“语言提示”条件下,自闭症幼儿的正答率远远低于正常儿童和弱智儿童,但在“表情提示”条件下,自闭症幼儿与弱智幼儿几乎没差距,在对“愤怒”和“惊恐”等情绪的认知中,正答率高于弱智幼儿。这意味着自闭症幼儿可能运用了其他的替代策略进行情感认知。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.