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1.
Processing correlates of lexical semantic complexity   总被引:2,自引:0,他引:2  
Gennari S  Poeppel D 《Cognition》2003,89(1):B27-B41
This paper explores how verb meanings that differ in semantic complexity are processed and represented. In particular, we compare eventive verbs, which denote causally structured events, with stative verbs, which denote facts without causal structure. We predicted that the conceptually more complex eventive verbs should take longer to process than stative verbs. Two experiments, a lexical decision task and a self-paced reading study, confirmed this prediction. The findings suggest that (a) semantic complexity is reflected in processing time, (b) processing verb meanings involves activating properties of the event structure beyond participants' roles, and (c) more generally, lexical event structures, which subsume thematic roles, may mediate between syntactic knowledge and semantic interpretation.  相似文献   

2.
The aim of this paper is to define the vocabulary used about interactions between people's work and their private lives. Several terms exist and are used as synonyms despite of their slightly different meanings are different: balance, conflict, interaction, enrichment; personal life, family life… Based on an analysis of 45 French articles in psychology, management and human resources, we notice that the terms used are rarely defined. In a thematic analysis of these articles, we suggest a model which defines all words usually used.  相似文献   

3.
Summary Isomorphism is not a simple concept. As a rule, the term applies to geometrical sameness. However, mathematicians use the term to denote algebriac linear, invertible relationships. Substantively there is also a problem: isomorphism may refer to the brain-experience relation, to the brain-environment relation, or to a three-way relationship of all of these. This commentary summarizes work done and discussions by the author with Wolfgang Köhler regarding these meanings of isomorphism.  相似文献   

4.
Fregeans hold that predicates denote things, albeit things different in kind from what singular terms denote. This leads to a familiar problem: it seems impossible to say what any given predicate denotes. One strategy for avoiding this problem reduces the Fregean position to form of nominalism. I develop an alternative strategy that lets the Fregean hold on to the view that predicate denote things by reconceiving the nature of singular denotation and of Fregean objects.  相似文献   

5.
ABSTRACT

Descartes did not use the terms ‘primary’ and ‘secondary’ qualities, but a similar distinction emerges from his texts: certain qualities of objects (such as size and shape) are intrinsic properties of matter, whereas others (like colours and smells) are products of the interaction with a perceiver. A common interpretation states that the division between primary and secondary qualities is explained by the way in which we are acquainted with them: an idea of a primary quality is similar to its physical causes, and it is clearly and distinctly perceived by the intellect. An idea of a secondary quality is dissimilar to its physical causes and it is obscurely and confusedly perceived by the senses. This view receives the name of ‘bifurcation reading’ (Simmons, A. ‘Descartes on the Cognitive Structure of Sensory Experience’. Philosophy and Phenomenological Research, LXVII, no. 3 (November 2003)). While it integrates well some textual occurrences, it creates a problematic fragmentation within single acts of perception. This paper contends that this reading is incorrect. It presents several arguments for the claim that the distinction of qualities is due to the different ways in which our ideas of them misrepresent their physical causes. Then, Descartes’ dissimilarity thesis between physical objects and our ideas of them remains a structural feature of his theory of sensory perception and not a local phenomenon affecting only ideas of secondary qualities.  相似文献   

6.
This article reports the findings from a study designed to identify qualities of the multigeneration family system that affected the relationship between the demands of Alzheimer's disease on the family and the health and well-being of (a) spouses, (b) offspring, and (c) offspring's spouses or “inlaws.” Members of 97 families of patients with Alzheimer's disease, recruited from four University-affiliated Alzheimer's Centers, completed detailed questionnaires and participated in a 45-minute telephone interview to assess care-strain, personal stress, appraisals of three major domains of family life (World View, Structure/Organization, and Emotion Management), and three health and well-being indices (Anxiety/Depression, Somatic Symptoms, and Well-Being). Multivariate multiple regression equations, run separately for each of the three groups of family respondents and each of the three family domains, indicated: (1) no significant associations between the severity of the elder's disease and family member health and well-being; (2) female family members reported poorer health and well-being than male family members; and (3) caregiver strain was negatively associated with family member health and well-being. Further, appraised family qualities were associated with the health and well-being of the three groups of respondents differently: directly for offspring, interactively with severity of patient disorder for inlaws, and not at all for spouses. The data suggested that some family qualities served a protective function, whereas others exacerbated the negative effects of caregiving by affecting personal health and well-being. The findings are interpreted in terms of the different roles and expectations for caregiving placed on spouses, offspring, and inlaws. It is suggested that programs of intervention for patients with Alzheimer's and other chronic diseases should focus on the multigeneration family as the context for care, rather than only on the primary caregiver.  相似文献   

7.
JUST WHAT ARE SEX AND GENDER, ANYWAY?   总被引:1,自引:0,他引:1  
Abstract— The terms sex and gender have come to be used as synonyms in the social sciences literature. However, nothing has been gained by the use of the term gender except confusion. This article identifies five meanings for which social scientists often use the terms sex or gender and proposes a distinct term for each of those five meanings. The terms proposed are (1) sex: to refer to the biological function; (2) biologically sex-linked: to refer to traits or conditions that are causally biologically related to being male or female; (3) gender-linked: to refer to traits or conditions that are causally linked with maleness or femaleness but are culturally based as opposed to biologically based; (4) sex- and gender-linked: to refer to traits or conditions that are causally related to both a biological component and a cultural component; and (5) sex-correlated: to refer to traits or conditions that are related to being male or female without asserting a causal relation to either biology or culture (because we do not wish to make such an assertion or cannot do so confidently). It is hoped that adopting a terminological standard will reduce the confusion resulting from nonspecific language use.  相似文献   

8.
This paper views lexical acquisition as a problem of induction: Children must figure out the meaning of a given term, given the large number of possible meanings any term could have. If children had to consider, evaluate, and rule out an unlimited number of hypotheses about each word in order to figure out its meaning, learning word meanings would be hopeless. Children must, therefore, be limited in the kinds of hypotheses they consider as possible word meanings. This paper considers three possible constraints on word meanings: (1) The whole object assumption which leads children to interpret novel terms as labels for objects—not parts, substances, or other properties of objects: (2) The taxonomic assumption which leads children to consider labels as referring to objects of like kind, rather than to objects that are thematically related: and (3) The mutual exclusivity assumption which leads children to expect each object to have only one label. Some of the evidence for these constraints is reviewed.  相似文献   

9.
This study contributes to understanding neoliberalism in Beyoglu, by examining how neoliberal discourses create and circulate normative meanings in nightlife. I suggest that neoliberal discourses and practices inform a value structure in everyday life which identifies subject positions in terms of affiliation and marginalization in Beyoglu's nightlife scene, based on the affective economies of Beyoglu. Affiliation/marginalization distil through moments of contact, imbued with various affective dispositions. I argue that spaces of affiliation shape and are shaped by the affective dispositions of (middle-)classed night-time euphoria. Conforming to norms of desirability, attractiveness and safety, they present a cultural and economic model attuned to neoliberal rationalities. Two dominant stereotypes of ‘undesirability’ emerge in affective terms: (i) those of ‘ineligible’ dispositions which produce emotions of ‘disgust’, and (ii) those of ‘fearful’ bodies constantly moving across the night-time leisure places of Beyoglu. By examining the relationship between neoliberalism and affective economies in Beyoglu's nightlife, this study contributes to research on night-time leisure places, providing insight into linkages between emotional subjectivities and rational thinking.  相似文献   

10.
Recent analyses of client improvement suggest that it is related to three inter-personal counsellor qualities: (a) empathy — the ability of the counsellor to grasp the meanings, needs and hierarchies of the client's world as if it were his own; (b) genuineness — honesty and openness; and (c) non-possessive warmth — a care for and valuing of the client, functioning to preserve the client's dignity. These three core conditions are examined, and their implications for counselling research and practice are discussed.  相似文献   

11.
It is widely believed that human languages cannot encode odors. While this is true for English, and other related languages, data from some non-Western languages challenge this view. Maniq, a language spoken by a small population of nomadic hunter–gatherers in southern Thailand, is such a language. It has a lexicon of over a dozen terms dedicated to smell. We examined the semantics of these smell terms in 3 experiments (exemplar listing, similarity judgment and off-line rating). The exemplar listing task confirmed that Maniq smell terms have complex meanings encoding smell qualities. Analyses of the similarity data revealed that the odor lexicon is coherently structured by two dimensions. The underlying dimensions are pleasantness and dangerousness, as verified by the off-line rating study. Ethnographic data illustrate that smell terms have detailed semantics tapping into broader cultural constructs. Contrary to the widespread view that languages cannot encode odors, the Maniq data show odor can be a coherent semantic domain, thus shedding new light on the limits of language.  相似文献   

12.
This study explored personal meanings attached to acquired physical disabilities in a rural South African community. Informants were seven adults with disability (females?=?4; age range?=?18 to 55 years). They responded to semi-structured face-to-face interviews on the meanings they attached to their physical disabilities acquired during adulthood. Four themes emerged from the thematic analysis: new life style, activity limitations, participation restrictions, and cultural marginalisation. The meanings and accompanying lifestyle changes have implications for personal functioning and social well-being.  相似文献   

13.
This pioneer study investigated the longitudinal development of adolescent subjective well-being (SWB) in terms of life satisfaction and hopelessness. The concurrent and longitudinal influence of different socio-demographic characteristics (i.e., age, gender, economic disadvantage, and family intactness), individual qualities (i.e., resilience, social competence, positive identity, and spirituality), and familial characteristics (i.e., family functioning, and parent-child relationship) on these two aspects of SWB were examined. A total of 3328 Hong Kong students from 28 secondary schools participated in a 6-year longitudinal study. While adolescent life satisfaction showed a declining trend, hopelessness gradually increased across the six years. Resilience, social competence, family functioning, and father-child relational qualities were significant predictors of life satisfaction at the initial status, whereas gender, mother-child relational qualities, positive identity and spirituality predicted changes in life satisfaction over time. Regarding hopelessness, gender, family intactness, resilience, social competence, father-child relational qualities, and mother-child relational qualities were significant correlates at the initial slope, but spirituality and family functioning were the longitudinal predictors of hopelessness over the adolescence period. While the present study showed that some existing Western findings can be replicated in the Chinese context, there are some novel and puzzling observations deserving further scrutiny.  相似文献   

14.
认知诊断方法能够对留学生各不相同的基本颜色词习得模式进行描述,并且对补救提供建议.本文以规则空间方法对留学生现代汉语普通话基本颜色词的习得模式进行诊断,并提供“学习之路”供补救参考.研究发现,规则空间模型对汉语作为二语的颜色词习得研究适用,研究中的被试全部成功归类;对于汉语基本颜色词基本义和日常生活中较为常见的转义,留学生习得比例也较高;“学习之路”是一种实用的提示学习者补救路径的方法,对于下一步的学习和教学有直接的指导作用.  相似文献   

15.
In this paper the author attempts to expand the idea put forward by Freud who considered dreams as a special form of unconscious thinking. It is the author's contention that the psychical working‐out function performed by dreams is a form of unconscious thinking, which transforms affects into memories and mental structures. He also attempts to clarify the way in which meaning is built and transformed in mental life. In that respect the unconscious internal world is seen as a form of unconscious thinking, a private theatre where meaning is generated and transformed. He focuses on what happens to feelings in dreams in connection with the meanings as a result of and an expression of the several stages of working through. The dream world is described as the setting where the mind gives expressive pictorial representation to the emotions involved in a conflict: a first step towards thinkability. The dreamwork also constitutes a process through which meaning is apprehended, built on and transformed at an expressive non‐discursive level, based on representation through figurative/pictorial images. The author draws on Meltzer's formulation to conjecture that the working‐through function of dreams, mainly in response to interpretations, is performed by a process of progression in formal qualities of the representations made available by dreaming in the form he has called affective pictograms. It is through progression in formal qualities of the representation that the thinking capabilities of the affective life develop and become part of the process of what is called metaphorically the metabolisation of emotional life. This process takes place through migration of meaning across various levels of mental process. In this perspective the analyst'sinterpretations of dreams effect what linguists call transmutation of the symbolic basis, a process that is necessary to help the mind to improve its capacity to think. Something expressed on the evocative plane and condensed into a pictographic image is then transformed into verbal language that expresses meaning. These conceptions are illustrated by a detailed clinical case.  相似文献   

16.
The phrase 'the value of life' is important in bioethics, particularly for those who hold the traditional views that life has intrinsic value and that the distinction between killing and allowing to die is valid. Ambiguities in the meaning of 'the value of life,' however, can lead to errors in medical ethical analysis by those who hold these traditional views. This essay notes three sources of such ambiguity: (1) three senses of the verb 'is,' (2) the difference between the transcendent and the transcendental, and (3) the difference between the transcendental and the empirical. On the basis of these distinctions, several conclusions are drawn: that the value of life is transcendental, not transcendent, both finite and priceless, that decisions to withhold or withdraw life-sustaining treatments are always judgments about the qualities of a person's life, so one cannot universally condemn "quality of life judgments," that the traditional distinction between killing and allowing to die tracks the distinction between the transcendental and the empirical, that "life itself" is not a benefit of treatment, and that foregoing treatments that are not futile can be consistent with respect for the value of life.  相似文献   

17.
18.
Sharon Lamb 《Sex roles》2010,62(5-6):294-306
This paper explores the ideals of healthy sexuality for teenage girls in the U.S. proposed by feminist theorists and researchers. Current ideals emphasize desire, pleasure, and subjectivity, and appear to be a response to three historically problematic areas for women and girls: objectification; abuse and victimization; and stereotypes of female passivity. There are, however, several problems with using these qualities as markers of healthy sexuality. This essay discusses these problems, including the rigid dichotomizing of subject and object, the idea that desire, pleasure, and subjectivity may have different historical meanings for girls from diverse backgrounds; and that using pleasure as a gauge for whether sex is “good” has moral implications that may undermine other important goals of feminism.  相似文献   

19.
In this essay, I explore the political significance of depression, particularly as a prominent form of resistance to conditions of life under contemporary global capitalism. After noting the political context of the second beatitude, which suggests a form of mourning that bears witness to public suffering, I assert that under the current dominance of the disease model, depression has lost its political voice. This loss is of grave concern given evidence that the culture of late capitalism (neoliberalism) has initiated a global epidemic of depression. I reframe depression as the final cry of souls diminished under these conditions. Finally, I denote the qualities of such souls, illustrating with a pastoral psychotherapy case summary. A dream presented during the termination phase not only provides a clinical presentation of the attributes of souls under neoliberal governance, but suggests how voice may ultimately be restored even when depression has become unconscious.  相似文献   

20.
Until recently, forgiveness has been a neglected concept in the family therapy literature. This is puzzling since conflict and its therapeutic management as it occurs in families and within couple relationships has been much discussed. On the other hand, forgiveness has been a foundational construct within religious and theological thought. This paper examines some of the dilemmas for the therapist about using forgiveness as a tool in family therapy. Definitions and meanings of forgiveness are discussed; a typology of different kinds of forgiveness is offered, and this is linked to an understanding of families in terms of their developmental progress as systems through a life cycle.  相似文献   

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