“An Unchanging God in a Changing World”: Sexual Practice and Decision-Making among Christian Women in South Africa

Journal of Religion and Health - This study explored the relationship between sexual health and religion among young, Pentecostal Christian women navigating the transition to adulthood in...     

The development of early psychology of religion: a Dutch falsification of the received view

This article takes issue with the received view of the history of the psychology of religion. Contrary to the presentation of "the" psychology of religion by Beit-Hallahmi in JHBS (1974) as declining after 1913, this article (1) states that the psychology of religion has never been a homogeneous enterprise, but rather a multiform one, with very different developments in different countries, and (2) presents the history of the Dutch Godsdienstpsychologische Studievereeniging [Study Association for the Psychology of Religion; GPSV] as one of the falsifications of the received view. The GPSV existed in the 1920s and as one of its most notable activities, it organized in 1926 the first international conference for the psychology of religion, an event described in some detail.     

On Qualifying Religious Literacy: Recent Debates on Higher Education and Religious Studies in Japan

This article describes and analyzes controversies in Japan brought about by an intercollegiate educational project on religion. The project team, consisting of selected members of the Japanese Association for Religious Studies and the Japanese Association for the Study of Religion and Society, has been planning a new system for qualifying undergraduates as “specialists in religious cultures” (shūkyō‐bunkasi). It is anticipated that students with this qualification will be engaged in various occupations that require knowledge of different cultures. The project reflects an increased awareness that the academic study of religion should play a social role and be recognized as worthwhile by the public. This article will focus upon the academic and pedagogical challenges that the project members faced in the process of planning a system to assess and qualify students’ literacy in religious traditions. It will argue that religious literacy involves the dynamic ability to put knowledge into practice as well as to reflect continuously upon previously acquired knowledge.     

Religion and obsessive-compulsive disorder (OCD) among young Muslim women in Saudi Arabia

Fifteen young women suffering from OCD in Saudi Arabia were interviewed about their experience of the illness and the roles played by religion. Religion was not perceived as a cause of the illness, but the illness can show itself in religious symptoms – notably with respect to prayer, and in a phase in which the young women were very strict and literal-minded with themselves and their families, with respect to religious observance. Religious symptoms were reported as more upsetting than other symptoms – being seen as damaging to the sufferer's piety. Other facets of the importance of religion in the experience of OCD were shown in help-seeking, in choosing to go first to religious healers for treatment, and only when these were unsuccessful were mental health professionals consulted. At this point, it was very important that the professional should be seen as trustworthy, and the criterion of trustworthiness was religiosity, specifically the use of pious, Qura’anic quotations, and a covered face (for a woman)/long beard (for a man). The accounts of the roles of religion in the experiences of the young women interviewed suggest that religion is an arena – but not the sole arena – for the expression of OCD symptoms. Religion plays an important role in determining the acceptability of treatments and treatment providers.     

Scientific empathy,American buddhism,and the ethnography of religion

This paper examines some of the current ideas and methods that have problematised the study of religion within a globalised community. Religion and culture cannot be considered bounded entities, to be described as unchangeable. However, their constant process of change is not something new. It becomes new due to writing patterns and contemporary ideas on the relevance of religion or the creativity of culture. By analysing some discussions on possession cults, the paper suggests that ritual and performance constitute the moments when culture and religion are mediated. It is through ritual that religious practices are adapted, and it is in a ritual performance where culture is contested and challenged. Religion becomes ‘confused culture’, that once again is re‐organised and made orderly by reflection on ritual practices. Finally, the paper suggests that the agenda for an anthropology of religion for this new century is two‐fold. Firstly, to try to become more conversant with ever changing localised practices of ritual, and secondly, to try to converse about those practices with other practitioners and scholars from different fields and in different fields.     

What Do Religion Scholars Really Want? Scholarly Values in the Scientific Study of Religion

This article presents selected findings of the Values in Scholarship on Religion (VISOR) project. Conversations about the values and norms that ought to shape the academic study of religion are quite common but typically based on anecdotal evidence and personal experience. The goal of VISOR was to gather data that could ground debates about the values that scholars of religion prize. Here, we present statistical analyses of VISOR data that shed light on the values guiding members of the Society for the Scientific Study of Religion (SSSR) and the ways in which these compare with the values of members of other academic associations and other disciplines that study religion. Compared to current members of SSSR, members of the broader field of scholars whose approach to religion is sociological are more likely to be younger, female, liberal, and nonreligious. This sea change will put pressure on the SSSR to adapt.     

Synthesizing Aquinas and Newman on religion

International Journal for Philosophy of Religion - In this paper I carry out a philosophical inquiry that yields an account of religion as a personal disposition. This exercise is also expository,...     

The Reconstitution of the International Association for the Psychology of Religion

For the Internationale Gesellschaft für Religionspsychologie (International Association for the Psychology of Religion [IAPR]), its XIVth conference, held on September 28-30, 2001, in Soesterberg, The Netherlands, was an important event. Although the terrorist attacks on the United States (September 11, 2001) prevented several colleagues from traveling to The Netherlands, the conference attracted a substantial number of participants from 20 countries, most of them European, but also including colleagues from Australia, India, and the Americas. The central topic, "Coping with religion"-an ambivalent formulation, chosen on purpose to bring to the fore a variety of perspectives on psychology's dealing with religion in theory, research, or therapy-allowed for fascinating plenary sessions and a wealth of interesting paper sessions, in which also psychological research other than that related to coping was also reported. Most important for this short note is a report on the General Meeting of the membership of the IAPR.     

INTRODUCTION TO THE SYMPOSIUM ON SCIENCE,RELIGION, AND THE RISE OF BIBLICAL CRITICISM

This is an introduction to the Symposium on “Science, Religion, and the Rise of Biblical Criticism,” which has been designed as a thematic section for Zygon: Journal of Religion and Science. The Symposium demonstrates the importance of and need for greater interdisciplinary collaboration between philosophers, theologians, scholars of religion, and historians in tracing the origins and development of the “conflict thesis” between science and religion. Often neglected is the role biblical criticism played in guiding and constructing narratives of conflict. This series of articles thus attempts to redress this gap in the scholarship by explicitly focusing on the advent of historical‐critical scholarship of the Bible and how it changed perceptions about “science” and “religion.”     

Extracting Dirt From Water: A Strengths-Based Approach to Religion for African American Same-Gender-Loving Men

Religion is one of the most powerful and ubiquitous forces in African American same-gender-loving (SGL) men’s lives. Research indicates that it has both positive and negative influences on the health behaviors and outcomes of this population. This paper presents a review of the literature that examines religion as a risk and protective factor for African American SGL men. A strengths-based approach to religion that aims to utilize its protective qualities and weaken its relation to risk is proposed. Finally, recommendations are presented for the use of a strengths-based approach to religion in clinical work and research.     

Like a Phoenix from Its Ashes? On the Fate and Future of the International Association for the Psychology of Religion

This paper provides some information on the International Association for the Psychology of Religion (IAPR, Internationale Gesellschaft für Religionspsychologie, founded 1914), especially on its recent organization and on its revitalized yearbook Archiv für Religionspsychologie (Archives for the Psychology of Religion). The present self-understanding of the IAPR is presented, its interdisciplinary character is discussed and some suggestions for practical aims are provided.     

Religion and Forgiveness from a Hong Kong Chinese Perspective

This study investigated the relationship between religion and forgiveness in a sample of Hong Kong Chinese teachers (n=230) and students (n=714). Findings indicated some influence from Chinese cultural values in the conceptualization of forgiveness. Religious affiliation was the strongest predictor of concepts of forgiveness, whereas religious practice predicted attitudes toward “forgivingness” and the practice of forgiveness. No significant difference in forgiveness between believers and non-believers in real life situations was reported. Implications for future research on forgiveness are discussed.We wish to acknowledge the University of Hong Kong Committee on Research and Conference Grants for funding our research. Portions of this paper were presented at the 3rd Annual Mid-Year Research Conference on Religion and Spirituality sponsored by Division 36 of the American Psychological Association and the Department of Pastoral Counseling at Loyola College in Maryland April 1–2, 2005.     

Religion and Suicide Risk in Lesbian,Gay and Bisexual Austrians

Religion is known to be a protective factor against suicide. However, religiously affiliated sexual minority individuals often report a conflict between religion and sexual identity. Therefore, the protective role of religion against suicide in sexual minority people is unclear. We investigated the effect of religion on suicide risk in a sample of 358 lesbian, gay and bisexual Austrians. Religion was associated with higher scores of internalized homophobia, but with fewer suicide attempts. Our data indicate that religion might be both a risk and a protective factor against suicidality in religiously affiliated sexual minority individuals.     

The Gender‐Specific Associations Between Religion/Spirituality and Suicide Risk in a Sample of Austrian Psychiatric Inpatients

Most studies have found religion/spirituality to be protective against suicide risk, with a stronger effect among women. To understand this effect, theories of suicide and clinical samples are needed, but related studies are lacking. We applied two established suicide models in 753 psychiatric inpatients. Religion/spirituality correlated protectively with components of the suicide models, with stronger associations among women. The protective effect emerged especially for the capability aspect of suicide among men and for the motivational aspect among women, suggesting very different causal mechanisms, but this has to be replicated with longitudinal studies.     

Influence of Physicians’ Beliefs on Propensity to Include Religion/Spirituality in Patient Interactions

Journal of Religion and Health - This study examines physicians’ beliefs, their perceptions of whether religion impacts health outcomes, and their propensity to discuss religion/spirituality...     

Racial and Ethnic Differences in the Utilization of Prayer and Clergy Counseling by Infertile US Women Desiring Pregnancy

Religion can have a significant influence on the experience of infertility. However, it is unclear how many US women turn to religion when facing infertility. Here, we examine the utilization of prayer and clergy counsel among a nationally representative sample of 1062 infertile US women. Prayer was used by 74.8% of the participants, and clergy counsel was the most common formal support system utilized. Both prayer and clergy counsel were significantly more common among black and Hispanic women. Healthcare providers should acknowledge the spiritual needs of their infertile patients and ally with clergy when possible to provide maximally effective care.     

Comments on the Sacred,the Search for Significance,and Means/End Relationships

This is a comment on Pargament's article Of Means and Ends: Religion and the Search for Significance. It is based on a long collaboration with Pargament. Agreement is expressed with the central thesis, namely that psychology has long struggled with whether it shall be concerned with facts or values. The psychology of religion clearly reflects this debate. The difference between science and religion needs to be understood for the psychology of religion to fully develop. Pargament's interest in studying ways in which people appropriate religion is affirmed. The search for significance as an overarching value is seen to be the central focus of life to which religion addresses itself. It is clear that both the use of religion by persons and the study of that use are grounded in value judgments. Means and ends do not exist apart from one another.     

Electronic Journals in Religious Studies

SUMMARY

A number of factors have kept scholarly religious studies journals from having a significant presence on the Internet. This paper examines two projects that are addressing these barriers, the American Theological Library Association Serials project and the Association of Peer-Reviewed Electronic Journals in Religion, and offers theological librarians an overview of the advantages, disadvantages, issues, and trends associated with online journal delivery as they plan for the future.     

Measuring Intrinsic Religiosity: scales for use in mental health studies in China – a research report

While Hoge Intrinsic Religiosity Scale and the Duke University Religion Index have gained popularity in the field of religion and mental health, it remains unknown whether these scales are optimal measures of religiosity in the Chinese culture. This study is to provide some evidence to support the use of the Chinese versions of Hoge Intrinsic Religiosity Scale and the Duke University Religion Index. The data were from a community-based sample of 1039 Chinese women, 18–34 years old, in rural China. Reliability tests were performed on the two religiosity scales. Internal consistency analysis showed excellent correlation coefficients for most of the items. In addition, factor analysis produced two factors for the Hoge Intrinsic Religiosity Scale, a result consistent with previous findings in the Western, predominantly Christian cultures and societies. Moreover, our findings showed statistically significant correlations between the two religiosity scales and mental health outcomes, even though the strength of correlation between the Hoge Intrinsic Religiosity Scale and mental health outcomes appeared to be stronger. In sum, this study suggests that both the Hoge Intrinsic Religiosity Scale and the Duke University Religion Index should be appropriate instruments for detecting and measuring religiosity in the Chinese context.     

Religious Identity Status as a Model to Understand,Assess, and Interact With Client Spirituality

Spirituality and religion are important concerns for many people; consequently, counselors must possess the knowledge and skills required for assisting clients with these issues. This article offers a conceptual framework, based on E. H. Erikson's (1980) notion of identity formation, for understanding, assessing, and discussing spirituality and religion. Religion can play a significant role in the structure of identity and can be categorized into four statuses: Diffusion, Foreclosure, Moratorium, and Achievement. Religious identity status can provide direction and guidance for counselors who wish to integrate spirituality and religion into counseling.