Solidarity Not Homogeneity: Constructing a Superordinate Aboriginal Identity That Protects Subgroup Identities

Superordinate identities formed around shared oppression provide political and psychological resources for marginalized groups. However, superordinate identities can also threaten the identities of the subgroups they attempt to bring together. We examined how a superordinate identity was constructed to protect subgroup identities using data from 31 urban Aboriginal participants who strongly identified with both their subgroup (heritage cultures) and superordinate Aboriginal identities. Participants defined the superordinate Aboriginal identity as a fundamentally diverse category where no one subgroup was more representative of the wider category than others. Participants also put their respect for subgroup diversity into practice by regularly engaging with Aboriginal (subgroup) cultures other than their own. Finally, participants felt that representations of the superordinate Aboriginal category should prioritize local cultures. We discuss these findings in relation to research in social psychology on superordinate and subgroup identities, multiculturalism, and collective resistance and provide some suggestions for how this work may be extended.     

On Decolonizing Social Ontology and the Feminist Canon for Transnational Feminisms

Serene J. Khader’s Decolonizing Universalism presents a vision for how feminism might be decolonized for transnational work by doing without traditional Western feminist values and focusing instead on opposing sexist oppression. This paper presents a challenge to the idea that feminism consists in opposing sexist oppression, claiming that it instead consists in opposing gender oppression, where that includes combating cissexism and heterosexism. More specifically, it argues that critiquing cissexist criteria within gender categories as well as critiquing harms that follow from having a queer sexual identity are decidedly feminist tasks. Furthermore, cases of these harms where group identities cannot arise in the social ontology due to a lack of hermeneutical resources challenge the idea that feminism is concerned only with oppression. The second half of the paper extends Khader’s critique of the Western liberal moral vocabulary of feminism by proposing a radical decolonization of the feminist canon as it is usually conceived in the global North.     

Intersectionality in Clinical Medicine: The Need for a Conceptual Framework

Intersectionality has become a significant intellectual approach for those thinking about the ways that race, gender, and other social identities converge in order to create unique forms of oppression. Although the initial work on intersectionality addressed the unique position of black women relative to both black men and white women, the concept has since been expanded to address a range of social identities. Here we consider how to apply some of the theoretical tools provided by intersectionality to the clinical context. We begin with a brief discussion of intersectionality and how it might be useful in a clinical context. We then discuss two clinical scenarios that highlight how we think considering intersectionality could lead to more successful patient–clinician interactions. Finally, we extrapolate general strategies for applying intersectionality to the clinical context before considering objections and replies.     

Intersecting identities of elite female boxers: Stories of cultural difference and marginalization in sport

ObjectivesThe project responds to calls for research that attends to issues of cultural diversity within sport and that facilitates expanded understandings of socially constructed identities. The intersecting identities of elite female boxers are explored in terms of how they shape experiences of marginalization and well-being within sport. Focus is on constructions of race and ethnicity, language, and religion.DesignAn intersectional lens grounded in social constructionism was integrated with a cultural sport psychology approach to espouse the complexity, fluidity, and multi-dimensionality of the athletes’ identities as the product of intersecting narratives.MethodsMandala drawings and conversational interviews were employed as open-ended data collection processes that enabled the participants to share their identities. Portrait vignettes were then developed as creative nonfiction to elucidate how identities dynamically intersect and shape sport experiences.ResultsFive portrait vignettes layer together to show issues of identity expression, oppression and White privilege within the boxing context. The stories provide contextual insight into the ways in which athletes continually construct and negotiate identities in relation to dynamics of difference and sameness. They move fluidly between identities that are valued and identities that are marginalized, moments of open expression and moments of concealment.ConclusionsThe research contributes to social justice missions within sport by illuminating how certain identities result in individuals being dis/advantaged, socially excluded, and discriminated against. Possibilities are revealed for challenging social inequalities and facilitating more inclusive sport spaces that resonate with who athletes are as holistic, multifaceted people.     

Comments on Ofelia Schutte's Work in Feminist Philosophy

This paper on Ofelia Schutte's work discusses five main themes: gender oppression in the context of Latin American theories of social liberation; normative heterosexuality in Beauvoir and Irigaray; Schutte's analysis of women and capitalist globalization processes; her work on cultural identities; and the possibility of feminist transnational identities. 1 conclude with a comment on her postcolonial epistemological method in addressing cultural incommensurability and the possibility of a common agenda for transnational feminism.     

Racism and Sexism as Correlates of African American Women’s Psychological Distress

Historically, researchers have neglected the lives of African American women, and very little research has looked specifically at concurrent examinations of multiple oppressions associated with multiple minority identities as predictors of mental health. The current study aimed to increase our knowledge about African American women by examining the relations between external and internalized racism and sexism and African American women’s psychological distress. One hundred sixty participants were recruited through a number of United States’ organizations via the internet. Results indicated that when external and internalized oppression based on race and gender were examined concomitantly, only sexist events emerged as a positive predictor of distress.     

Personal Autonomy,Social Identity,and Oppressive Social Contexts

Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can constrain one's autonomy, even if one is undamaged in one's autonomy competencies and self‐reflexive attitudes. I argue that living among those practically empowered to harass, to engage in racial profiling, and to treat as expendable is incompatible with a freedom‐condition required for unconstrained global self‐determination.     

Towards an American Indian Indigenous Theology

An indigenous American Indian theology must respond, first of all, out of the ongoing oppression of Indian communities. This means that our indigenous theologies must be explicitly and unashamedly political. After 500 years of colonialism and conquest, we must begin, in this process, to find ways to reclaim our own indigenous identities. As we struggle theologically with the residual effects of colonialism and conquest, this means that we will struggle to maintain or reclaim our cultures and our languages. We must assure our colonizer/missionary relatives that our peoples were in touch with the Creator long before the European colonialist ancestors brought the gospel of Jesus Christ to us. From this point on, we indigenous peoples must focus on rebuilding our national (indigenous) communities and not on building churches. That should be the substance of our theological reflection today. So our theologies must necessarily deconstruct the theological discourses of the colonialist Euro‐Western churches that have missionized and continue to missionize our peoples. This has to be our starting point before we can reconstruct useful ways of organizing our lives together as indigenous communities.     

Feminism,Adaptive Preferences,and Social Contract Theory

Feminists have long been aware of the pathology and the dangers of what are now termed “adaptive preferences.” Adaptive preferences are preferences formed in unconscious response to oppression. Thinkers from each wave of feminism continue to confront the problem of women's internalization of their own oppression, that is, the problem of women forming their preferences within the confining and deforming space that patriarchy provides. All preferences are, in fact, formed in response to a (more or less) limited set of options, but not all preferences are unconscious, pathological responses to oppression. Feminist theory therefore requires a method for distinguishing all preferences from adaptive or deformed preferences. Social contract theory provides such a tool. Social contract theory models autonomous preference‐acquisition and retention at both the external level of causation and the internal level of justification. In doing so, social contract theory exposes preferences that do not meet those standards, acting as both a conceptual test that identifies adaptive preferences and as a practical tool for personal and social clarification. A social contract approach helps persons and societies to identify and to confront preferences rooted in unconscious response to oppression.     

Integrating Multiple Intersecting Identities: A Multicultural Conceptualization of the Power and Control Wheel

For the past three decades intimate partner abuse has received growing attention as a major social problem with its roots in socially structured systemic inequalities. However, much of the intimate partner abuse literature lacks adequate attention to issues of diversity, and more specifically fails to address how structural underpinnings beyond gender shape women's experiences of intimate partner abuse. The primary purpose of this paper is to highlight the importance of considering how various systems of oppression (e.g., heterosexism, agism, ableism, racism, spirituality/religion, classism, and sexism) shape the experiences of victims of intimate partner abuse. In particular, we address how these personal, cultural, and structural identities may individually or in combination influence women's experiences of intimate partner abuse. The literature on diverse identities and intimate partner abuse is reviewed, and a revised version of the commonly used Power and Control Wheel is presented, called the Multicultural Power and Control Wheel. Directions for future research and implications for practice are proposed with the hopes of initiating a dialogue among researchers and clinicians as to the most effective ways to serve victims of IPA.     

A Phenomenological Investigation: Microaggressions and Counselors-in-Training

Counselor educators are charged with the responsibility of assisting counselors–in–training to gain knowledge about injustice and inequity in society. Individuals experience oppression and privilege in different ways depending on their identities of marginalized or majority status. This study examined microaggressions using written and photographic journals from 24 counselors–in–training through the lens of phenomenology. Participants identified four overarching themes in describing their experiences with microaggressions: denial, dismay, awareness, and action. Implications for training and future research are discussed.     

The Appropriation of Difference: State and the Construction of Ethnic Identities in Nigeria

With an analysis of the construction of ethno-political identities in Nigeria, in this article I show that ethnic identities in postcolonial, multicultural societies are often constructed by the state and the elites that control it and use state power for accumulation and to maintain distributional inequities. With its roots in the character of colonial rule, this construction has been an important strategy of Nigeria's elites and the state in political struggles, and competition over power, economic resources, and prestige. In Nigeria's case, state managers, under pressure from domestic groups, international financial institutions, and governments, engage in contradictory processes of trying to promote a "national" identity while also promoting ethnic/regional identities, which subvert the former. In doing this they borrow freely from the values and beliefs held by particular groups about themselves and others, which as cultural meanings, help mobilize action. In this sense, ethnic identity in Nigeria does not merely reflect the material base but rather helps shape that base and is internationalized. Perspectives, which only stress the primordiality of ethnic identity and struggles or see ethnicity as merely a reflection of class struggles or merely the result of the nature of colonial oppression, are seen to be inadequate. In this article I show that a reduction of destructive ethnicity in Nigeria requires a more equitable redistribution of resources and more inclusive cultural, including educational policies and practices that allow for fair and equitable representation of and respect for various cultural traditions and other forms of difference in the country.     

Understanding,resisting, and overcoming oppression: toward psychopolitical validity

My first objective in this paper is to synthesize, synoptically, the literature on oppression and liberation with the contributions to this special issue. To fulfil this aim I introduce a framework for understanding, resisting, and overcoming oppression. The framework consists of psychopolitical well-being; experiences, consequences, and sources of oppression; and actions toward liberation. Each of these components is subdivided into 3 domains of oppression and well-being: collective, relational, and personal. Experiences of suffering as well as resistance and agency are part of the framework. My second objective is to offer ways of closing the gap between research and action on oppression and liberation. To do so I suggest 2 types of psychopolitical validity: epistemic and transformative.     

Complicating Counterspaces: Intersectionality and the Michigan Womyn's Music Festival

The counterspaces framework articulated by Case and Hunter (2012), follows from community psychology's long‐standing interest in the potential for settings to promote well‐being and liberatory responses to oppression. This framework proposes that certain settings (i.e., “counterspaces”) facilitate a specific set of processes that promote the well‐being of marginalized groups. We argue that an intersectional analysis is crucial to understand whether and how counterspaces achieve these goals. We draw from literature on safe spaces and present a case study of the Michigan Womyn's Music Festival (Michfest) to illustrate the value of an intersectional analysis and explore how these processes operate. Based on 20 in‐person interviews, 23 responses to an online survey, and ethnographic field notes, we show how Michfest was characterized by a particular intersection of identities at the setting level, and intersectional diversity complicated experiences at the individual level. Moreover, intersectional identities provided opportunities for dialogue and change at the setting level, including the creation of counterspaces within counterspaces. Overall, we demonstrate the need to attend to intersectionality in counterspaces, and more broadly in how we conceptualize settings in community psychology.     

Bartky,Domination, and the Subject

Bartky's Femininity and Domination analyses the social construction of femininity and the ways that it oppresses women. Utilizing phenomenology, Bartky provides illuminating examples of the experience of oppression and how women are constructed to submit to images and models of femininity. I raise questions concerning the standpoint of normative critique from which Bartky criticizes the oppression of women, the model of agency that she utilizes, and the politics she supports to overthrow oppression and domination.     

The discourse of oppression in contemporary gay Asian diasporal literature: Liberation or limitation?

In this article I examine contemporary Asian gay literature and argue that the experience of oppression is the central focus of this writing. Although this focus has helped gay Asians understand their experiences as a minority, the privileging of oppression as the primary site of gay identity also has other ramifications. In particular, it works to exclude experiences that are crucial to gay Asian identity but that are not centered around the experience of oppression. Because language not only describes but also determines and creates our reality, the centering of oppression in contemporary Asian gay literature helps to construct a reality for gay Asians in which oppression becomes the primary locus for identity politics. Consequently other kinds of experiences become, unwittingly, excluded as worthwhile areas of study in gay Asian criticism.     

Multicultural Perspective on Middle‐Class Women's Identity Development

In this qualitative study using grounded theory, Caucasian women and African American women told the story of their identity development across a lifetime. The Difference Model (U. Oleyamade & P. Rosser, 1980) was used to analyze the interviews separately for each cultural group. The pattern of development for each group is explained and comparisons between the groups were explored. The present study provides an explanation of how African American women sustain their identities in the face of oppression and how Caucasian women struggle to emerge from embeddedness in their self‐definitions and regain their sense of identity.     

Counterspaces: A Unit of Analysis for Understanding the Role of Settings in Marginalized Individuals’ Adaptive Responses to Oppression

Research and theory on the intervening variables that enable individuals who experience marginalization and oppression to achieve well-being have historically relied on an individual level of analysis. Yet, there is a growing body of literature that highlights the roles that contexts play in facilitating processes that result in wellness among marginalized individuals. This paper proposes a conceptual framework that highlights a specific type of setting, referred to as "counterspaces," which promotes the psychological well-being of individuals who experience oppression. Counterspaces are theorized to enhance well-being by challenging deficit-oriented societal narratives concerning marginalized individuals' identities. The conceptual frame proposed here suggests that "challenging" can occur through at least three processes: (1) narrative identity work, (2) acts of resistance, and (3) direct relational transactions. This paper articulates each of these challenging processes. Additionally, the utility of using the Counterspaces framework for thinking critically about and investigating how settings-and the transactional processes that unfold within them-are associated with the promotion of psychological wellness for various marginalized populations is discussed.     

Cognitive reappraisal in the context of oppression: implications for psychological functioning

Research on emotion regulation has shown cognitive reappraisal to be positively correlated with better psychological functioning. Prior research has failed to account for contextual influences on this important relationship. We examined how this relationship plays out across two United States ethnic groups that represent different contexts of oppression: Puerto Ricans, experiencing distal oppression (societal level) but not proximal oppression (immediate environment), and Latino Americans, experiencing both. We also captured individual beliefs regarding oppression of one's group and implications of that oppression by measuring oppressed minority ideology (OMI). Results confirmed our hypothesis that the relationship between reappraisal and psychological functioning would be moderated by the context of oppression (as measured by ethnic group membership and OMI). For Latino Americans high on OMI, reappraisal was negatively associated with psychological functioning. For Puerto Ricans, regardless of OMI, this relationship remained positive, suggesting a possible benefit for minorities in being surrounded by in-group members.     

Marginalized Identities,Trump-Related Distress,and the Mental Health of Underrepresented College Students

The current study sought to determine whether holding targeted marginalized identities was associated with greater experiences of distress related to Trump's presidency and whether participants’ level of Trump-related distress predicted decrements in mental health. Participants in the current longitudinal study included 338 underrepresented college students attending a predominantly White institution. Results indicated that individuals who held targeted marginalized identities reported greater Trump-related distress compared to their non-targeted counterparts, and that holding multiple targeted marginalized identities was associated with greater levels of Trump-related distress. Findings also indicated that Trump-related distress was associated with increases (relative to previous trajectories) in anxious but not depressive symptoms. Overall, our results suggest that a shift in sociopolitical circumstances that promulgates bigotry may be harmful to those who possess targeted marginalized identities.