In his Fallacies, Hamblin (1970) castigated what he called the “standard treatment” of fallacies in introductory textbooks of his day as debased, worn-out, dogmatic, and unconnected to anything else in modern logic. A bit more than 50 years later, I investigate the treatment of fallacies in six English-language introductory textbooks with a section on fallacies that have gone into 10 or more editions, to see whether their treatment of fallacies has taken account of the scholarship on fallacies that Hamblin’s book evoked and is better than the treatment that Hamblin described. The answer is: not much. I conclude by setting out criteria for an adequate treatment of fallacies in an introductory textbook.
相似文献Transphobia is an under-examined but important type of prejudice to study in Polish culture. Poland is a country where a majority of transgender people feel discriminated against. There is a need for a more evidence-based measures for researchers and practitioners to better understand transphobia. The main purpose of the present three studies (n?=?300 participants for each study) was to validate the Genderism and Transphobia Scale (GTS; Hill and Willoughby 2005) and the Transphobia Scale (TS; Nagoshi et al. 2008) in Polish culture and to identify the possible psychological and demographic factors that matter in forming attitudes toward transgender individuals. The results confirm that Polish versions of both the GTS and the TS are reliable instruments to measure attitudes toward transgender individuals. Moreover, the studies revealed that both traditional and modern homonegativity, right-wing authoritarianism, social dominance orientation, religious fundamentalism, attitudes toward gender roles, and biological and cultural beliefs about the origins of gender differences were significant predictors of transphobia. As in previous studies, men were more prejudiced toward gender nonconformists in comparison to women. These studies contribute well-adapted tools for measuring transphobia and data-driven collection of significant predictors of transphobia.
相似文献To investigate contextual influences on gender differences and similarities, we compared adolescents’ endorsement of gender-typed communal/other-focused and agentic/self-focused conflict-management strategies in three relationship contexts: same-gender friends, other-gender friends, and other-gender heterosexual romantic partners. Our 2 Participant Gender (between-subjects) × 3 Relationship Context (within-subjects) mixed factorial design addressed whether findings of prior research (Keener and Strough 2017) with college-aged participants would generalize to adolescents. Participants (n?=?103; 47 male adolescents; 56 female adolescents, 14–17 years-old) from the U.S. South Atlantic and Middle Atlantic regions read nine hypothetical conflict scenarios (three per each relationship context) and rated their likelihood of using gender-typed strategies. Young women and men endorsed communal and agentic strategies significantly more in same- and other-gender friendships than in romantic relationships. Across all three relationship contexts, young women reported using significantly more agentic strategies than young men did. In contrast to previous research on college students (Keener and Strough 2017), the predicted Participant Gender x Relationship Context interaction was not significant in the present study. Our findings suggest that developmental processes such as age differences in gender socialization and lack of experience with romantic relationships might explain why findings from college students did not generalize to adolescents.
相似文献To anyone vaguely aware of Feyerabend, the title of this paper would appear as an oxymoron. For Feyerabend, it is often thought, science is an anarchic practice with no discernible structure. Against this trend, I elaborate the groundwork that Feyerabend has provided for the beginnings of an approach to organizing scientific research. Specifically, I argue that Feyerabend’s pluralism, once suitably modified, provides a plausible account of how to organize science. These modifications come from C.S. Peirce’s account of the economics of theory pursuit, which has since been corroborated by empirical findings in the social sciences. I go on to contrast this approach with the conception of a ‘well-ordered science’ as outlined by Kitcher (Science, truth, and democracy, Oxford University Press, New York, 2001), Cartwright (Philos Sci 73(5):981–990, 2006), which rests on the assumption that we can predict the content of future research. I show how Feyerabend has already given us reasons to think that this model is much more limited than it is usually understood. I conclude by showing how models of resource allocation, specifically those of Kitcher (J Philos 87:5–22, 1990), Strevens (J Philos 100(2):55–79, 2003) and Weisberg and Muldoon (Philos Sci 76(2):225–252, 2009), unwittingly make use of this problematic assumption. I conclude by outlining a proposed model of resource allocation where funding is determined by lottery and briefly examining the extent to which it is compatible with the position defended in this paper.
相似文献This study offers both the first systematic investigation of the relationship between the five-factor personality model and general (ostensibly non-problem) lottery gambling, and the first application of Thompson and Prendergast’s (2013) bidimensional model of luck beliefs to gambling behavior. Cross-sectional analyses (N = 844) indicate the bidimensional model of luck beliefs significantly accounts for variance in lottery gambling that is discrete from and greater than that of the five-factor personality model. Moreover, the broad pattern of relationships we find between presumably harmless state-sponsored lottery gambling and both personality and luck beliefs tend to parallel those found in studies of problem gambling, suggesting implications for quality of life and public policy in relation to lottery gambling.
相似文献The present study sought to extend work on subjective well-being using Lent’s (2004) model. Specifically, the role of goal attainment in the academic and social domains, and the value accorded these domains, in the pathway to life satisfaction was examined using self-report data from 354 Singapore university students. Results demonstrated a role for goal attainment and domain value. For goal attainment, it was found to be able to predict life satisfaction and to play a mediating role in the pathway to life satisfaction – specifically for the link between domain goal progress and domain satisfaction – although the full serial mediation model (from positive affect to life satisfaction) was supported only for the social domain. As for domain value, a moderating role was found in one instance, where the value of benevolence in the social domain moderated the link between social satisfaction and life satisfaction. Overall, the inclusion of both goal attainment and domain value can thus enable a better understanding of subjective well-being.
相似文献Mathematical pluralism notes that there are many different kinds of pure mathematical structures—notably those based on different logics—and that, qua pieces of pure mathematics, they are all equally good. Logical pluralism is the view that there are different logics (consequence relations), which are, in an appropriate sense, equally good. Some, such as Shapiro (Varieties of logic, Oxford University Press, Oxford, 2014), have argued that mathematical pluralism entails logical pluralism. In this brief note I argue that this does not follow. There is a crucial distinction to be drawn between the preservation of truth (simpliciter) and the preservation of truth-in-a-structure; and once this distinction is drawn, this suffices to block the argument. The paper starts by clarifying the relevant notions of mathematical and logical pluralism. It then explains why the argument from the first to the second does not follow. A final section considers a few objections.
相似文献Missing values at the end of a test typically are the result of test takers running out of time and can as such be understood by studying test takers’ working speed. As testing moves to computer-based assessment, response times become available allowing to simulatenously model speed and ability. Integrating research on response time modeling with research on modeling missing responses, we propose using response times to model missing values due to time limits. We identify similarities between approaches used to account for not-reached items (Rose et al. in ETS Res Rep Ser 2010:i–53, 2010) and the speed-accuracy (SA) model for joint modeling of effective speed and effective ability as proposed by van der Linden (Psychometrika 72(3):287–308, 2007). In a simulation, we show (a) that the SA model can recover parameters in the presence of missing values due to time limits and (b) that the response time model, using item-level timing information rather than a count of not-reached items, results in person parameter estimates that differ from missing data IRT models applied to not-reached items. We propose using the SA model to model the missing data process and to use both, ability and speed, to describe the performance of test takers. We illustrate the application of the model in an empirical analysis.
相似文献This paper discusses an argument by Norton (in: European Philosophy of Science—Philosophy of Science in Europe and the Viennese Heritage, Vienna Circle Institute Yearbook, vol 17, Springer, Dordrecht, pp 197–210, 2014, 2016) to the effect that reversible processes in thermodynamics have paradoxical character, due to the infinite-time limit. For Norton, one can “dispel the fog of paradox” by adopting a distinction between idealizations and approximations, which he himself puts forward. Accordingly, reversible processes ought to be regarded as approximations, rather than idealizations. Here, we critically assess his proposal. In doing so, we offer a resolution of his alleged paradox based on the original work by Tatiana Ehrenfest-Afanassjeva on the foundations of thermodynamics.
相似文献There remains a need for a disorder-specific inventory of children’s depression and anxiety that can reliably screen anxious and depressive disorder symptomatology in Chinese children. The Revised Child and Anxiety Depression Scale (RCADS) is a self-report questionnaire assessing anxiety and depression in children (Chorpita et al., 2000; Piqueras et al., 2017). This study sought to evaluate its psychometric properties in a Mainland Chinese sample. Students from the 4th to 11th grades (N?=?1001) participated in this study. Each of the RCADS subscales, by age and sex, possessed reliability coefficients ranging between .63 and .81. Means and standard deviations for RCADS subscales calculated for the age and sex sub-samples were reported. Participants reported slightly lower levels on five subscales than for Chorpita et al. (2000) normative sample. The scales were significantly and strongly correlated with the Child Behavior Checklist (CBCL) subscales (somatic, withdrawal, anxiety) as well as CBCL internalizing scores. Fit statistics suggested marginal to adequate fit for the six-factor model for the Chinese youth. The present study provides foundational support for the psychometric properties of the RCADS in a large sample of Chinese youth yet indicates that factor structure might be improved through enhanced sampling of culturally relevant symptom expressions.
相似文献In this paper, I argue that limitarian policies are a good means to further political equality. Limitarianism, which is a view coined and defended by Robeyns (2017), is a partial view in distributive justice which claims that under non-ideal circumstances it is morally impermissible to be rich. In a recent paper, Volacu and Dumitru (2018) level two arguments against Robeyns’ Democratic Argument for limitarianism. The Democratic Argument states that limitarianism is called for given the undermining influence current inequalities in income and wealth have for the value of democracy and political equality. Volacu and Dumitru’s Incentive Objection holds that limitarianism places an excessive and inefficient burden on the rich in ensuring political equality. The Efficacy Objection holds that even if limitarianism limits excessive wealth it still fails to ensure the preservation of political equality. In this paper, I will argue that both of these objections fail, but on separate grounds. I argue that the Incentive objection fails because one could appeal to limitarian policies that are different from the ones discussed by Volacu and Dumitru and which escape the problem of reduced productivity. I argue against the Efficacy Objection that limitarian policies are a partial but highly valuable step towards establishing political equality, and that they can and should complement or be complemented by other strategies.
相似文献One of the most pressing challenges that occupy the Russellian panpsychist’s agenda is to come up with a way to reconcile the traditional argument from categorical properties (Seager Journal of Consciousness Studies, 13(10–11), 129–145, 2006; Alter & Nagasawa, 2015) with H. H. Mørch’s dispositionalism-friendly argument from the experience of causation (2014, Topoi, 39, 1073–1088, 2018, 2020) — on the way to a unitary, all-encompassing case for the view. In this regard, Mørch claims that, via the commitment to the Identity theory of properties, one can consistently hold both panpsychist arguments without contradiction (2020: 281) — I shall refer to such proposal as Reconciliation. In my paper, I shall argue that this is not the case. To this extent, I will first consider H. Taylor’s argument that the Identity theorists have the exact same resources as the dispositionalists (as, after careful enquiry, their views on the metaphysics of properties turn out to coincide (Philosophical Studies, 175, 1423–1440, 2018: 1438)), and thus contend that Reconciliation fails to obtain. Then, I will suggest that one can avoid the problem and reconcile the arguments by adopting a different version of the powerful qualities view, namely the Compound view — and thus advance a reformulated version of the claim, i.e. Reconciliation*. Finally, even though pursuing my proposed solution might expose Russellian panpsychism to the risk of epiphenomenalism, I shall conclude that such specific form of epiphenomenalism is a rather benign one, and thus that, via Reconciliation*, the constitution of a unitary case for panpsychism as a positive proposal (and not as a mere alternative to dualism and physicalism) can be achieved.
相似文献P.F. Strawson’s compatibilism has had considerable influence. However, as Watson has argued in “Responsibility and the Limits of Evil” (1987/2008), his view appears to have a disturbing consequence: extreme evil exempts an agent from moral responsibility. This is a reductio of the view. Moreover, in some cases our emotional reaction to an evildoer’s history clashes with our emotional expressions of blame. Anyone’s actions can be explained by his or her history, however, and thereby can conflict with our present blame. Additionally, we too might have been evil if our history had been like the unlucky evildoer’s. Thus, our emotional responses to the evildoer compromise our standing to blame them. Since Strawson’s view demarcates moral responsibility by moral emotional responses, his view appears to be self-defeating. In this paper, I defend the Strawsonian view from the reductio and self-defeat problems. I argue that two emotions, disgust and elevation, can be moral reactive attitudes in Strawson’s sense. First, moral disgust expresses neither blame nor exemption from responsibility. Instead, moral disgust presupposes blameworthiness but is instead a distinct response to the extreme wrongdoer. Secondly, moral disgust involves self-directed attitudes that explain away our apparent lack of standing to blame the evil agent. The structure of disgust as a reactive attitude is mirrored along the positive dimension by the emotion that Haidt (2003a) has called “elevation”, a feeling of moral inspiration. I conclude by defending my view from objections about the moral appropriateness of disgust.
相似文献Viebahn (Pac Philos Q 99:749–762, 2018. https://doi.org/10.1111/papq.1222) has recently argued that several tests for ambiguity, such as the conjunction-reduction test, are not reliable as tests for polysemy, but only as tests for homonymy. I look at the more fine-grained distinction between regular and irregular polysemy and I argue for a more nuanced conclusion: the tests under discussion provide systematic evidence for homonymy and irregular polysemy but need to be used with more care to test for regular polysemy. I put this conclusion at work in the context of the debate over the alleged referential-attributive ambiguity of the definite article. In reply to various criticisms, defenders of the ambiguity view argue that this is a case of polysemy. But opponents object that the dual use of the definite article fails tests for ambiguity. The debate seems to have come to stalemate, unless the relevance of the tests is determined for cases of alleged polysemy. I conclude that the balance of considerations incline towards rejecting the ambiguity thesis.
相似文献In IV, xvii, 19–22 of his Essay, Locke employs Latin labels for four kinds of argument, of which one (ad hominem) was already in circulation and one (ad judicium) has never had much currency. The present proposal seeks to locate and clarify what Locke was aiming to describe, and to contrast what he says with some subsequent uses that have been made of these labels as if they named fallacies. Though three of the four kinds of argument that Locke picks out are often less than decisive, he casts no aspersion on the legitimacy of their use in debate.
相似文献In our media-centric age, stories and commentary about children’s gender socialization are exchanged online. Yet we know quite little about how fathers interpret the gender and sexual identities of their children and share those interpretations with others via social media. In this article, I present findings from a qualitative content analysis of blog posts about children’s gender and sexuality (n?=?122) written by American and Canadian fathers (n?=?36). I apply Kane’s (2012) “gender trap” typology to analyze how dad bloggers support and/or challenge heteronormative gendered identities, behaviors, relationships, and activities for children. Most of these fathers present anxious accounts of experimenting with gender-neutral parenting, imagining their children in future roles and relationships, permitting nonconformity in girls versus boys, and connecting childrearing to broader social inequalities. I develop the concepts of sticky essentialism—to demonstrate how essentialist logics permeate fathers’ explanations for gendered childhoods, and ambivalent (de)gendering—to explain fathers’ mixed feelings toward heteronormative gender socialization and accountability. To conclude, I discuss risks and benefits of fathers blogging publicly about children’s gender and sexuality.
相似文献Starting from a proof-theoretic perspective, where meaning is determined by the inference rules governing logical operators, in this paper we primarily aim at developing a proof-theoretic alternative to the model-theoretic meaning-invariant logical pluralism discussed in Beall and Restall (Logical pluralism, Oxford University Press, Oxford, 2006). We will also outline how this framework can be easily extended to include a form of meaning-variant logical pluralism. In this respect, the framework developed in this paper—which we label two-level proof-theoretic pluralism—is much broader in scope than the one discussed in Beall and Restall’s book.
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