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Crying is a natural response which may be hindered by learned social inhibitions. The counsellor's embarrassment or uncertainty about how to respond may also be a block. If it is suspected that the crying is a diversion or manipulative act, this must be discussed. In general, however, expressing emotions openly may be an important learning experience. Requests to explain during crying are often unhelpful, and attempts atphysical comforting may be suppressive. The act of weeping may be an important stage for clients who are having to gain, or regain, contact with their own experience and feelings as they develop a proactive approach to managing their future.  相似文献   

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Objectives: When psychotherapy is open-ended, the question of termination is a matter for negotiation. A model based on both content and the process of ending may explain how ‘good enough’ psychotherapies can be brought to ‘good enough’ endings.

Design: Twelve processes of ending were explored through a combination of audio recordings made during therapy sessions and post-therapy interviews with clients and therapists. Therapies had been tailored to the needs of the clients and were based on a broad spectrum of theoretical affiliations.

Methods: A procedure for systematic text condensation was used on a case-by-case basis. Issues surrounding the initiation and negotiation of ending were pointed out in each case and were then compared across cases.

Results: The initiation of ending and exchanges concerned with when and how to end therapy unfolded as a concerted process because both parties seemed to be aware that the theme of ending contained a potential challenge to the alliance. Dual affect regulation, implicit communication and a future-oriented perspective were important features. Structural elements such as schedule changes and temporary breaks served several psychological functions. Therapies seemed to reach ‘good enough’ endings when the client and therapist joined in their efforts to resolve basic ambivalences embedded in the decision to terminate contact with the affirmation of a continuing emotional bond.  相似文献   

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Twenty mother-infant pairs were observed once a week for 7-hour periods when the infants were 2, 3, 4, and 5 weeks old. The occurrence of crying and its relationship to patterning of maternal behaviors was studied in two social contexts: while the mother was holding the infant and while she was not holding the infant. There were significant individual differences in the amount of crying in each of these contexts. The amount of crying in the two contexts was not correlated. Six variables describing forms of maternal attention throughout the 7-hour day were selected, and profiles were formed from measures of these variables. These profiles were found to vary systematically as a function of the amount of crying while the mother was holding the infant. In this context, only physical stimulation increased linearly with increased crying, whereas other forms of attention showed a U-shaped function in relation to increased crying. No relationship was found between crying while the mother was not holding the baby and patterns of interaction. We conclude that the structuring of a mother-infant relationship is reflected in the amount of crying that occurs while mother and infant are in close physical contact. The results also provide evidence that the social context for an infant's crying must be taken into account if the full adaptive value of crying is to be understood.  相似文献   

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Mood has varied effects on cognitive performance including the accuracy of face recognition (Lundh & Ost, 1996). Three experiments are presented here that explored face recognition abilities in mood-induced participants. Experiment 1 demonstrated that happy-induced participants are less accurate and have a more conservative response bias than sad-induced participants in a face recognition task. Using a remember/know/guess procedure, Experiment 2 showed that sad-induced participants had more conscious recollections of faces than happy-induced participants. Additionally, sad-induced participants could recognise all faces accurately, whereas, happy- and neutral-induced participants recognised happy faces more accurately than sad faces. In Experiment 3, these effects were not observed when participants intentionally learnt the faces, rather than incidentally learnt the faces. It is suggested that happy-induced participants do not process faces as elaborately as sad-induced participants.  相似文献   

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This study addresses the relationship between the amount of infant crying and maternal responsiveness to the infant's facial communicative cues during distress and non-distress situations. From an evolutionary perspective, the interpretation of infant crying as a communicative signal is preferred over its distance-regulating function. This view implies a relation between the amount of infant crying and parameters describing interactional regulation. Maternal responsiveness is operationalized by (a) the contingent reactions in a latency time span which define the intuitive character of parental behaviours (200–800 ms) and by (b) an event-based coding system of maternal inappropriate behaviour. Infant states (crying, fussing, sleeping and waking hours) were assessed by means of diaries kept by the mothers. In two samples (N=10, N=13, respectively), married, middle-class mothers were videotaped in free play situations with their healthy, firstborn children in their family homes. Results show that there is a strong intersituational consistency of maternal behaviour, but context-sensitive components of maternal behaviour could also be found. The contingency of maternal reactions during the free play situation can be regarded as a predictor of the duration of the infant's crying measured by a maternal diary. The whole pattern of the results confirms the regulatory function of infant crying in the context of early caregiver–child interactions.  相似文献   

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Happy moods are believed to evoke an approach orientation and to broaden one’s potential courses of action. Although positivity is strongly associated with approach, social approach is a more complex behavior because interacting with other individuals can offer either positive or negative consequences. We provide novel experimental evidence that happiness actually reduces social approach among individuals whose happiness might be threatened by social interaction. Specifically, experimentally induced mood interacted with participants’ personality, such that participants who were high in social inhibition (e.g., shyness, rejection sensitivity) sat further away from another individual when in a happy mood. We suggest that happiness may produce a general orientation to approach other individuals except when such approach threatens mood.  相似文献   

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小时候,我在邻村上小学。一天放学后,发现学校的外墙上贴着一张黄纸,许多人围着观看,我们这些爱凑热闹的孩子也挤进人群里去看,见黄纸上写着这么几行字:  相似文献   

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Crying is a unique form of human emotional expression that is associated with both positive and negative evocative antecedents. This article investigates the psychometric properties of a newly developed Crying Proneness Scale by examining the factor structure, test–retest reliability, and theoretically hypothesized relationships with empathy, attachment, age, and gender. Based on an analysis of data provided by a Dutch panel (Time 1: N = 4,916, Time 2: N = 4,874), exploratory and confirmatory factor analyses suggest that crying proneness is a multidimensional construct best characterized by four factors called attachment tears, societal tears, sentimental/moral tears, and compassionate tears. Test–retest reliability of the scale was adequate and associations with age, gender, empathy, and attachment demonstrated expected relations. Results suggest that this scale can be used to measure crying proneness, and that it will be useful in future studies that aim to gain a better understanding of normal and pathological socioemotional development.  相似文献   

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Mathematical tools, such as static and dynamic optimization theory and game theory, are used to axiomatize developmental theory and to model the interaction between parents, their infant children and siblings. Parents allocate their time between parenting and other activities. They respond to their children's demand for attention. Children signal attention seeking by “crying”. Jealous siblings vie for their parents' attention. Parents, children and siblings are assumed to pursue their goals efficiently. The model solves for the equilibrium amount of crying by siblings, the allocation of parents' time between themselves and their children, and the sub-allocation of attention between rival siblings. Parents have an enlightened self-interest in promoting their children's independence, which they do by setting limits. In this they tread a fine line between spoiling and depriving their child. The model is dynamized to solve the optimal development policy of parents and to formalize the separation process of children from parents.  相似文献   

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Very happy people   总被引:17,自引:0,他引:17  
A sample of 222 undergraduates was screened for high happiness using multiple confirming assessment filters. We compared the upper 10% of consistently very happy people with average and very unhappy people. The very happy people were highly social, and had stronger romantic and other social relationships than less happy groups. They were more extraverted, more agreeable, and less neurotic, and scored lower on several psychopathology scales of the Minnesota Multiphasic Personality Inventory. Compared with the less happy groups, the happiest respondents did not exercise significantly more, participate in religious activities significantly more, or experience more objectively defined good events. No variable was sufficient for happiness, but good social relations were necessary. Members of the happiest group experienced positive, but not ecstatic, feelings most of the time, and they reported occasional negative moods. This suggests that very happy people do have a functioning emotion system that can react appropriately to life events.  相似文献   

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In this study we examine the possibility that the happy victimizer phenomenon (HVP), which is generally thought to be restricted to a specific period in middle childhood, also appears among adults. In contrast to other studies that explain the HVP as a lack of moral motivation or an insufficiently developed moral self, we propose to explain HVP in terms of a specific moral stage, i.e., a specific kind of moral reasoning. In particular we identify HV-typical moral reasoning with a sub-form of Kohlberg Stage 2. Adult usage of this moral stage is then explained in terms of situation-specificity. We also try to elaborate the idea of situational adjustment and to reveal the processes of activation and usage of previously acquired moral stage principles. Our empirical study shows that adults use HV-typical principles in specific situations.  相似文献   

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Although crying is woven through the life course, from the doctor’s slap to a deathbed vigil, there is no well‐established lifespan tradition of studying crying. Instead the study of crying is broken into separate bodies of work on childhood (mostly on infants) and on adults. In this contribution, we share our enthusiasm and our ideas for the construction of a lifespan narrative of crying behavior. The evolutionary and phylogenic basis of crying is first outlined. We highlight the most important transitions in humans, including changes in the antecedents of crying, and the ways crying is increasingly regulated. We piece together existing research on these transitions and identify key gaps in knowledge, including the developmental periods, such as adolescence and old age, that have been the most seriously neglected. Finally, we suggest key empirical and methodological future directions that will most invigorate the study of crying as a developmental phenomenon.  相似文献   

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Wittgenstein famously opens his Philosophical Investigations with a quotation in which Augustine recounts how he acquired language. Instead of going into the widely discussed question of how Wittgenstein relates to Augustine's picture of language, this article inquires into what else might be at stake in invoking Confessions at the very beginning of his work. At the very least, such a gesture seems to suggest that Wittgenstein wants to inscribe himself into the Augustinian legacy. More specifically, this article argues that Philosophical Investigations centres on three problems that Wittgenstein has inherited from Augustine – namely what one might call the problem of beginning, the problem of ending and finally the problem of memory. The problem of beginning not only points to the local problem of how to start writing confessional philosophy, but also what authorizes such philosophy in the first place. The problem of ending concerns the direction of such philosophy and the problematic stance of its goal, while the problem of memory turns on the task of progressing from beginning to ending.  相似文献   

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Clinical lore suggests that depression is associated with frequent and intense crying. To test these postulations empirically, a standardized cry-evoking stimulus was presented to depressed and nondepressed participants, and their likelihood of crying and the magnitude of crying-related changes in their emotion experience, behavior, and autonomic physiology were compared. Unexpectedly, crying was no more likely in depressed than in nondepressed participants. Within the nondepressed group, participants who cried exhibited increases in the report and display of sadness and had greater cardiac and electrodermal activation than did participants who did not cry. There was less evidence of this crying-related emotional activation within the depressed group. The lack of emotional activation among clinically depressed participants who cried provides a tantalizing clue concerning how emotions are dysregulated in this disorder.  相似文献   

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This study was designed to determine the influence of crying-related variables and country characteristics on mood change after crying. It was hypothesized that mood improvement would be positively associated to crying frequency, Individualism-Collectivism, and the extent of gender empowerment in a country. Masculinity-Femininity and shame were expected to have a negative relation with mood change. Self-report data were collected in 30 countries (1680 male and 2323 female students). Although bivariate associations yielded inconsistent results, in a regression analysis Masculinity-Femininity, national income, shame, and crying frequency emerged as significant predictors of mood change, all in the anticipated direction. The results suggest that how one feels after a crying episode depends on how common crying is in one's culture and on general feelings of shame over crying. It also seems that (perceptions of) role patterns may play an important part in the experience of mood change.  相似文献   

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