Intervening with Military Couples Struggling with Issues of Sexual Infidelity

Both the prevalence and adverse impact of infidelity argue for the importance of disseminating evidence-based interventions for couples struggling with this highly disruptive event. We describe an integrative approach for promoting recovery from infidelity drawing on empirically supported treatments for couple distress as well as empirical literature regarding recovery from interpersonal trauma and recovery from relationship injuries. We then describe a structured 8 session adaptation of this protocol tailored to military couples struggling with issues of infidelity. Reaching these high-risk couples requires extending both the availability and efficacy of services delivered by professionals within the military from diverse disciplines. We present initial findings indicating that US Army chaplains receiving training in this structured protocol not only can learn information regarding the conceptual underpinnings and specific interventions comprising this treatment, but also can apply it appropriately in analog clinical situations. We conclude with suggestions for extending dissemination efforts to reduce acute adverse consequences experienced by service members and their partners experiencing infidelity.     

Aggregating with reason(s)

Judgment aggregation is naturally applied to the modeling of collective attitudes. In the individual case, we represent agents as having not just beliefs, but also as supporting them with reasons. Can the Judgment Aggregation help model a concept of collective reason? I argue that the resources of the standard judgment aggregation framework are insufficiently general. I develop a generalization of the framework that improves along this dimension. In the new framework, new aggregation rules become available, as well as a natural account of collective reasons.     

Struggling with self: The personal projects of students seeking psychological counselling

Personal projects can be described as self-articulated goals and related sequences of actions. In order to investigate what kind of personal projects people with psychological problems have, and how they work on them, 28 counselling client students, 44 students of psychology, and 45 students of technology completed a Finnish version of Little's (1987) Personal Project Inventory. The results showed that the clients scored lower on project accomplishment than other groups. Their personal projects were frequently self-related, while those of the technology students were often task-related. The higher their sense of coherence, self-esteem, mental health and life satisfaction, the more subjects expected to accomplish their projects, the more frequently they described task-related projects, the less negative affect they reported, and the less frequently they described self-related projects. These results suggest that psychologically distressed individuals struggle with self-related projects and have problems in accomplishing their projects.     

Perceptions of Divine Figures Among Polish People Struggling with Homelessness or Alcohol Addiction

This study aimed to investigate antecedents of positive perceptions of divine agents and the optimistic assumption that the world is meaningful, basically good and trustworthy, as found in Polish men and women who struggle with homelessness or alcohol addiction. In the largely understudied groups of people who were homeless (n = 111) or alcohol addicted (n = 120), we confirmed that communal orientation is a consistent precursor of beliefs in supernatural agents such as God, the Devil and angels, as well as positive perceptions of both God and guardian angels. The antecedents of basic trust varied across participant groups. However, among them were positive attitudes toward God, communal orientation, and a deferring problem-solving style. Additionally, we found asymmetric links between perceptions of divine agents and both duration of addiction and duration of therapy in the addicted group. The former was related to a less positive perception of guardian angels and less perceived collaboration with God, whereas the latter was linked to a more positive perception of angels and more collaboration with God in problem-solving. We discuss the significance of a positive concept of divine beings for people who are homeless or alcohol addicted.     

Religion and Science in America: Struggling for Coherence

James Gilbert has provided fascinating and valuable historical sketches of the interactions of science and religion in American culture in this century, especially those taking place between 1945 and 1962. Yet, taken together, it is unclear what conclusion is to be drawn from these interactions. Ambiguity about the variety of forms of the science-and-religion relationship and about the referent of the term religion make the task of apprehending a coherent pattern among these sketches very difficult.