The Feeling of Bodily Ownership

In certain startling neurological and psychiatric conditions, what is ordinarily most intimate and familiar to us—our own body—can feel alien. For instance, in cases of somatoparaphrenia subjects misattribute their body parts to others, while in cases of depersonalization subjects feel estranged from their bodies. These ownership disorders thus appear to consist in a loss of any feeling of bodily ownership, the felt sense we have of our bodies as our own. Against this interpretation of ownership disorders, I defend Sufficiency, the thesis that every experience of bodily awareness suffices for a feeling of bodily ownership. Since Sufficiency conflicts with a face-value interpretation of these ownership disorders, the burden is on me to explain away the apparent tension. To do so, I identify and correct what I believe to be the fundamental mistake in the extant literature on the feeling of bodily ownership, namely the tendency to treat the notion of a feeling of bodily ownership as a single psychological construct. Instead, I distinguish the feeling of minimal ownership, the first-personal character of bodily awareness, from the feeling of affective ownership, the distinctive type of felt concern we have for our bodies. I motivate this distinction by raising the disownership puzzle, the fact that subjects suffering from ownership disorders display an ambiguous set of symptoms, arguing the distinction I draw between minimal and affective ownership is just what is required to resolve the puzzle.     

Analytic Idealizations and the Disavowed: Winnicott,His Patients,and Us

This paper explores the dynamics of mutual idealization within the analytic dyad. While the subject of idealization is not a new one, very little has been written about the analyst's own participation in patients' idealizations or her vulnerability to idealizing the patient. I use both published and unpublished materials to muse about coconstructed idealizations as they appear to have coalesced in Winnicott's treatment of Masud Khan and Harry Guntrip. Because the notion that we might be involved in being idealized by our patients—or in idealizing them—collides with our professional vision, we tend to be highly resistant to acknowledging these dynamics and often turn to denigration when they are unmasked. I argue for the ubiquity of idealization's dynamics and against the demonization of Winnicott.     

On being motivated

Merleau-Ponty’s notion of being motivated or solicited to act has recently been the focus of extensive investigation, yet work on this topic has tended to take the general notion of being motivated for granted. In this paper, I shall outline an account of what it is to be motivated. In particular, I shall focus on the relation between the affective character of states of being motivated and their intentional content, i.e. how things appear to the agent. Drawing on Husserl’s discussion of perceptual awareness, I suggest that the intentional content of states of being motivated has a horizonal structure, in which both affective and perceptual features are implied. In states of being motivated, the agent becomes aware of certain possibilities for action, towards which they feel drawn. This structure is what Merleau-Ponty refers to as the “intentional arc” (1962, 136).     

Coming to Our Senses: Feeling and Knowledge in Theology and Ministry

This essays returns to a question I explored years ago as a pregnant and nursing mother: What is the nature of tactile knowledge and how might the construction of theology take such knowledge into greater consideration? Feeling as a source and site for knowledge has been derided for centuries despite efforts of modern psychologists to rehabilitate its role and of feminist theorists to challenge its sexist stereotypes. This essay explores the relationship between feeling, bodies, and knowledge in theology, reviewing negative perceptions and viable avenues for positive reconstruction. It argues that the repression of feeling has troubling consequences for theological education and that theological studies has much to gain from the “affective revolution” in the sciences.     

Affective energies: Sensory bodies on the beach in Darwin,Australia

Emerging debates on anti-racism within white majority cultures centre emotion and affect to explore the visceral nature of racialised encounters that unfold in public spaces of the city. This paper builds on such understandings by conceptualising whiteness as a force that exerts affective pressures on bodies of colour who are hypervisible in public spaces. I show that these pressures have the potential to wound, numb and immobilise bodies affecting what they can do or what they can become. This paper argues, however, that affective energies from human and non-human sources are productive forces that are also sensed in public spaces such as the suburban beach. These energies entangle sensuous bodies with the richness of a more-than-human world and have the potential to offer new insights into exploring how racially differentiated bodies live with difference. The paper draws on ethnographic research conducted in Darwin, a tropical north Australian city at the centre of politicised public debates on asylum seeker policy, migrant integration and Indigenous wellbeing. My attention to affective pressures and affective energies contributes to understanding how bodies with complex histories and geographies of racialisation can inhabit a world of becoming.     

On being the object of attention: implications for self-other consciousness

Joint attention to an external object at the end of the first year is typically believed to herald the infant's discovery of other people's attention. I will argue that mutual attention in the first months of life already involves an awareness of the directedness of attention. The self is experienced as the first object of this directedness followed by gradually more distal 'objects'. This view explains early infant affective self-consciousness within mutual attention as emotionally meaningful, rather than as bearing only a spurious similarity to that in the second and third years of life. Such engagements precede and must inform, rather than derive from, conceptual representations of self and other, and can be better described as self-other conscious affects.     

A politics beyond subjects: The affective choreographies and smooth spaces of schooling

In this paper we explore the significance and workings of space, subjectivity and affectivity in everyday life in schools. We bring together conceptual tools from Foucault, Butler and Deleuze and Guattari to make sense of the ways that school spaces and subjects are constituted; to consider the significance of affectivities in everyday school life; and to show how these unsettle the subjects and spaces of the education assemblage. We draw on the notion of affective choreographies to move from a focus on the individual subject and body to a concern with bodies as amalgam and an analysis that foregrounds collectivities and the event and so is anti-subjectivation. Engaging with two detailed accounts of everyday school life through affective choreographies we demonstrate the tacit collectivity of the event; the demarcation of what bodies can and cannot do; and the way that affective intensities exceed these demarcations. This approach, we suggest, enables us to interrogate the constraints of discourse and subjectivation at the same time as we think beyond the subjectivated subject and the striations of the assemblage, thereby opening up new possibilities for a politics of becoming.     

White Supremacy as an affective milieu

Some critical philosophers of race have argued that whiteness can be understood as a technology of affect and that white supremacy is comprised partly of unconscious habits that result in racialized perception. In an effort to deepen our understanding of the affective and bodily dimensions of white supremacy and the ways in which affective habits are socially produced, I look to insights from situated affectivity. Theorists in this field maintain that affective experience is not simply a matter of felt inner states, but rather socially and environmentally embedded and fundamentally relational. Jan Slaby presents the concept of an ‘affective arrangement’ as a way to approach affectivity in terms of relational dynamics unfolding within a particular setting. Applying this concept to the societal level, Paul Schuetze introduces the notion of ‘affective milieu.’ I argue that these notions of ‘affective arrangement’ and ‘affective milieu,’ together with an organicist account of habit, can help to illuminate the workings of white supremacy in the United States. My proposed account highlights the extent to which white supremacy is an affective, bodily phenomenon and how racist habits are formed over the course of learning and ongoing affective engagement, in the context of various social settings. Crucially, these affective habits are fully bound up with habits of appraisal, interpretation, and judgment, and therefore inseparable from how subjects come to see and understand their world.

     

Politicised notions of professional identity and psychosocial practice among practitioners working with asylum seekers and refugees

This is the first study undertaken in the UK that investigates the notion of professional identity among practitioners who work with asylum seekers and refugees. Drawing on a social constructionist epistemology and a Foucauldian theoretical and methodological framework of power and discourse, I analysed extracts from semi-structured interviews that were conducted with eight specialist professionals who have worked with this population. The findings of this study suggest that the notion of professional identity among these practitioners envelops a social and political activist stance and a deep sense of commitment towards promoting social change within the wider community. Likewise, clinical work with refugees combines professional knowledge and values with a politicised involvement that fosters a psychosocial perspective on clients' distress and difficulties.     

Shared emotions: a Steinian proposal

The aim of this paper is to clarify the notion of shared emotion. After contextualizing this notion within the broader research landscape on collective affective intentionality, I suggest that we reserve the term shared emotion to an affective experience that is phenomenologically and functionally ours: we experience it together as our emotion, and it is also constitutively not mine and yours, but ours. I focus on the three approaches that have dominated the philosophical discussion on shared emotions: cognitivist accounts, concern-based accounts, and phenomenological fusion accounts. After identifying strengths and weaknesses of these approaches and summarizing the elements that a multifaceted theory of shared emotions requires, I turn to the work of the early phenomenologist Edith Stein to further advance an approach to shared emotions that combines the main strengths of Helm and Salmela’s concern-based accounts and Schmid’s phenomenological fusion account. According to this proposal, the sharedness of a shared emotion cannot be located in one element, but rather consists in a complex of interrelated features.     

The language of pain intensity and complexity: new methods of scoring the McGill Pain Questionnaire

In Part I the McGill Pain Questionnaire was administered to 25 cancer patients, scored and analyzed in the traditional manner. Results indicated that patients with cancer pain appear to be similar in terms of intensity of the pain and the kind of pain which they experience with respect to sensory, affective, and evaluative qualities. Part II presents a new method of administering, scoring, and analyzing responses to the questionnaire, which allows for a more comprehensive interpretation of pain. In Part III the data from Part I are reanalyzed using the new scoring system. As hypothesized, the intensity of cancer pain is higher along the affective dimension than along the sensory. With regard to complexity of the experience of cancer pain, neither the sensory nor the affective dimension is more salient. The new system of scoring and analysis may enable future investigators to specify a unique pain intensity-complexity relationship for each clinical pain syndrome.     

‘You beat ‘em,we feed ‘em!’: Enfolding laughter and pride

In this article I use the affective politics of laughter as an entry point into broadening understandings of the political potentiality of the everyday geographies of pride, centralizing in my analysis a safe house for women involved in street level sex work. I look to the ways in which the encounters between laughter and pride in this space expose its inextricability from bodily vitality and survival, feelings of collective belonging, and structural realities and inequalities. Using Gilles Deleuze's concept of the fold to structure my analysis, I use laughter as a lens to advance an understanding of pride that emphasizes its entanglement with collective affect and its immanent multiplicity as it is embodied through everyday encounters with difference. I emphasize the affective component of laughter's foldings as a means to think through the way vibrational pulls, pushes, tenors and tones work to move bodies toward or away from collectives, spaces, politics, ideas, relationships and ways of living. Exploring pride through the affective politics of laughter is a way to advance understandings of pride as emerging always in relation to collectives, histories, and spaces, rather than as an individual trait. Such a reframing has implications for understanding affective politics as a resource for social justice projects.     

Sound as affect: Difference,power and spatiality

This article considers what happens when sound is understood as affect. It begins by recounting a minor event in which sound moved my body. I use this as a starting point for defining sonic affect as the vibrational movement of bodies of all kinds, moving away from anthropocentric notions of sound based on human perception. The vibration of bodies can be understood as a ‘base layer’ of sound, which may activate or accrue layers of feeling, significance and meaning, but which is not reducible to them. Developing this conceptualisation of sonic affect, I argue that: (i) there are repeating affective tendencies of sound, but these unfold differently in context; (ii) sonic affect exercises power over bodies, sometimes by combining with meaning; and (iii) sound propagates affect through space in distinctive ways, some of which I discuss. These arguments are grounded in numerous examples, reflecting the variety of both sound and affect.     

Umwelt,food, and the limits of control

This paper draws on the work of the early 20th century ethologist Jakob von Uexküll to formulate a notion of food as a process of bodies becoming other bodies. I begin by situating my argument in relation to two strands of critical food research – feminist-inspired work on food and embodiment, and posthumanist approaches that focus on non-humans as mediators of food assemblages. I then discuss Uexküll's work, focusing on three key concepts: umwelt, “the island of the senses” that envelops each being; subjectivity as an intra- and intercorporeal phenomenon; and the variation among umwelten available to humans. These ideas, I contend, illustrate the inherently political nature of ‘food,’ which in turn calls for a realignment of food ethics and critical food scholarship. To illustrate this contention, I draw on my research with the Oklahoma Food Cooperative, considering this socio-ecological experiment as an effort to create a food system in better accord with the affective imperatives (or umwelten) of its constituent components. Throughout the paper, I develop the argument that food systems will always present limits to control by even those actors who seem to enjoy hegemonic positions. Uexküll's work helps us understand these limits in a way that allows critical analysis of dominant food systems and the alternatives proliferating in response to them, but does not prematurely foreclose the actual and virtual possibilities contained in the present heterogeneity of foodways.     

Migratory Emotions: The Murder of Jean Charles de Menezes

What does it mean to have empathy within a late capitalist world? What does it mean to practise solidarity in a time of common sense individualism? In this piece, I reflect upon the deeply tragic case of Jean Charles de Menezes, a Brazilian immigrant who was brutally murdered by the British police in the wake of the London bombing. Drawing upon concepts from psychoanalysis and critical psychology, I discuss the affective and emotive nature of the case. I argue that the case offers insight into the irrational nature of `terror' used to explain state-led violence in a time of mass Islamophobic paranoia. I further argue that the emotive nature of the political is consistently disavowed in order to consolidate the face of the nation state as a white, western, masculinist, rational one. Finally, I offer thoughts on what this case might tell us about the interrelationship between discourses of `race,' racism, and citizenship within our contemporary political moment. Rather than being used to support succinct political and theoretical categories of identity politics, the death of Jean Charles de Menezes is an example of the urgent necessity for solidarity to be formed between marginalized bodies. The persistence of state-led murders, justified and legislated by the newest `N word' of the decade – `terrorist' – requires theoretical endeavours that transcend disciplinary boundaries and political action that transcends bodies.     

The Academic Productivist Regime: Affective Dynamics in the Moral-Political Economy of Publishing

With proliferating neoliberal modes of science governance, publishing has become more important. Recent studies point to researchers’ feeling of exhaustion and anxiety as responses to academic performance regimes. Yet how affects underpin publishing in scientific cultures and communities, and what this implies for STS scholarship has remained underexplored. Drawing on insights from ethnographic fieldwork and the cultural studies of affect, this article traces the role of emotions, including hope, contempt, and excitement for understanding the new academic productivist regime at a Czech research institution. While junior researchers’ orientations are fostered through rendering publications objects of hope, a moral-political economy intersects with geopolitical history and values of research organization to shape the publication practices of many senior scientists. An affective labor of combat and equanimity is necessary for managing these orientations that are corporeally energized by a dynamic of thrill. This four-pronged approach makes palpable how emotions render scientists’ bodies hopeful, combative and excited while intersecting with ideals of meritocratic research organization and assessment. Frustration and failure are never entirely absent but serve as an immanent driving force for a publishing culture that thrives on adrenaline, combativeness, and hope. This makes it difficult to leverage failures towards criticism of the academic productivist regime—both for the scientists differently affected within the institution and STS researchers. Different engagements with this regime require a more capacious accounting for the pleasure and thrill generated by the uncertainty of publication outcome as well as by unacknowledged practices of care.     

Beyond Collaboration: Embodied Teacher Learning and the Discourse of Collaboration in Education Reform

In this paper I highlight the significance of Maurice Merleau-Ponty??s contribution to the study of teacher learning. I particularly draw on his notion of embodiment to show that professional knowledge is embodied knowledge and that teachers make sense of their professional world through their embodied action. I contrast my interpretation with a professional learning model that has been influential in Canada, the US, the UK, Australia and other countries. I suggest that policy makers interested in education reform initiatives would benefit from interrogating the nature of professional practices in education.     

Reflections on "Nursing considered as moral practice

This response to the preceding article by Gastmans, Dierckx de Casterle, and Schotsmans challenges the notion of "good care" as the ultimate goal of nursing practice, explores further the possible goals of nursing and how they may be identified, and presents six elements of professional caring along with their related virtues and moral obligations.     

‘THE TURBAN IS NOT A HAT’: QUEER DIASPORA AND PRACTICES OF PROFILING

This article examines two facets of post 9–11 South Asian organizing in the US – that of South Asian queer diasporics and of Sikh Americans. Ironically, South Asian queer diasporic subjects are under even greater duress to produce themselves as exceptional American subjects, not necessarily as heteronormative but as homonormative, even as the queernesses of these very bodies are simultaneously used to pathologize populations of terrorist look-a-like bodies. As contagions that trouble the exceptionalisms of queer South Asian diasporas, male turbaned Sikh bodies, often mistaken for Muslim terrorist bodies, are read as patriarchal by queer diasporic logics and placed within heteronormative victimology narratives by Sikh American advocacy groups focused on redressing the phenomenon of ‘mistaken identity’. Both the queer diasporic and Sikh American logics are indebted to visual representations of corporeality. Hence, I re-read these bodies as affectively troubling – generating affective confusion and indeterminancy – in terms of ontology, tactility, and the combination of organic and non-organic matter. Reading turbans through affect challenges both the limits of queer diasporic identity that balks at the non-normativity of the turbaned body (even as it avows the pathological racial-sexual renderings of terrorist bodies) while simultaneously infusing the ‘mistaken identity’ debates with different methods of comprehending the susceptibility of these bodies beyond heteronormative victimology narratives.     

Atmospheres of law: Senses,affects, lawscapes

In this article, I deal with airs and sounds and scents, while keeping an eye on the law. My field of enquiry is the interstitial area between sensory and affective occurrences, namely sensory experiences that are traditionally thought to be a causal result of external stimuli, and affective experiences that are mostly associated with emotional changes and generally allude to something internal. I am arguing that there is no constructive difference between internal and external origin of occurrences. In its stead, I suggest the concept of atmosphere, namely an attempt at understanding affective occurrences as excessive, collective, spatial and elemental. However, it quickly becomes apparent that an atmosphere is legally determined. The law controls affective occurrences by regulating property of sensory stimulation. At the same time, the law guides bodies into corridors of sensory compulsion – an aspect of which is consumerism in capitalist societies. The law achieves this by allowing certain sensory options to come forth while suppressing others, something which is particularly obvious in cases of intellectual property protection that capture the sensorial. I deal with the law in its material, spatial manifestation and in particular through what I have called the ‘lawscape’, namely the fusion of space and normativity. I employ a broadly Deleuzian methodology with insights from radical geography, affective studies, and urban and critical legal theory in order to develop and link the various parts of the text.