Crises and spiritual growth

The principal concern of this essay is the spiritual growth which life crises make possible. My assumptions are a) that every crisis can arouse within us a fresh awareness of the transcendent source of and goal for every human life, and b) that precisely in the trauma which every crisis brings, we are given the opportunity to reassess the principles by which we have lived, in the direction of a more encompassing and adequate set of values, informed by a deeper faith. For such reassessment to occur, however, we must be willing to call into question our whole lives, and not just those decisions contributing to the specific crisis now confronting us. I believe that close to the very heart of pastoral work is that enlivening and encouraging pastoral presence which supports change in the face of obstacles and overwhelming anxiety, and which mediates the Giver of Life in a way which makes radical change truly possible. I elaborate upon this conviction in two sections: the first discusses the role of the pastor in crisis intervention and the second advances the claim that exacerbating a sense of crisis for the sake of facilitating peoples' growth in faith is the uniquely pastoral contribution to helping people in crisis.     

Coming out stories framed as faith narratives, or stories of spiritual growth

The tension between religion and sexuality is particularly pronounced for gay and lesbian people who are often “caught in the middle” between a constitutional sexual orientation and a religious body that rejects it. This paper demonstrates how gay men can be helped in trying to integrate these deeply human and intrinsic parts of themselves, using a developmental approach first articulated by Robert Kegan. It argues that such development is often reflected later in theological language: in this case, in these men's coming out narratives, which are often framed as stories of spiritual growth.     

Spirituality,spiritual sensibility and human growth

While notions of spirituality, spiritual experience and spiritual development seem much neglected in the literature of modern analytical philosophy, such terminology continues to be current in both common usage and religious contexts. This author has previously taken issue with some recent attempts to develop (educational and other professional) conceptions of spirituality and spiritual experience as substantially independent of religious attachment. Notwithstanding this, the present paper considers whether such a ‘religiously-untethered’ notion of spirituality, spiritual experience or sensibility might yet be sustainable in terms of two key criteria: (1) as a capacity for non-instrumental perspectives on, or interpretations of, the world of ordinary experience; and (2) as a corresponding capacity to identify goals and values that transcend or are not reducible to the meeting of immediate natural or material—either individual or social—needs.     

The effect of the divorce experience on spiritual growth

This essay presents the findings from a study of the effect of divorce on spiritual growth among Protestants. Looking at movement in the areas of love of God, self, and others, it shows that the divorce experience can have varying levels of impact which relate at least partially to the traumatic intensity of the experience itself.Excerpted from The Effect of Divorce on Spiritual Growth: A Study in Protestant Spirituality (unpublished thesis), (c) 1984 Jean M. Blomquist. All rights reserved.     

Theological foundations for spiritual care

Five theological tenets are described which may undergird the integration of religious awareness and spiritual care into nursing curricula. The five all emphasize addressing the articulated needs of the patient within the context of the nursing process. These tenets, while Wesleyan in emphasis, suggest ways in which any nurse may engage in the common ministry of all Christians without usurping the role of clergy or chaplains.This article is a revision of a chapter of Dr. Brittain's doctoral dissertation from St. Mary's Seminary and University.     

A device for presenting attack opportunity as a reinforcer for operant behavior

A device is described which automatically measures barpresses reinforced by short opportunities to attack male mice. Data on barpress rates indicate rapid and reliable acquisition of preferences for reinforcer bars and rapid abolition of this preference when the reinforcement contingency is subsequently eliminated. The data are less reliable for reversal learning.     

The opportunity for aggression as an operant reinforcer during aversive stimulation

Squirrel monkeys were provided with a chain-pulling response which produced an inanimate object that could be attacked. In the absence of pain-shock, little or no chain-pulling occurred. When pain-shocks were delivered, chain-pulling responses increased. The chain-pulling response was successively reinforced, extinguished, reinforced, and again extinguished by presenting or withdrawing the opportunity to attack as the reinforcing event. Aggression appears to be a distinctive motivational state which is produced by aversive stimulation and which can be used to condition and maintain new behavior.     

An object relations paradigm for spiritual development with highlights from Merton's spiritual journey

This essay reviews personality development from an object relations perspective. The major principles of this personality theory are then applied to spiritual development. The validity of this application is revealed in a consideration of autobiographical text from Thomas Merton. Merton's seemingly divergent experiences of contemplation and action are placed within an object relations paradigm of spiritual development thus highlighting the applicability of bridging object relations theory to spiritual development.     

Nursing: Significance for spiritual care

Nurses can be seen to contribute significantly to the spiritual objectives and programs in hospitals and other health agencies under religious auspices. One impressive example is nursing involvement with and cooperation in the pastoral care program at North Carolina Baptist Hospital in Winston-Salem. At this hospital the nurse is both an assistant to and a coworker with the chaplain and functions in many ways as facilitator and supporter in his spiritual mission.     

Symbolism as an expression of religious spiritual development amongst the deaf

Data provided by Indian Census 2011 point to a staggering population of 18 million deaf people in the country. It becomes imperative to explore how the deaf integrate religious spiritual development in their lives since disability of hearing and speech adds an extra brunt on the psyche by limiting its linguistic expression. The essence of religious spiritual development can be understood as the faith that drives a person and guides him or her in times of happiness and grief. Religious spiritual development has been mostly studied amongst the able-bodied and it becomes essential to understand how the congenitally deaf integrate it in their lives. The participants in the study were 40 deaf children and 40 able-bodied children age ranging (10–16?years). The main aim was to explore the religious spiritual development of these children via theme-based content analysis of drawings. Results reveal unique patterns of symbolic manifestations for the two groups.     

The spiritual experience index: A measure of spiritual maturity

The Spiritual Experience Index was developed to measure spiritual maturity in persons of diverse religious and spiritual beliefs. The scale was constructed from a developmental rather than a multidimensional conceptualization of faith. Initial findings from a religiously heterogeneous college sample indicated good reliability for the SEI and supported its use as a unidimensional measure. Higher scores on the SEI were significantly related to lower dogmatism and intolerance of ambiguity. The SEI was also moderately related to higher religious participation and positively correlated with intrinsicness and quest. However, compared with the intrinsic and quest scales, the SEI emerged as the strongest indicator of adaptive spiritual functioning. Directions for future research are suggested.