一与多:"宗教性"的现象学的进路、预设与时代精神

本文在勾勒出自Schleiermacher、Rudolf Otto到John Hick对宗教性探究的发展线索的基础上,揭示了这一宗教性的现象学进路的时代精神与理论预设,并进而检讨了其中的理路上的缺憾以及可能的出路。     

The Relationship of Religiosity and Spirituality to Quality of Life Among Cancer Patients

Most quality of life (QOL) assessments measure patients’ emotional well-being, functional well-being, interpersonal/social well-being, and satisfaction with treatment. Little attention has been given to patients’ spirituality or religiosity. Further, studies that have examined the impact of spirituality or religiosity on QOL have not differentiated between the constructs. The purpose of this study was to examine religiosity and spirituality as separate variables, and to define their relationship to QOL for 61 persons with cancer. Regression analyses indicated that, while spirituality and religiosity are moderately intercorrelated, spirituality has a stronger relationship with QOL than religiosity. When attempting to understand a person's spiritual life and its impact on QOL, there is a need for clear distinction between and separate assessment of spirituality and religiosity.     

The Religiosity of Immigrants in Europe: A Cross‐National Study

This study examines cross‐national differences in the religiosity of immigrants in Europe utilizing three different measures of religiosity: religious attendance, praying, and subjective religiosity. Hypotheses are formulated by drawing upon a variety of theories—scientific worldview, insecurity, religious markets, and social integration. The hypotheses are tested using European Social Survey data (2002–2008) from more than 10,000 first‐generation immigrants living in 27 receiving countries. Multilevel models show that, on the individual level, religiosity is higher among immigrants who are unemployed, less educated, and who have recently arrived in the host country. On the contextual level, the religiosity of natives positively affects immigrant religiosity. The models explain about 60 percent of the cross‐national differences in religious attendance and praying of immigrants and about 20 percent of the cross‐national differences in subjective religiosity.     

Effects of Religiosity and Spirituality on Depressive Symptoms and Prosocial Behaviors

SUMMARY

Evidence demonstrates salubrious effects of religious participation on health-related outcomes. Results from studies relating its effects to psychosocial outcomes have been equivocal. However, many psychosocial outcomes have not been examined. The current study sought to address these limitations by testing the degree to which religious behaviors and subjective spirituality are associated with depressive symptoms and prosocial behaviors. Data from 68 older adults were used to test two linear regression models in which public religious behaviors, private religious behaviors, and subjective spirituality were used to predict depressive symptoms and prosocial behavior. This set of regressors accounted for significant amounts of variance in both outcomes, although a divergent pattern of prediction emerged. More public religious behaviors and fewer private religious behaviors were associated with lower levels of depressive affect, whereas higher reports of subjective spirituality were associated with increased prosocial behavior. The need to broaden the investigation of the effects of religiosity to include more specific predictors and an inclusion of psychosocial outcomes are both discussed.     

Religiosity and treatment response to antidepressant medication: a prospective multi-site clinical trial

The present study examined the relationship between religiosity/spirituality and treatment response to antidepressant medication (citalopram). One-hundred and forty-eight Caucasian and African-American adults with uncomplicated major depression were treated with citalopram (20–60?mg/day) over an eight-week period in a prospective multi-site clinical trial. Treatment response was assessed weekly with the Hamilton Rating Scale for Depression. Religiosity (i.e., religious behaviours) and spirituality (i.e., spiritual well-being) were assessed at week 3. No significant associations between spirituality and treatment response were found; however, there was a strong curvilinear relationship between religiosity and treatment response. Compared to lower or higher levels of religiosity, a moderate level of religiosity was significantly associated with a higher likelihood of remission and greater reduction in severity of depression. This association was independent of social support, ethnicity, gender, education, and baseline depression severity. A moderate amount of religiosity appears to be independently associated with an enhanced treatment response to citalopram.     

Finding the Lost Sheep: A Panel Study of Business Students' Intrinsic Religiosity,Machiavellianism, and Unethical Behavior Intentions

This research investigates 266 business students' panel data across 4 time periods and tests a theoretical model involving intrinsic religiosity, the love of money (Time 1), Machiavellianism (Time 2), and propensity to engage in unethical behaviors (PUB; Times 3 and 4). There was a short ethics intervention between Times 3 and 4. We identified good apples and bad apples using the PUB measure collected at Time 4. From Time 3 to Time 4, good apples became more ethical, whereas bad apples became less ethical after the ethics intervention. Moreover, for the whole sample, intrinsic religiosity deterred unethical intentions not only directly but also indirectly through the absence of Machiavellianism. Before the ethics intervention, intrinsic religiosity curbed unethical intention directly for good apples but indirectly for bad apples. After the intervention, only the indirect effect was significant for bad apples. Intrinsic religiosity offers us hope to open the hearts of the lost sheep and bring them home. Research results were discussed in light of this study's theoretical, empirical, and practical contributions; Judeo-Christian ethics and values; challenging roles of educators and executives in educating Gen-Yers; creating a sea change of the ethical social norm in schools, organizations, and society, or ethical community building, and promoting ethical behavior; and future directions for research.     

Religiosity and Deviance: An Examination of the Moral Community and Antiasceticism Hypotheses Among U.S. Adults

Several hypotheses regarding the relationship between religiosity and deviance are examined using data from the geocoded General Social Survey. An inverse relationship between religiosity and several forms of deviance was documented; however the moral community hypothesis, which would predict that the interaction between group‐level religiosity and individual‐level religiosity would be inversely related to deviance, was not supported for any of the forms of deviant behavior examined. Additionally, the antiasceticism hypothesis, which argues that religiosity is more effective at deterring minor rather than serious forms of deviance, is only partially supported by the results of the analysis. The theoretical implications of this line of research, as well as suggestions for future avenues of research, are also discussed.     

Religiosity and Spirituality: Influence on Quality of Life and Perceived Patient Self-Efficacy among Cardiac Patients and Their Spouses

The purpose of this study was to determine the influence of spirituality, religiosity, and religious coping on quality of life and self-efficacy among couples following a first time cardiac event. There was no significant association between measures for spirituality and religiosity and couples’ ratings for quality of life and self-efficacy. Negative forms of religious coping were associated with lower levels of quality of life and decreased confidence in the patient’s ability to perform physical tasks. Spouses’ measures for quality of life, self-efficacy, spirituality, religiosity, and religious coping were associated with patients’ measures for the same study variables. Joan F. Miller, RN, Ph.D., is Assistant Professor of Nursing, Bloomsburg University, Bloomsburg, Pennsylvania 17815 and Director of the Bloomsburg University Nursing Wellness Center. The author gives special thanks to Timothy R. McConnell, Ph.D., and Troy A. Klinger, M.S., for their research support and helpful feedback.     

外科医生人文素质培养的探讨

随着社会发展和医学模式的转变,患者对身心健康及医学人文服务的需求也越来越高。在临床治疗过程中,外科医生不仅要具有广泛高深的医学专业知识和丰富的临床经验,而且要具有良好的人文素质。提高外科医生的人文素质对于减少医患纠纷及构建和谐医患关系具有重要的现实意义。本文就外科医生的人文素质培养方面谈谈几点体会。     

Erosion of Belief and Disbelief: Effects of Religiosity and Negative Affect on Beliefs in the Paranormal and Supernatural

Abstract

The authors investigated the effects of religiosity and negative affect on beliefs in the paranormal and supernatural among 94 undergraduate students enrolled in psychology classes at a small, private U.S. university. They hypothesized that religiosity would predict differential beliefs in the supernatural versus the paranormal but that negative affect would attenuate these beliefs. In addition, the authors predicted that belief in the supernatural and negative affect would interact to predict belief in the paranormal. Overall, the results were consistent with predictions. The religious participants were skeptical of paranormal phenomena but were accepting of supernatural phenomena. In addition, increased reports of negative affect over the preceding year appeared to attenuate belief in the supernatural for the religious participants. By contrast, for the nonreligious participants, increased belief in both the supernatural and paranormal was predicted when reports of negative affect were high. Finally, the interaction of supernatural belief and negative affect significantly predicted belief in the paranormal.     

Analysis of the Mediating Effect of Personal-Psychological Variables on the Relationship Between Socioeconomic Status and Political Participation: A Structural Equations Framework

The goal of this research was to test whether the relationship between socioeconomic status and political participation is direct or mediated by personal variables such as self-esteem, locus of control, and political efficacy, and to detect how such a mediating process might operate if it exists. Two forms of participation, namely active political participation and the more passive psychological involvement of citizens in the democratic process, were treated as separate but related facets of participation. Four competing models were advanced and tested. The data were collected from 434 citizens in the north of Israel who were interviewed by questionnaire. The analysis was performed by structural equations modeling with LISREL VIII. The findings show that the relationship between socioeconomic status and political participation can be better understood as being mediated by personal variables rather than direct. This is demonstrated by the many nonsignificant paths in the direct model. The findings also reveal that active political participation and psychological involvement are distinct but related constructs, where involvement leads to active participation. In addition, all research variables were related more strongly to psychological involvement than to active political participation. The findings are discussed in terms of their implications for future research on political participation.     

自尊和心理控制源对留守儿童社会适应的影响研究

本研究以积极心理学理论为依据,采用量表法,对农村留守儿童和非留守儿童进行了比较研究。结果表明:留守儿童和非留守儿童在自尊、心理控制源以及社会适应性上都存在着显著性差异。在该研究结果上,深入分析了高自尊和内控归因这两种积极心理品质作为心理弹性的保护性因子对留守儿童社会适应性所发挥的作用。     

中小学教师的职业倦怠与工作压力、自尊和控制点的关系研究

本研究旨在探讨中小学教师的职业倦怠与工作压力、自尊和控制点的关系。用教师职业倦怠问卷、工作压力调查表、自尊量表和控制点量表对766名教师进行了问卷调查。结果发现：教师的职业倦怠与工作压力、自尊和控制点之间存在显著的相关关系;教师的工作压力、自尊、控制点分别对职业倦怠的情绪衰竭、非人性化、低成就感具有显著的预测作用。     

Managerial Stress, Locus of Control, and Job Strain in Taiwan and UK: A Comparative Study

This study investigated managerial stress in Taiwan and UK using the Occupational Stress Indicator-2 (OSI-2) and the Work Locus of Control (WLCS) scale. Results showed that the reliability and validity of the measures used were acceptable and comparable in the two samples. There were similarities as well as differences in managerial stress in the two countries. Recognition and Managerial role were important predictors of strain for the Chinese managers, whereas Relationships, Organizational climate, and Personal responsibility were important predictors of strain for UK managers. There were consistent moderating (vulnerability) effects of internal control for the Taiwanese managers. Results corroborated some previous studies conducted in the West. However, caution was also suggested for generalizing Western-originated concepts and theories across cultural boundaries.     

企业管理者的控制点与信任感研究

控制点与信任感是与企业经营者任职资格密切相关的心理品质．研究采用问卷法,对297名企业管理者的控制点与信任感进行研究,结果表明：企业管理者倾向于采用个人实力控制归因而不易于采用人际间控制归因;管理者的控制点在管理者的人格类型、年龄、受教育水平、所属企业性质变量上存在显著差异。管理者的信任感在管理者的年龄、受教育水平变量上存在显著差异。企业管理者的个人实力控制点、信任感与人际间控制点之间的回归方程显著。     

医护人员工作倦怠与A型人格、控制点的关系研究

通过对320名医护人员的调查,探讨工作倦怠与A型人格,控制点之间的关系。结果表明：(1)情绪疲惫、去人性化与A型人格、控制点存在显著正相关,个人成就感与控制点存在显著负相关。(2)A型人格、控制点对情绪疲惫,去人性化具有正向预测作用,控制点对个人成就感具有负向预测作用。(3)与B型人格相比．A型人格者的去人性化程度更高;与内控者相比,外控者工作倦怠程度更高。     

Measuring Religiosity in a Majority Muslim Context: Gender,Religious Salience,and Religious Experience Among Kuwaiti College Students—A Research Note

The meaning of traditional and alternative measures of religiosity in a majority Muslim context is examined using the Islamic Social Attitudes Survey (ISAS). Specifically, this article reports a test of whether traditional religiosity measures are useful in a majority Muslim context. Differences between men and women are explored as well as the extent to which demographics, schools of thought, and religious socialization are significantly correlated to religious salience and religious experience. Results suggest the need to use alternative measures of Islamic religiosity and to take gender difference into account. Islamist political affiliation and religious socialization are positively associated with religious salience and experience for women, while more traditional measures such as mosque attendance and Qur’anic reading are associated with religious salience and experience for men, even after controlling for religious sect.     

A Spirit in Need of Rest: Luther's Melancholia,Obsessive-Compulsive Disorder,and Religiosity

Male melancholia, rooted in early childhood experiences of perceived mother-loss, is intrinsically linked to religiosity. The Protestant Reformer Martin Luther suffered from melancholia that was related to, and exacerbated by, a corresponding obsessive-compulsive disorder. This essay makes a case for Luther's melancholia being grounded in both childhood beatings (at least one of which was carried out by his mother) and his subsequent search for an identity. Luther's melancholia also gave rise to life-long struggles with obsessive-compulsive anxieties. His religion, in which he believed he had discovered both an identity and a means for relief from his inner struggles, actually exacerbated his melancholia. He realized as an older man that religion had indeed become his substitute obsession and that a major part of his self had died. An argument for how Luther's melancholia and obsessive-compulsive disorder could have been alleviated is offered.     

Religiosity and Ethical Ideology of Physicians: A Cross-Cultural Study

In this study of ethical ideology and religiosity, 1,255 physicians from Canada, China, Ireland, India, Japan and Thailand participated. Forsyth’s (1980) Ethical Position Questionnaire and Rohrbaugh and Jessor’s (J Pers 43:136–155, 1975) Religiosity Measure were used as the survey instruments. The results demonstrated that physicians from India, Thailand and China reported significantly higher rates of idealism than physicians from Canada and Japan. India, Thailand and China also scored significantly higher than Ireland. Physicians from Japan and India reported significantly higher rates of relativism than physicians from Canada, Ireland, Thailand and China. Physicians from China also reported higher rates of relativism than physicians from Canada, Ireland and Thailand. Overall, religiosity was positively associated with idealism and negatively associated with relativism. This study is the first to explore the differences between ethical ideology and religiosity among physicians in an international setting as well as the relationship between these two constructs. Both religiosity and ethical ideology are extremely generalized, and the extent to which they may impact the actual professional behaviour of physicians is unknown. This paper sets up a point of departure for future research that could investigate the extent to which physicians actually employ their religious and/or ethical orientation to solve ambiguous medical decisions.     

The impact of locus of control and priming on the endowment effect

This paper demonstrates the effects of different priming conditions on the endowment effect with respect to seller and buyer roles for individuals with different loci of control. Individuals with an external locus of control process information less rationally, and they are more susceptible to external influences. In addition, the literature reports that when individuals are making a purchasing decision, they tend to perceive the value of the product as being higher because of its utility aspect because decision makers search for reasons and arguments to justify their choices (Shafir 1993; Tversky & Griffin, 1991). Therefore, this study investigates the effects of different priming conditions (utilitarian priming vs. hedonic priming) on the endowment effect according to each type of locus of control (internal vs. external). The results showed that the endowment effect was larger when externals were exposed to utilitarian priming as opposed to hedonic priming. Finally, the implications of these findings and suggestions for future research are discussed.