The Provenance and Control of Behavior: Simplistic Answers Are Doomed to Fail

This study examined the movement coordination in an exceptional tetraplegic individual who has practiced Japanese calligraphy with a mouth-held brush for over 25 years to reach master level. In the experiment, the calligrapher wrote the same Chinese character on a sheet of ink paper multiple times. The uncontrolled manifold analysis revealed the forms of covariation among joint degrees of freedom so as to keep the brush pressure, brush angle, and upright head posture invariant over different realizations of the task while allowing for joint configuration fluctuations that do not affect these task variables. The fact that the 3 task variables were simultaneously controlled further suggested that the acquisition of the skill was not only a matter of learning to control each of the task variables but also a matter of learning to nest different layers of activities that control the multiple functional relationships to the environment in such a way as not to be dysfunctional for one layer to another.     

Allegoria: Reading as a Spiritual Exercise

What I wish to argue for in this essay is the theological advantage of turning from the stasis of analogy and symbol (important categories for modernity according to Paul de Man) to the dynamism and semiosis of allegory. The move from static, atemporal discussions of analogy and symbol to allegory will lend itself to a rather different model for the hermeneutical task. It is one that is founded upon narrative, mimesis and participation, and one that presents a more dynamic view of the relationship between revelation (the event of Christ), disclosure (a participation in that event), representation and knowledge. I begin by examining a constellation of inter-related ideas—narrative, participation in an unfolding tradition, knowledge and discipleship—in what is often read as an appeal in the Lukan Preface to historical facts. I then return to Aristotle, to develop the rich association between mimesis and phronesis, rhetoric and knowledge, and to point out the ambiguous nature of analogy to ontology. The practice of living, for Aristotle, I suggest, is allegorical. It is with Gregory of Nyssa's work on allegory that I put together the Lukan emphasis upon participation and discipleship with an account of reading creation allegorically. With Gregory, we learn how to read the world in the light of its Christic watermark and in the power of a Trinitarian desire. In modernity such allegorical reading fell out of favour, and it is a recapitulation of that theologically informed, allegorical reading (rearticulated with the help of the new turn to allegory by poststructuralist thinkers) that this essay finally exhorts.     

The Diabolical Strategy of Mimesis: Luce Irigaray's Reading of Maurice Merleau-Ponty

In this essay I explore the dynamic between Luce Irigaray and Maurice Merleau-Ponty as it unfolds in An Ethics of Sexual Difference (1993). Irigaray's strategy of mimesis is a powerful feminist tool, both philosophically and politically. Regarding textual engagement as analogous for relations between self and other beyond the text, I deliver a cautionary message: mimetic strategy is powerful but runs the risk of silencing the voice of the other.     

书法训练对军校大学生的情绪调节

本研究旨在探讨书法训练对军校大学生不良情绪的调节效应.被试为90名男性军校大学生,将其分为毛笔组、钢笔组和对照组三个实验组,毛笔组和钢笔组被试在一个月内按每日30分钟分别进行毛笔书写和钢笔书写训练,对照组完全休息,分别在实验前、中和后作SCL-90症状评量表的评定.结果表明毛笔组组内前后三次SCL-90总分和各因子分均呈明显下降趋势,总分和强迫症、人际关系、偏执、精神状态等四项因子三次间存在显著性差异,而钢笔组和对照组前后三次SCL-90总分和各因子分均无明显变化.书法训练对军校大学生在紧张环境下的不良情绪有较好的调节效果.     

BIOTECHNOTHEOLOGY AND DEMYTHOLOGIZATION OF STEM‐CELL RESEARCH

Biotechnology deals not only with new types of therapies for preventing and curing diseases but also with the creation of new technologies for the production of human flesh. Its ultimate aim is to create a new human body, a new person. Biotechnology wears the cloak not only of a new scientific paradigm but also of a kind of messianic religion. To develop new therapies, to destroy illnesses, to transform the human body into a nonmortal one—these are some of the promises it makes. In time, many of these promises will undoubtedly prove to be illusory, but they will nevertheless continue to have a significant impact on the way people think. Through a process that I call biotechnotheological analysis I show that biotechnology could eventually become not only a type of secular religion but even a type of mythic para‐Christian religion, one that incorporates the two most significant processes at work in every mythical religion: the process of mimesis and the ritual of the scapegoat. The essay is an attempt to understand biotechnological achievements, especially in stem‐cell research, in this new biotechnotheological way.     

Boundary Work,Associative Argumentation and Switching in the Advocacy of Agricultural Biotechnology

Some scientists argue that we face a worldwide reproductive crisis known as ‘endocrine disruption’, a term used to encompass the effects of hormonally active chemicals in our environment. Everyday chemicals such as plastics, pesticides and flame retardants can mimic hormones and thereby disrupt the reproductive, neurological and immunological development of humans and other animals. This surprising discovery is causing consternation in scientific, policy, academic and corporate arenas as they attempt to define, assess and control for this understudied phenomenon. How can the social sciences participate in understanding and solving the problem generated by endocrine disruption? First, there is an early history of endocrine disruption; the development of insect hormone mimics as pesticides, that has yet to be brought to bear in contemporary discussions of endocrine disruption. Second a social science analysis of the mishaps resulting from the 1970s' development of insect hormone mimics as pesticides offers a new way of thinking scientifically about mimesis. Employing the social science insight that mimesis is productive of social change sheds light on how insect hormone mimicking pesticides produced a number of scientific surprises. By analyzing the outcome of using mimesis in the laboratory, this paper participates in the discussion of endocrine disruption by arguing for a re-evaluation of the predominance of laboratory based sciences when dealing with epigenetic phenomena.     

Ricoeur versus Taylor on Language and Narrative

Abstract: Although Ricoeur and Taylor are often grouped together, their conceptions of language, literature, and practical reason are very different. The first half of this essay focuses on Ricoeur's theory of triple mimesis and narrative, showing how his attempt to synthesize Kant, Husserl, and structuralism results in a formalism that blocks out the ontological, hermeneutical, and historical dimensions of literature and practical reason. The second half of the essay develops Taylor's ontological conception of public imagination and illustrates the dynamics of this conception of language and interpretation by showing how literary works debate with each other over language, subjectivity, and reference. Narrative does not just order; it argues.     

Justice and Prudence: Principles of Order in the Platonic City

This essay seeks to question a certain imbalance in many existing accounts of Plato's dialogues. This imbalance involves a tendency to place too much emphasis upon a dualism between matter and spirit, soul and body. Although the author by no means denies the presence of such dualistic elements, she wishes to qualify them with reference to those aspects of Plato's dialogues which appear to place a stress upon the importance of multiplicity, myth, ritual, society, history, mimesis and time. Such instances of mediation, it will be argued, are just as central to an understanding of Plato's philosophy as instances where the body and/or instances of multiplicity appear to be deprioritised in favour of the soul and the unity of the intelligible realm. These issues will be explored with particular reference to Plato's examination of the nature of justice in the city and its relationship with the philosopher‐guardians exercise of phronesis. What is the relationship between dikaiosyne and phronesis? In order to answer this question, several further questions will be raised: What, for Plato, is a city? What is philosophy? And why, in the Laws, does the Athenian describe the city as “the true tragedy”?     

From Many into One: Attention,Energy, and the Containing of Multitudes

This paper is an effort to describe and express and the tension between the observing mind and the “wisdom mind,” which has its taproots in the deep and unformulated experience of connectedness. Nominally about the process of writing as a psychoanalyst, it is more like my personal “Credo” in relation to the work of psychoanalysis, the work of writing, and the work of living with contradictions—life. In it I try to bring together disparate reflections, to illustrate in the writing itself the process of making “many into one.” Because so much of this essay relates to themes in Mannie Ghent's work, including his work on surrender and his “Credo,” it seemed to be appropriate to offer it to readers of this issue dedicated to his memory.     

Creativity in Horizontal and Vertical Domains

Traditionally creativity has been examined based on the creator-centered model, and it has been assumed that creativity is the same across all knowledge domains. This article presents an argument that challenges the traditional view: Creativity is also shaped by the structural constraints a domain places on the process of creativity. To explore how domain constraints are related to creativity, 2 types of domains are distinguished. Horizontal domains allow novelty to occur in all dimensions, resulting in divergent developments of the domain. Vertical domains, in contrast, possess certain stable elements that are existentially fundamental to the domain, thus permitting alteration only around certain dimensions. The horizontality and verticality of domains are examined in this article through 5 structural parameters identifiable in a domain: the aim; methods; symbol systems and uses; rules; and standards of quality. Modem Western and traditional Chinese ink brush painting are used as comparative examples for the illustration of the theory.     

The bit in the middle and why it’s important: a computational analysis of the linguistic features of body paragraphs

This study examines the relationship between the linguistic characteristics of body paragraphs of student essays and the total number of paragraphs in the essays. Results indicate a significant relationship between the total number of paragraphs and a variety of linguistic characteristics known to affect student essay scores. These linguistic characteristics (e.g., semantic overlap, syntactic complexity) contribute to two underlying factors (i.e., textual cohesion and difficulty) that are used as dependent variables in mixed-effect models. Results suggest that student essays with 5-8 paragraphs tend to be more linguistically consistent than student essays with 3, 4, and 9 paragraphs. Essays with totals of 5-8 paragraphs, considered by many educators to contain an optimal number of paragraphs, may include functionally and structurally similar paragraphs. These findings could aid writing researchers and educators in obtaining a clearer view of the relationship between the total number of paragraphs comprising an essay and the linguistic characteristics that affect essay evaluation. Consequently, writing interventions may become better equipped to pinpoint student difficulties and facilitate student writing skills by providing more detailed and informed feedback.     

Improving the writing skills of college students

Advanced writing skills are an important aspect of academic performance as well as of subsequent work- related performance. However, American students rarely attain advanced scores on assessments of writing skills (National Assessment of Educational Progress, 2002). In order to achieve higher levels of writing performance, the working memory demands of writing processes should be reduced so that executive attention is free to coordinate interactions among them. This can in theory be achieved through deliberate practice that trains writers to develop executive control through repeated opportunities to write and through timely and relevant feedback. Automated essay scoring software may offer a way to alleviate the intensive grading demands placed on instructors and, thereby, substantially increase the amount of writing practice that students receive.     

The Theological Contributions of Bishop K. H. Ting to Christian/Pastoral Counseling

As China enters an era of urbanization and change, mental health issues are increasingly becoming a concern of the Christian church. Pastoral counseling is taking new shape as people of faith respond to those in their midst in need of care. Bishop K. H. Ting, a long-time leader of the Chinese church, has stressed the importance of an indigenous Chinese Christianity. This article is based on an examination of Bishop Ting’s theological writing with the aim of eliciting themes that might be foundational in the construction of inherently Chinese models of pastoral counseling. Based on a survey of his work, six themes emerge with particular importance for pastoral counseling: the Three-Self church, God is Love, the Cosmic Christ, ethical responsibility, theological reconstruction, and religion in society. These themes are explored within their uniquely Chinese context and suggestions for application to the practice of pastoral counseling are discussed. Original publication: Wang, P. (Ed.) (2006). Seeking Truth in Love. Nanjing, China: Nanjing Seminary Press. This essay was originally published in a collection of essays honoring Bishop K. H. Ting on his 90th birthday. Bishop Ting has been the head of the Chinese Protestant church for over five decades and his leadership has profoundly shaped Chinese theology and church life. The purpose of this essay is to explore how his collected theological writings might inform a uniquely Chinese approach to pastoral counseling. This article is published with the permission of the original publisher.     

MY MOTHER,MY STORY

This piece returns to the writer’s memoir essays about her mother’s chronic lung disease to examine the relationship between the act of caregiving and the act of writing. In arguing for important differences between the clinical, healing imperatives of narrative medicine and the primacy for the writer of self-reflection, personal need and career, the essay demonstrates how writing remains in many ways at odds with the obligations and the hopes of caregiving. At the same time, the essay argues that writing her mother’s stories of illness holds the potential for both honor and mutuality—and can, in fact, constitute a form of caregiving.     

“HEROISM ON AN EMPTY STOMACH”: Weil and Hillesum on Love and Happiness Amid the Holocaust1

I do four things in this essay: (1) briefly rehearse the biographies of Simone Weil and Etty Hillesum, (2) outline and compare some of the key themes in their lives and works, noting interesting (and also troubling) similarities between them, as well as salient differences, (3) use their examples as lenses through which to look at contemporary attitudes toward altruism vs. self‐interest, freedom vs. necessity, eating vs. fasting, and acting vs. writing, and (4) highlight both their strengths and their weaknesses as religious witnesses to the truth. An overarching issue throughout the essay is the relation between the soul and the body, but I am especially concerned with the relation between self‐sacrifice and self‐love—also known as agape and temporal happiness—when confronted by radical evil. When allowed to correct one another, Weil and Hillesum show us, I believe, how Christian agapism can refuse both hatred and false security, even in an era of terrorism and torture.     

Discussion - Evidence Based Psychoanalysis: An Imperative and an Opportunity

Freud published his ''On Narcissism: An Introduction'' in 1914. The writing has many levels, including, among other things, Freud's criticism of his former colleagues, Adler and Jung. Psychoanalysts received the essay with reservations. Ernest Jones, among others, expressed his concerns in his history of psychoanalysis. The aim of this study is to place Heinz Kohut's ideas about narcissism into the context of the history of ideas. Especially, the paper explores, at a theoretical level, the status of the castration complex both in self psychology and Freud's essay as well as seeks reasons why the discussion on narcissism should be continued.