Technology and civil disobedience: Why engineers have a special duty to obey the law

Summary Engineers have a greater responsibility than many other professionals not to commit civil disobedience in performing their jobs as engineers. It does not follow that engineers have no responsibility for their company’s actions. Morally, engineer may be required to speak out within the company or even publicly against her company. An engineer may be required to work on a project or quit her job. None of these acts, generally, are against the law. An engineer may be morally required to commit civil disobedience as a private citizen. But, given the institutional character of engineering and the division of labor in the modern world, very rarely will conscience require an engineer to violate the law in the performance of her job as an engineer.     

Global ethics and human responsibility: challenges for the theory and the discipline

The aim of this article is to identify the main challenges for global ethics as an academic discipline. This article assesses the moral and practical justifications for common global principles. Individual and institutional responsibility on the supranational level is connected with the standard of human rights and the relational aspects of the globalised world. It also points out two separate problems which global ethics should aim to solve. The first is metatheoretical and methodological and concerns the discipline's lack of self-reflexiveness. The second is essential and concerns the clash of values (human rights and sovereignty). Regarding the second problem, the main future challenge of global ethics is to construct a measurement to bring political decisions closer to morality and more strongly connect rights with responsibilities.     

Professional responsibility: The role of the engineer in society

We argue that the practice of engineering does not exist outside the domain of societal interests. That is, the practice of engineering has an inherent (and unavoidable) impact on society. Engineering is based upon that relationship with society (inter alia). An engineer’s conduct (as captured in professional codes of conduct) toward other engineers, toward employers, toward clients, and toward the public is an essential part of the life of a professional engineer, yet the education process and professional societies pay inadequate attention to the area. If one adopts Skooglund’s definition of professional ethics^I (how we agree to relate to one another), then the codes of professional conduct lay out a road map for professional relationships. As professionals, engineers need to internalize their codes and to realize that they have a personal stake in the application of codes as well as the process of developing the codes. Yet, most engineers view professional codes as static statements developed by “others” with little (or no) input from the individual engineer. Complicating the problem, questions of professionalism (such as ethics) are frequently viewed as topics outside the normal realm of engineering analysis and design. In reality, professional responsibility is an integral part of the engineering process.     

Identity,Incentives, and Religious Defense of Human Rights: Marshall Meyer and the DAIA in Argentina's Dirty War

Whether religious groups advance or limit human rights has been a topic of recent debate among human rights scholars. This article studies the conditions under which religious leaders advance human rights in the context of Argentina's Jewish community during the country's 1976–1983 military dictatorship. Three major influences on religious support for human rights—autonomy from a religious community's establishment, a missionary-reformer identity, and congregational mobilization—are highlighted. Original archival research from the papers of U.S.-born rabbi Marshall T. Meyer illustrates his defense of human rights in Argentina, contrasting his work with the inaction of a major established Jewish organization. Quantitative cross-national analysis extends the case study findings by showing a relationship between religious institutions’ autonomy from the state and defense of human rights.     

Epistemic deontology and the Revelatory View of responsibility

According to Universal Epistemic Deontology, all of our doxastic attitudes are open to deontological evaluations of obligation and permissibility. This view thus implies that we are responsible for all of our doxastic attitudes. But many philosophers have puzzled over whether we could be so responsible. This paper explores whether this puzzle can be resolved, and Universal Epistemic Deontology defended, by appealing to a view of responsibility it calls the Revelatory View. On that view, an agent is responsible for something when it reveals the kind of person the agent is. The paper explores four ways of developing the Revelatory View and argues that none of the views ultimately defends Universal Epistemic Deontology.     

愤怒和悲伤情绪对助人决策的影响:人际责任归因的作用

基于具体情绪理论——评价倾向框架理论(ATF),采用两项研究考察负性情绪愤怒和悲伤对助人决策的影响,并探究人际责任归因在这一关系中的作用。两项研究均采用自传体情绪记忆任务诱发情绪,研究一中自变量情绪为组间变量,包括愤怒、悲伤和中性三个水平,因变量助人决策操作为为他人花费时间;研究二中自变量1为组间变量情绪,包括愤怒和悲伤,自变量2为组内变量人际责任归因,操作为模糊归因、不可控的情景归因、可控的自我归因三种情境,因变量助人决策操作为为他人花费金钱。结果发现:(1)与愤怒情绪相比,悲伤情绪下个体为他人花费的时间和捐助的金钱更多;(2)在模糊的人际责任归因条件下,悲伤个体会比愤怒个体捐助更多的钱。研究表明:同为负性情绪的愤怒和悲伤在助人决策上的作用不同,悲伤个体比愤怒个体做出更多的助人决策;人际责任性归因会影响附带情绪和助人决策的关系。研究结论有助于理解附带情绪对助人决策的影响,进一步丰富并延伸ATF理论的证据和领域,对发挥情境中人际责任归因在助人决策中的作用具有一定的现实意义。     

The role of lay beliefs about group transgressions in acceptance of responsibility for ingroup harm-doing

Denial of responsibility by perpetrator groups is the most common response to group-based transgressions. Refusal to acknowledge responsibility has dire consequences for intergroup relations. In this research we assessed whether shifting lay beliefs about group-based transgressions in general influences acceptance of responsibility for a specific ingroup transgression. In two experimental studies we manipulated lay beliefs about group transgressions as reflecting either a group's stable character (i.e., a global defect construal) or a specific characteristic (i.e., a specific defect construal). Specific defect construals (compared to global defect construals) increased acceptance of ingroup responsibility by increasing group malleability beliefs, but reduced acceptance of ingroup responsibility by reducing the ingroup's perceived moral failure. These effects were moderated by ingroup superiority in Study 1, but not Study 2. We draw implications for our understanding of mechanisms of denial of responsibility, identity threat, and coping with this threat.     

大学生学校认同对责任感的影响:自尊的中介作用

为探讨大学生学校认同对责任感的影响及其机制,本研究采用问卷调查与实验相结合的方法,通过系列研究揭示二者之间的相关与因果关系,并检验了集体自尊和个体自尊的中介效应。结果发现:(1)大学生学校认同对其责任感具有显著的正向影响;(2)集体自尊在大学生学校认同对责任感的影响中发挥完全中介作用,而个体自尊无显著中介效应。这表明大学生学校认同通过形成集体自尊而提升其责任感。     

Agency and responsibility: The personal and the political

In this paper, I review arguments according to which harsh criminal punishments and poverty are undeserved and therefore unjust. Such arguments come in different forms. First, one may argue that no one deserves to be poor or be punished, because there is no such thing as desert-entailing moral responsibility. Second, one may argue that poor people in particular do not deserve to remain in poverty or to be punished if they commit crimes, because poor people suffer from psychological problems that undermine their agency and moral responsibility. Third, one may argue that poor and otherwise marginalized people frequently face external obstacles that prevent them from taking alternative courses of action. The first kind of argument has its place in the philosophy seminar. Psychological difficulties may be important to attend to both in personal relationships and when holding ourselves responsible. Nevertheless, I argue that neither type of argument belongs in political contexts. Moral responsibility scepticism ultimately rests on contested intuitions. Labelling certain groups of people particularly irrational, weak-willed, or similar is belittling and disrespectful; such claims are also hard to prove, and may have the opposite effect to the intended one on people's attitudes. Arguments from external obstacles have none of these problems. Such arguments may not take us all the way to criminal justice reform, but in this context, we can supplement them with epistemic arguments and crime prevention arguments.     

The authoritarian dynamic and Brexit: Understanding the relationship between authoritarianism and wanting to leave the EU

Individual-level authoritarianism is prominent in explanations of preferences for Brexit. We contend that extant accounts have provided an incomplete theoretical and empirical understanding of this relationship. Drawing on the idea of the ‘authoritarian dynamic’, we show that perceptions of the economic/cultural threat of immigration have stronger effects on the pro-Brexit views of individuals with weak authoritarian predispositions (libertarians). At the same time, perceptions of normative threat, which pertain to concerns like loss of faith in or lack of consensus among established authorities, have a greater impact on the pro-Brexit views of individuals with high authoritarian predispositions (authoritarians). These conditional relationships, which have previously gone unacknowledged, are crucial to understanding which individuals are likely to respond to ‘increased threat’ with pro-Brexit attitudes. We demonstrate these relationships with pro-Brexit views using British Election Study longitudinal panel data. The results clarify the conditional impact of threats and authoritarian predispositions on attitudes.     

Authoritarianism and fear responses to pictures: The role of social differences

Authoritarianism can be defined as the covariation of authoritarian submission, authoritarian aggression, and conventionalism (Altemeyer, 1981). All three of these tendencies involve adherence to specific standards of behavior: standards that could be exposed to threat and disruption. This study is an investigation of the self‐reported fear of authoritarians in response to threats. A sample of 126 university students was exposed to a series of pictures of potentially threatening people and situations. In general, participants with high scores on authoritarianism were more fearful than participants with low scores. This result was found for both social threats (i.e., social differences, social disorder) and personal threats (i.e., animals, dangerous situations). The strongest association between authoritarianism and fear involved cases of social differences, defined as elements of a person's appearance or behavior that involve diversity or deviance from common social norms. Regression analyses also indicated that variation in authoritarianism could be best predicted by fear of social differences. Thus, these data suggest that authoritarians are relatively sensitive to threat, and particularly to threats involving the “outsider” who does not fit authoritarian standards of uniformity and order. The data are also consistent with recent research and theory that right‐wing ideology is at least partly motivated by threat and fear.     

Common Ideological Roots of Speciesism and Generalized Ethnic Prejudice: The Social Dominance Human–Animal Relations Model (SD‐HARM)

Recent research and theorizing suggest that desires for group‐based dominance underpin biases towards both human outgroups and (non‐human) animals. A systematic study of the common ideological roots of human–human and human–animal biases is, however, lacking. Three studies (in Belgium, UK, and USA) tested the Social Dominance Human–Animal Relations Model (SD‐HARM) proposing that Social Dominance Orientation (SDO) is a key factor responsible for the significant positive association between ethnic outgroup attitudes and speciesist attitudes towards animals, even after accounting for other ideological variables (that possibly confound previous findings). Confirming our hypotheses, the results consistently demonstrated that SDO, more than right‐wing authoritarianism (RWA), is a key factor connecting ethnic prejudice and speciesist attitudes. Furthermore, Studies 2 and 3 showed that both SDO and RWA are significantly related to perceived threat posed by vegetarianism (i.e. ideologies and diets minimizing harm to animals), but with SDO playing a focal role in explaining the positive association between threat perceptions and ethnic prejudice. Study 3 replicated this pattern, additionally including political conservatism in the model, itself a significant correlate of speciesism. Finally, a meta‐analytic integration across studies provided robust support for SD‐HARM and offers important insights into the psychological parallels between human intergroup and human–animal relations. Copyright © 2016 European Association of Personality Psychology     

Causal and moral responsibility: Antecedents and consequences of group‐based guilt

In six studies (N = 1045) conducted in three European countries, we demonstrate distinctions between causal responsibility, group‐based guilt, and moral responsibility. We propose that causal responsibility is an antecedent of group‐based guilt linking the ingroup to previous transgressions against the victim group. In contrast, moral responsibility is a consequence of group‐based guilt and is conceptualized as a sociomoral norm to respond to the consequences of the ingroup's transgressions and the current needs of the victim group. As such, moral responsibility can be stimulated by group‐based guilt and directly predicts individual action intentions. Studies 1 and 2 focus on the conceptual distinctions among the three constructs. Study 3 tests the indirect effect of causal responsibility on moral responsibility via group‐based guilt. The remaining studies explore the mediating role of moral responsibility in associations between group‐based guilt and compensatory action tendencies, that is, financial compensation (study 4), approach and avoidance tendencies (study 5) and public apology (study 6). Together these studies show that causal and moral responsibility are psychologically distinct concepts from group‐based guilt and that moral responsibility plays an important role in shaping the effects of group‐based guilt on behavioral intentions. Copyright © 2011 John Wiley & Sons, Ltd.     

人际关系对社会责任感的影响

为揭示人际关系对社会责任感的影响及其机制, 该研究采用问卷调查和实验相结合的方法, 探讨了二者之间的相关与因果关系, 以及共情的中介效应。研究1采用问卷调查法探讨这三者的关系, 结果发现, 人际关系对社会责任感具有显著的正向预测作用, 并且共情在二者之间发挥着部分中介效应。研究2采用实验法操纵了人际关系效用, 结果显示, 高效用组的社会责任感显著高于低效用组和控制组, 并且低效用组显著低于控制组。这表明人际关系效用对社会责任感具有明显的影响。研究3进一步操纵了人际关系的亲密度, 结果发现, 亲密度对效用与社会责任感的关系具有调节作用, 在低亲密度条件下, 高效用组的社会责任感明显高于低效用组, 但是在高亲密度条件下, 社会责任感均维持较高水平。因此, 人际关系对社会责任感具有明显正向影响。     

Ideology in work and organizational psychology: the responsibility of the researcher

This is a rejoinder to the commentaries on our paper on neoliberalism in work and organizational psychology. In this rejoinder, we provide a summarized response to the commentaries, thereby highlighting three main points: (1) when, where and how does neoliberalism manifest in society and our work as Work and Organizational Psychologists, (2) what is our duty as work and organizational psychologists towards society and our own work, and (3) what do we recommend on the basis of the exchange with the commentators on our paper?     

Parent–Child Similarity in Common and Specific Components of Prejudice: The Role of Ideological Attitudes and Political Discussion

Using a representative sample of Belgian adolescents (N = 1530) and both their parents, we investigated the parent–child similarity in prejudice towards different out‐groups and ideological attitudes (right‐wing authoritarianism and social dominance orientation). Contrary to previous studies, first, we distinguished between common and specific components of prejudice to test whether the parent–child similarity in one specific type of prejudice was symptomatic of parent–child similarity in prejudice towards out‐groups in general. Second, we evaluated whether the parent–child similarity in common and specific components of prejudice was related to the parent–child similarity in ideological attitudes. Third, we investigated the moderating role of political discussion in the intergenerational framework of ideology and prejudice. Results indicated that parent–child similarity was particularly pronounced for the common rather than the specific component of prejudice and that the similarity in ideological attitudes was partly related to the similarity in the common component of prejudice. Finally, adolescents who discuss social and political issues more (versus less) frequently with their parents more strongly resembled their parents in the common component of prejudice and levels of authoritarianism. These results suggest that generalized prejudice runs in families and highlight politicization of the family as an important socialization mechanism. Copyright © 2015 European Association of Personality Psychology     

The political responsibility of bystanders: the case of Mali

It has been a commonplace since the 2012 coup to hear how fragile the Malian democracy had become. Among the many causes is the political role that non-governmental organizations (NGOs) have played as a fourth branch of government. As deliberative democratic processes were replaced by a corrupt elite consensus during the past eight years, NGOs assumed an important place in this system. This included humanitarian NGOs. However, these same NGOs until recently were blind to the political impact they were having. This essay suggests one explanation for this blindness and argues for the importance of a conception of humanitarian aid that balances moral responsibility with political responsibility.     

The anachronism of moral individualism and the responsibility of extended agency

Recent social theory has departed from methodological individualism’s explanation of action according to the motives and dispositions of human individuals in favor of explanation in terms of broader agencies consisting of both human and nonhuman elements described as cyborgs, actor-networks, extended agencies, or distributed cognition. This paper proposes that moral responsibility for action also be vested in extended agencies. It advances a consequentialist view of responsibility that takes moral responsibility to be a species of causal responsibility, and it answers objections that might be raised on the basis of intentions and deserts.

The intervening role of social worldviews in the relationship between the five‐factor model of personality and social attitudes

The present research investigates in a student (N = 183) and a voter sample (N = 276) whether the relationships between the Five‐Factor Model (FFM) personality dimensions and social attitudes (i.e. Right‐Wing Authoritarianism [RWA] and Social Dominance Orientation [SDO]) are mediated by social worldviews (i.e. dangerous and jungle worldviews). Two important results were obtained. First, the perception of the world as inherently dangerous and chaotic partially mediated the relationships of the personality dimensions Openness and Neuroticism and the social attitude RWA. Second, the jungle worldview completely mediated the relationships between Agreeableness and SDO, but considerable item overlap between the jungle worldview and SDO was also noted. It was further revealed that acquiescence response set and item overlap had an impact on social worldviews and attitudes, but that their relationships were hardly affected by these biases. The discussion focuses on the status of social worldviews to explain social attitudes. Copyright © 2006 John Wiley & Sons, Ltd.