Education,Conflict and the Political: Introduction to the Special Issue

In recent years the French philosopher Jacques Rancière has addressed the predicament of artists and curators who, in their eagerness to convey a critical message or engage their viewers in an emancipatory process, end up predetermining the outcomes of the experience, hence blocking its critical or emancipatory potential. In this essay I consider Rancière’s writing on this topic and draw out the parallels with the predicament of teachers and curriculum designers who have critical and emancipatory objectives. The risk of education that strives for emancipation is that it can become so directive in steering students to the “right” outcomes that it does not leave these students any intellectual room. Rancière’s work is helpful in reminding us that teachers and curricula with explicitly critical, political, emancipatory objectives can defeat their own purposes and become stultifying if they do not leave the student room to use her or his own intelligence.     

Experiencing Racial Humor with Outgroups: A Psychophysiological Examination of Co-Viewing Effects

Research on co-viewing (or group viewing) is scarce. Yet, co-viewing has important implications for the viewers’ entertainment experience and the way viewers respond to and evaluate entertainment—especially those with controversial messages. The present study investigated responses to racial humor content among racial in-group and out-group viewing contexts. Specifically, the study examined the extent to which Blacks and Whites would experience discomfort when viewing racial slurs in comedies with in-group compared to out-group members. Employing real-time psychophysiological data and multilevel time series models, the study found a significant increase in emotional arousal (indicated by SCRs) and distraction (indicated by RSA) among Blacks in the context of out-group viewing compared to in-group viewing, but not for Whites. Implications of findings are discussed.     

Primary Care Providers’ Responses to Patient-Generated Family History

Family health history is one of the best predictors of an individual’s risk for common disease, yet it is underutilized in routine care. Although the Surgeon General has recommended consumers record their family health history and share it with their health care provider, providers’ perceptions of patient-generated family histories are unknown. To learn more about providers’ experience with and perceptions about patient-generated family histories, we mailed surveys to 301 providers and had a response rate of 24% (n = 68). Seventy-three percent felt a patient-generated computer pedigree would improve their ability to assess risk as compared to their current methods. Seventy percent felt a patient-generated computer pedigree would either have no effect on or would increase the number of patients that could be seen in a day. Results suggest that providers appreciate the potential benefits of patient-generated family histories. Genetic counselors and nurses are in a prime position to promote and facilitate the use of patient-generated family health histories in routine care.     

Colour, world and archimedean metaphysics: stroud and the quest for reality

This paper proposes a fundamentally opposite conception of the possibility of metaphysics to that of Barry Stroud in The Quest for Reality and other writings. I discuss Stroud’s views on everyday ‚truth’ and metaphysics (Section 1), on interpretation (Section 2 – replying with a theory of ‚quasi-understanding’), and his ‚no threat’ claim (Section 3). But the main argument (Section 4) is a response to Stroud’s claim that we have no right either to affirm or to deny the metaphysical reality of colours. Stroud’s view resembles Carnap’s (1950, Revue Internationale de Philosophie 4, 20–40), that experience can in some sense never settle the metaphysical issue between e.g. materialism, idealism and phenomenalism; though we can allow everyday ‚knowledge’ e.g. that there is a fallen tree in the garden outside, as something available on all three views. (Carnap takes the undecidability as a sign that the metaphysical issue is a pseudo-question; Stroud insists it is factual, but places it beyond our ken, ‚external’.) I argue, instead, that metaphysical argument is possible from within our conceptual scheme and epistemic situation (as in Gareth Evans’s arguments for realism over phenomenalism); that ‚external’ and ‚internal’ questions cannot be separated as Stroud wishes; and that if we really were denied knowledge on ‚metaphysical’ matters, that would infect our right to claim knowledge of ‚observational’ matters too. And I sketch a theory of colour that would allow us to conclude (at once ‚metaphysically’ and ‚internally’) that things are indeed ‚really’ coloured. For all his expressions of sympathy for Wittgenstein, Stroud’s metaphysics is remarkably Cartesian.     

Emotions outside the box��the new phenomenology of feeling and corporeality

The following text is the first ever translation into English of a writing by German phenomenologist Hermann Schmitz (*1928). In it, Schmitz outlines and defends a non-mentalistic view of emotions as phenomena in interpersonal space in conjunction with a theory of the felt body’s constitutive involvement in human experience. In the first part of the text, Schmitz gives an overview covering some central pieces of his theory as developed, for the most part, in his massive System of Philosophy, published in German in a series of volumes between 1964 and 1980. Schmitz’s System is centred on the claim that the contemporary view of the human subject is the result of a consequential historical process: A reductionist and ‘introjectionist’ objectification of lived experience culminating in the ‘invention’ of the mind (or ‘soul’) as a private, inner realm of subjective experience and in a corresponding ‘grinding down’ of the world of lived experienced to a meagre, value-neutral ‘objective reality’. To counter this intellectualist trend, Schmitz puts to use his approach to phenomenology with the aim of regaining a sensibility for the nuanced realities of lived experience—hoping to make up for what was lost during the development of Western intellectual culture. Since both this text and the overall style of Schmitz’s philosophising are in several ways unusual for a contemporary readership, a brief introduction is provided by philosophers Jan Slaby and Rudolf Owen Müllan, the latter of whom translated Schmitz’s text into English. The introduction emphasises aspects of Schmitz’s philosophy that are likely to be of relevance to contemporary scholars of phenomenological philosophy and to its potential applications in science and society.     

Pre-counseling Education for Low Literacy Women at Risk of Hereditary Breast and Ovarian Cancer (HBOC): Patient Experiences Using the Cancer Risk Education Intervention Tool (CREdIT)

The Cancer Risk Education Intervention Tool (CREdIT) is a computer-based (non-interactive) slide presentation designed to educate low-literacy, and ethnically and racially diverse public hospital patients at risk of Hereditary Breast and Ovarian Cancer (HBOC) about genetics. To qualitatively evaluate participants’ experience with and perceptions of a genetic education program as an adjunct to genetic counseling, we conducted direct observations of the intervention, semi-structured in person interviews with 11 women who viewed CREdIT, and post-counseling questionnaires with the two participating genetic counselors. Five themes emerged from the analysis of interviews: (1) genetic counseling and testing for breast/ovarian cancer was a new concept; (2) CREdIT’s story format was particularly appealing; (3) changes in participants’ perceived risk for breast cancer varied; (4) some misunderstandings about individual risk and heredity persisted after CREdIT and counseling; (5) the context for viewing CREdIT shaped responses to the presentation. Observations demonstrated ways to make the information provided in CREdIT and by genetic counselors more consistent. In a post-session counselor questionnaire, counselors’ rating of the patient’s preparedness before the session was significantly higher for patients who viewed CREdIT prior to their appointments than for other patients. This novel educational tool fills a gap in HBOC education by tailoring information to women of lower literacy and diverse ethnic/racial backgrounds. The tool was well received by interview participants and counselors alike. Further study is needed to examine the varied effects of CREdIT on risk perception. In addition, the implementation of CREdIT in diverse clinical settings and the cultural adaptation of CREdIT to specific populations reflect important areas for future work.     

Can Blended Classroom and Distributed Learning Approaches be Used to Teach Medical Students How to Initiate Behavior Change Counseling During a Clinical Clerkship?

Medical school curricula often provide insufficient time and instruction for health behavior change counseling. We examined the feasibility of blending classroom and distributed learning experiences to teach medical students how to initiate health behavior change counseling and analyzed the impact of this approach on their attitudes, knowledge, and skills. Usage patterns and pre- to post-class attitude and knowledge changes were assessed with self-report questions among 153 third year family medicine clerkship students. Most students viewed at least 90% of the online written content and took an average of 41 min (SD = 24 min 35 s) to view all of the content. Students’ confidence in their ability to help patients change unhealthy behaviors significantly improved (p < .01). The blended learning curriculum facilitated learning of behavior change skills, encouraged interaction with course materials, and improved medical students’ self confidence for using health behavior change skills.     

Television Viewing and Adolescents’ Judgment of Sexual Request Scripts: A Latent Growth Curve Analysis in Early and Middle Adolescence

A longitudinal study was conducted to explore the relationship between television viewing and beliefs about expressing sexual desire in dating situations. In three consecutive years, a panel of early adolescents (N = 883) and a panel of middle adolescents (N = 651) rated the effectiveness of a sexual approach and a romantic approach. Latent growth curve analyses indicate that between the ages of 12 and 15 there is a growing belief in the effectiveness of the sexual approach, which was related to respondents’ maturity status but unrelated to television viewing, and a weakening belief in the effectiveness of the romantic strategy, a decline that appeared to be quickened by television viewing in the female sample and slowed down by television viewing in the male sample. Between the ages of 15 and 18 television viewing reinforces a respondent’s belief in the effectiveness of both the sexual and the romantic strategy. Steven Eggermont, Ph.D., is a postdoctoral fellow of the K.U. Leuven Research Fund at The Leuven School for Mass Communication Research.     

Getting it right generally,but not precisely: learning the relation between multiple inputs and outputs

In real-world situations, people are often faced with the complex task of deciding which of many potential variables are affecting their own or others’ behavior, as well as noting which specific aspects of behavior are being affected. Although it is common for professionals who encounter such conditions to claim that they acquire accurate and specific knowledge from their experience, it is unclear that such confidence is justified. Using a managerial task, we examined participants’ ability to learn how various interventions affect various aspects of their employees’ performance. The results of three experiments reveal that although participants appear to avoid prescribing an intervention that has a positive effect on a primary performance measure and a negative side effect on a secondary measure, when asked directly about the impact of the intervention, they respond by reducing their judgments of its positive impact. This was true regardless of whether participants indicated clear knowledge of its negative side effect (Experiment 3) or did not (Experiments 1 and 2). Thus, participants appear to be automatically integrating across the effects on different outcome measures.     

Ordinary experience and the epoché: Husserl and Heidegger versus Rosen (and Cavell)

In various publications, Stanley Cavell and Stanley Rosen have emphasized the philosophical importance of what they both call “the ordinary.” They both contrast their recovery of “the ordinary” with traditional philosophy, including the phenomenological philosophy of Edmund Husserl. In this paper, I address Rosen’s claims in particular. I argue that Rosen turns the real situation on its head. Contra Rosen, it is not the case that the employment of Husserl’s epoché distorts the authentic voice of “the” ordinary—a voice that is clearly audible only from within everyday life. For (pace both Cavell and Rosen) there is no single “voice” of the ordinary: There are many such “voices,” not all of which are to be relied upon. Therefore, if we want to achieve an adequate grasp of ordinary experience, and Rosen does want this, we precisely need the epoché to curtail the misleading messages of certain other “voices of the ordinary.” Moreover, and somewhat surprisingly, this positive evaluation of the Husserlian epoché finds support in Heidegger’s writings from the twenties. I argue that Heidegger, too, believed that the epoché was an indispensable tool for the philosophical attempt to capture ordinary experience.     

African American adolescent mothers and grandmothers: A multigenerational approach to parenting

This study is an adaptation and extension of Apfel and Seitz’s (Family Relations, 40(4), 421–429, 1991) models of adolescent parenting and adolescent-grandmother relationships to a sample of 148 African American, first-time adolescent mothers and their 6-month-old infants. The Parental Supplemental model, in which adolescent mothers and grandmothers shared caregiving, described 63% of Apfel and Seitz’s (1991) sample and 66% of the current sample. Shared caregiving was not associated with conflict in the adolescent mother–grandmother relationship. Adolescent mothers who had caregiving responsibilities and a supportive adolescent-grandmother relationship also reported competence in their parenting role. Findings provide support for Apfel and Seitz’s Parental Apprentice model, in which young mothers gain competence through direct caregiving experience in the context of a supportive relationship.     

Grounds and limits: Reichenbach and foundationalist epistemology

From 1929 onwards, C. I. Lewis defended the foundationalist claim that judgements of the form ‘x is probable’ only make sense if one assumes there to be a ground y that is certain (where x and y may be beliefs, propositions, or events). Without this assumption, Lewis argues, the probability of x could not be anything other than zero. Hans Reichenbach repeatedly contested Lewis’s idea, calling it “a remnant of rationalism”. The last move in this debate was a challenge by Lewis, defying Reichenbach to produce a regress of probability values that yields a number other than zero. Reichenbach never took up the challenge, but we will meet it on his behalf, as it were. By presenting a series converging to a limit, we demonstrate that x can have a definite and computable probability, even if its justification consists of an infinite number of steps. Next we show the invalidity of a recent riposte of foundationalists that this limit of the series can be the ground of justification. Finally we discuss the question where justification can come from if not from a ground.     

Home Environment and Classroom Climate: An Investigation of their Relation to Students’ Academic Self-Concept in a Streamed Setting

Many studies concur that students’ perceptions of their home and school environments, such as relationships with parents and teachers, are related to their academic self-concept (for example, Chang et al., Int J of Behav Dev 27(2):182–189, 2003; Ireson and Hallam, Br J Educ Psychol 75:297–311, 2005; Jang, J Kor Home Econ, 39:101–114, 2001; Lau and Leung, Br J Educ Psychol, 62:193–202, 1992; Lau and Pun, Social Behav Pers, 27(6):639–650, 1999; Masche and Barber, “Connectedness and separation in parent-adolescent relationships: Indicators of a successful identity development.” Paper presented at the SRCD Biennial Meeting, Minneapolis, MN, April 19–22, 2001; Sanders, “School–family–community partnerships and the academic achievement of African American, urban adolescents.” Report No. 7. EDRS. ED 402404, 1996). Nonetheless, little is known about whether the strength of the relationships is comparable for students of different ability streams, or if the predictors of variance of their academic self-concept are similar. To fill the empirical gap, a 3-year longitudinal study was conducted with Secondary One students (approximate age 13) from three government schools in Singapore. Pearson product–moment correlation and Fisher’s z _r transformation showed that there were significant differences in the strength of the relationships between higher- and lower-ability stream students’ academic self-concept and their perceived home environment and classroom climate. In addition, stepwise multiple linear regressions established that lower-ability stream students’ perceived teachers’ expectations had more consistent and substantial impact on their confidence level than that of their higher-ability stream counterparts. In comparison, higher-ability stream students’ perceived parental academic support had more consistent impact on their academic self-concept than that of their lower-ability stream peers.     

Constructive Empiricism and Epistemic Modesty: Response to van Fraassen and Monton

Bas van Fraassen claims that constructive empiricism strikes a balance between the empiricist’s commitments to epistemic modesty – that one’s opinion should extend no further beyond the deliverances of experience than is necessary – and to the rationality of science. In “Should the Empiricist be a Constructive Empiricist?” I argued that if the constructive empiricist follows through on her commitment to epistemic modesty she will find herself adopting a much more extreme position than van Fraassen suggests. Van Fraassen and Bradley Monton have recently responded. My purpose here is to contest their response. The goal is not merely the rebuttal of a rebuttal; there is a lesson to learn concerning the realist/anti-realist dialectic generated by van Fraassen’s view.     

Phonological representation of words in working memory during sentence reading

The temporal dynamics of a visual target word’s phonological representation was examined by presentation of an irrelevant spoken companion word when the participant’s eyes reached the target’s location during sentence reading. The spoken word was identical, similar, or dissimilar to the phonological specification of the visual target. All spoken words increased the time spent viewing the target, with larger effects in thesimilar anddissimilar spoken word conditions than in theidentical condition. The reading of posttarget text was disrupted when the spoken word was similar but not when it was identical or dissimilar to the target. Phonological interference indicates that a word’s phonological representation remains active after it has been identified during sentence reading.     

Putting Emotional Reactivity in its Place? Exploring Family-of-origin Influences on Emotional Reactivity,Conflict, and Satisfaction in Premarital Couples

The purpose of this research was to develop a structural equation model that tested the effects of emotional reactivity on the relational health of a representative sample of 736 premarital couples. We hypothesized that partners’ perceived family-of-origin experience would be predictive of partners’ reports of their own and their partners’ emotional reactivity. These reports were hypothesized to predict partners’ reports of their own and their partners’ ability to manage conflict, which were hypothesized to predict relationship satisfaction. Overall, the model fit the data quite well, with particularly interesting differences by gender. We discuss the model’s fit within the larger body of literature, the potential implications and limitations of our findings, and future research considerations. Electronic Supplementary Material The online version of this article (doi:) contains supplementary material, which is available to authorized users.     

Gupta’s gambit

After summarizing the essential details of Anil Gupta’s account of perceptual justification in his book Empiricism and Experience, I argue for three claims: (1) Gupta’s proposal is closer to rationalism than advertised; (2) there is a major lacuna in Gupta’s account of how convergence in light of experience yields absolute entitlements to form beliefs; and (3) Gupta has not adequately explained how ordinary courses of experience can lead to convergence on a commonsense view of the world.     

Searching for Cognitive Processes in the Cultivation Effect Adult and Adolescent Samples in the United States and Australia

Research on the cultivation hypothesis has focused on whether relationships between television viewing and social reality beliefs truly exist or are artifacts. There is very little evidence about what cognitive processes allow viewers to construct television-biased beliefs. The present study tests two possible processes: First, that perceptions of the television world serve as an intermediate step between fragmented incidental learning from television and beliefs about the real world and second, that beliefs closely linked to television content are an intermediate step in implying more general values and beliefs. These two hypotheses were tested in one adult and three adolescent samples, two in the United States and two in Australia. Across a range of cultivation questions, the basic cultivation result generally replicated that heavy viewers had beliefs about the world that appeared influenced by television. However, neither process hypothesis was supported. Although the null findings on the first hypothesis do not rule out construction from learned fragments, findings on the second hypothesis contradict cultivation's second-order effect. “Close” beliefs and their implied counterparts were unrelated, and cultivation relationships for these implied variables occurred only for those with real-world biased “dose” beliefs. Exploration of this result demonstrated that cultivation of both kinds of beliefs occurred more of ten for adolescents with high academic skills, suggesting that if cultivation occurs, it is a more active and intellectually demanding process than previously proposed.     

Thomason’s Paradox for Belief,and Two Consequence Relations

Thomason (1979/2010)’s argument against competence psychologism in semantics envisages a representation of a subject’s competence as follows: he understands his own language in the sense that he can identify the semantic content of each of its sentences, which requires that the relation between expression and content be recursive. Then if the scientist constructs a theory that is meant to represent the body of the subject’s beliefs, construed as assent to the content of the pertinent sentences, and that theory satisfies certain ‘natural assumptions’, then it implies that the subject is inconsistent if the beliefs include arithmetic. I challenge the result by insisting that the motivation for Thomason’s principle (ii), via Moore’s Paradox, leads to a more complex representation, in which stating the facts and expressing one’s beliefs are treated differently. Certain logical connections among expressions of assent, and between expression and statement, are a matter of consequence on pain of pragmatic incoherence, not consequence on pain of classical logical inconsistency. But while this salvages the possibility that a modification of the above sort of representation could be adequate, Thomason’s devastating conclusion returns if the scientist identifies himself as the subject of that representation, even when paying heed to the requirement of pragmatic coherence of the sort highlighted by Moore’s Paradox.