Situating Culturally Embodied Play Ecologies of Preschool Children: Lost in Transition

This article contributes as a commentary to Min’s critical evaluation of the challenges and resistances that have presented themselves during the recent process of changing the pedagogical practices ofChinese preschools to more closely resemble those seen in Scandinavian. The focus is on how decisions of how to structure the particular environment in preschool settings have direct and indirect implications for children’s learning and learning possibilities, and the importance of understanding these as mediated signifiers of the particular culture values. The discussions stress the importance of weighing cross-cultural pedagogical practices in terms of the functions they each serve in themselves, and in regard to the sociocultural history from which they have emerged and serve within. This means enculturation of new didactic practices should be understood as a gradual, smooth processes that allows itself to merge useful aspects of new educational models and practices with existing practices and cultural values.     

Semiotic Regulation in the Construction of Maternal Bond: From Body Experience to the Semiotic Field

The objective of this paper is to analyze how the maternal bond in first-time pregnant women emerges from bodily experiences in the pre-semiotic level and leads to the emergence of the semiotic field. The bond as a sign field is internally structured and enables the regulation of connections with other signs outside the field. As a result of the dialogue between biological and sociocultural imperatives, sociocultural meanings are turned into personal meanings and presented by women through behavior. This study is based on longitudinally-collected interview data consisting of six interviews with women from the time they were pregnant until their child turned one year old. During this period, three ruptures as turning points in the formation of the bond were identified. Based on idiographic analyses, it was concluded that body signals caused by the development of the fetus are coded by women into signs of various kinds, which define the status of mother and create the foundation for the mother-child relationship which continues throughout the lifespan.     

Parenting and temperament as predictors of prosocial behaviour in Australian and Turkish Australian children

This study investigated the direct and indirect roles of parenting, child temperament and sociocultural context in predicting prosocial behaviour as identified by behavioural assessments and parent and teacher ratings. Comparisons of Australian children and Turkish children living in Australia allowed examination of cultural similarities and differences in levels of prosocial behaviours and in their predictors. Participants were 153 Australian 4–6‐year‐old children and 58 children with a Turkish background recruited from childcare centres serving low‐ and middle‐class communities. Turkish and Australian children were similar in their levels of prosocial development, but the factors that predicted prosocial behaviour were somewhat different. Hierarchical multiple regression showed that maternal warmth and child persistence predicted prosocial behaviour for the Australian sample. For the Turkish sample, obedience‐demanding behaviour had a facilitating effect upon prosocial development. The results are discussed in relation to cultural norms and their impact on children through parenting practices.     

Towards cultural psychology of affective processes: Semiotic regulation of dynamic fields

Abstract

The newly emerging interdisciplinary area of cultural psychology has largely addressed issues of conduct and cognition. A semiotic perspective is assumed here to investigate phenomena of affective self-regulation through signs. The phenomena of affect are presented as quasi-structured affective fields, which undergo differentiation through semiotic mediators (signs). The system of semiotic mediators is dynamic, self- constructive, and temporarily hierarchical. The function of the affective fields is that of orienting the person towards the immediate anticipated future. Semiotic regulation leads to the construction of hierarchical—yet temporary—structures of signs that constrain the experience. The crucial aspect of such regulation is the establishment of meta-level of operatory signs related to affective fields—for quick expansion of sign construction and for demolishing certain categories of signs. This dynamic guarantees the adaptability of the human psychological system, as signs allow for flexible expansion as well as limitations for subjective experiencing and action possibilities, in a given context. The new semiotic turn in psychology re-unites the concerns about the dynamic sides of behaving, feeling, and being through the focus on regulatory processes of the “stream of consciousness”.     

Self-imaging: beyond children’s and adolescents’ self-image / El Self imaginando-se: más allá de la autoimagen de niños y adolescentes

Abstract

This article documents the case studies of two Brazilian children aged 10 and 11, for whom drawing is a symbolic tool of self-meaning. Semi-structured interviews were methodologically carried out from drawings they had created previous to and during the interview. Using semiotic cultural psychology as a reference, the concept of Self-imaging is put forward as an alternative to the self-image construct, highlighting the active role of the subject in the construction of his/her life trajectory. Results suggest that the transition process to adolescence represents a challenge in which young people recreate images of themselves by projecting new possibilities of action in the world through their imagination.     

The Ethnic Context of Child and Adolescent Problem Behavior: Implications for Child and Family Interventions

This article links the empirical literature on race and ethnicity in developmental psychopathology with interventions designed to reduce adolescent problem behavior. We present a conceptual framework in which culture is endogenous to the socialization of youth and the development of specific self-regulatory strategies. The importance of cultural influence is identified at three levels: (a) intrapersonal developmental processes (e.g., ethnic identity development, development of coping modifies mechanisms and self-regulatory mechanisms), (b) family socialization processes (e.g., racial and ethnic socialization), and (c) interaction with larger societal contexts (e.g., maintenance of bicultural competence in adapting to mainstream and ethnic cultures). We discuss limitations of current assessment and intervention practices that focus on reducing adolescent problem behavior with respect to the cultural issues identified above. We propose that empirically supported adaptive and tailored interventions for adolescent problem behavior are optimal for serving multicultural children and families. To empower such interventions to better serve children and families of color, it is essential that assessments that guide the adaptation and tailoring process include culturally salient dynamics such as ethnic identity, racial socialization, and culturally informed parenting practices. This work is supported by an NRSA grant to the first author, and the following for the second author: grants DA07031, DA13773, and DA16110 from the National Institute on Drug Abuse.     

VISUAL LITERACY AND PRINT LITERACY‐THEORETICAL CONSIDERATIONS AND POINTS OF CONTACT

The theoretical stance of visual literacy advocates is described as a multi‐sign approach that goes beyond the usual focus on print literacy but does not deal adequately with nonlinguistic signs other than the visual. Semiotics, the general theory of signs, is seen as a more cohesive basis for theory‐building in education. Five areas of overlap between visual literacy and print literacy are discussed: (1) use of graphic organizers as learning aids; (2) study of propaganda; (3) video technologies; (4) use of computers; and (5) children's drawing and writing. The authors state that the points of contact further suggest the need for a semiotic frame of reference. They describe an expansive semiotics‐based model of human experience developed by Deely, but modified by Cunningham and Luk to be a comprehensively multi‐sign model. Suhor's general model for a semiotic theory is presented as a way of depicting relationships among not only linguistic signs and visual signs, but other signs and sign systems in educational contexts     

Modalities of Generalization Through Single Case Studies

The value of case studies for theory building is still doubted in psychology. The paper argues for the importance of case studies and the possibility of generalizing from these for a specific sociocultural understanding of human development. The paper first clarifies the notion of abduction within case studies, drawing on pragmatists James and Peirce and expanding it with the work of Lewin, and argues that it is the core mechanism that allows generalization from case studies. The second section presents the possibility of generalizing from individual single case studies, for which not only the subjective perspective, but also the dynamics by which the social and cultural environment guide and enable the person’s development, have to be accounted for. The third section elaborates the question of institutional case studies, where the challenge is to account both for institutional dynamics, and for persons’ trajectories within; this is exemplified with an ongoing study on the process of obtaining citizenship in Switzerland. The paper briefly concludes by highlighting two possible implications of the paper, one concerning the process of theoretical reasoning, the other, the fact that sociocultural psychology could itself be seen as an institution in-the-making.     

儿童关于图画作者年龄特征的认知发展研究

通过两项实验分别对96名4～7岁儿童和144名4～9岁儿童进行研究,考察了4～9岁儿童关于图画作者年龄特征的认知发展特点。结果表明:6岁前儿童不能恰当地推测图画作者的年龄特征,5岁到8岁间儿童在判断长于自己的作者的图画过程中表现出了"完好"倾向。研究认为早期儿童在图画判断过程中经历了一个以自我为中心到去自我中心的过程。研究为儿童美术欣赏教育提供了建议。     

Sociocultural factors, resilience, and coping: Support for a culturally sensitive measure of resilience

This investigation presents 1) a literature review concerning how adversity and resilience influence the development of youth from diverse cultural backgrounds; 2) an examination of measures of resilience with regard to cultural factors that relate to the nature of coping and resilience among young adults from diverse racial/ethnic backgrounds; and 3) the exploration of aspects of cultural resilience: childhood stressors, global coping, adaptive coping, maladaptive coping, and sociocultural support. Results for 305 college age women indicated that cultural factors were related to measures of these five aspects of resilience. Childhood stressors were experienced differentially by individuals from different racial/ethnic and social class status backgrounds, supporting proposals that ecological aspects, notably cultural background and experiences, influence the development of resilience. A conceptual framework illustrating how culture contributes to resilience and coping is presented. Implications for the development of a measure of cultural resilience and its usefulness for developmental community interventions are discussed.     

From the ground up: cultural considerations in research into children’s spirituality and theology

Cultural diversity is a hallmark of human life and communities across the globe. Yet research into children’s spirituality and theology does not often intentionally consider culture. In this article, the author addresses this gap by drawing from original qualitative research into how children generate theological meaning in different cultural contexts in order to propose three suggestions for research into children’s spirituality and theology. By beginning with the lives of the children who participated in this study, the author argues that such research must explore not just the content of children’s theologies, but also the processes by which they generate theology, that one needs to consider children’s theologies as phenomena created and held both individually and collectively, and that culture must be attended to at every stage of the research process.     

Subjectivity and Class Consciousness: The Development of Class Identity

In this paper, the author explores issues of self and identity, in particular the development of consciousness of social class and the negotiation of conflicting class identities. Literature on working-class students and academics from the working class indicates that upward mobility from working class to professional class can be disorienting due to class-related sociocultural differences and the internalization of class conflicts. By drawing upon one case from an ethnographic study with ten female professors from the working class, the author explores the development of one woman's working-class consciousness and the ways in which it influenced her teaching. Detailed analyses of three narratives from one interview are presented that highlight particular contexts and events in a process of class identity development.     

Yup’ik Culture and Context in Southwest Alaska: Community Member Perspectives of Tradition,Social Change,and Prevention

This paper provides an introduction to key aspects of Yup’ik Inuit culture and context from both historical and contemporary community member perspectives. Its purpose is to provide a framework for understanding the development and implementation of a prevention initiative centered on youth in two communities in Southwest Alaska as part of collaboration with the University of Alaska Fairbanks and the National Institutes of Health. This paper is written from the perspective of elders and local prevention workers from each of the two prevention communities. The co-authors discuss their culture and their community from their own perspectives, drawing from direct experience and from ancestral knowledge gained through learning and living the Yuuyaraq or the Yup’ik way of life. The authors of this paper identity key aspects of traditional Yup’ik culture that once contributed to the adaptability and survivability of their ancestors, particularly through times of hardship and social disruption. These key processes and practices represent dimensions of culture in a Yup’ik context that contribute to personal and collective growth, protection and wellbeing. Intervention development in Yup’ik communities requires bridging historical cultural frames with contemporary contexts and shifting focus from reviving cultural activities to repairing and revitalizing cultural systems that structure community.     

Culture and Biology: The Foundation of Pathways of Development

This paper develops the argument that the relationship of biology and culture is systematic: evolved predispositions and learning devices allow individuals to acquire contextually relevant information to become competent in particular environments. It is proposed to synthesize evolutionary theory with cultural and indigenous approaches defining cultural contexts on the basis of shared practices and shared beliefs. Human development can be understood as a series of evolved developmental tasks that need to be solved locally to define adaptive life histories. Early parenting strategies are defined for two prototypical sociocultural contexts: rural farmers in traditional non‐Western villages and urban Western middle‐class families. Parenting strategies are supposed to lay the foundation during the brain imprint period of infancy for different developmental pathways of self‐development.     

Sociocultural studies of families of children with intellectual disabilities

This article reviews recent sociocultural studies of families of children with intellectual disabilities to introduce the range of research conducted from this perspective and to highlight the methodological, conceptual, and theoretical contributions of this approach to the study of mental retardation. Sociocultural studies examine families within their cultural, historical, and sociopolitical contexts. This type of research is comparative across different cultural groups, but is not limited to such comparisons. Sociocultural studies use varied theories and methods, but they share a focus on families' coproduction of meanings and practices related to intellectual disability; families' responses and adaptations to disability; and how their understandings and experiences are shaped within larger social institutions and inequities. Sociocultural approaches take into account community contexts that matter to families with members with mental retardation or developmental delay, and they examine the broader systems that define and position individuals with disabilities and their families. As a whole, these studies provide a more experiential and holistic view of families' beliefs and adaptations within sociopolitical worlds, and offer new tools by which to study the families of children with developmental delays within and across different cultural groups.     

The body and language: M. M. Bakhtin on ontogenetic development

James Wertsch has been influential in prompting a cultural turn in developmental psychology. Drawing upon the Russian philologist M. M. Bakhtin, Wertsch advocates a sociocultural approach involving the claim that agents’ development and action are mediated by social systems of signs and symbols. We seek to improve upon Wertsch’s understanding of agency by revisiting Bakhtin and the sociocultural quality of embodied action inherent in the phenomenology addressed in Bakhtin’s early work. In particular, this paper takes issue with the notion of mediation because it implies an approach to language that neglects the phenomenological immediacy of experience that is central to embodied action. This paper uses the early work of Bakhtin as a lens by which an idea that occurs in Bakhtin’s later work - speech genres - can be reinterpreted. Doing so enables us to propose how it is possible to have a sociocultural theory of individual ontogenetic development that includes the phenomenological immediacy of experience.     

The impact of words on children with ADHD and DAMP Consequences for psychoanalytic technique

Children with attention-defi cit/hyperactivity disorder (ADHD) and disorder of attention, motility control, and perception (DAMP) are often sensitive to the analyst's interventions. This is not always due to the literal import of the intervention. The children sometimes react as if the words were dangerous concrete objects, which they must physically fend off. The author traces this phenomenon to the child's unstable internal situation. A bad, un-containing internal object is easily awakened and threatens to expel the analyst's words independently of their content. This results in violent clinical situations. Infant research and psychoanalytic work with infants and mothers evince how a complex semiotic process develops between mother and baby. The prerequisite for this process to get started and maintained is a secure external object, which gradually is internalized. Findings from developmental research and clinical infant work are used to illuminate analytic work with children with ADHD and DAMP. Vignettes demonstrate how important it is for the analyst to phrase interpretations after having gauged the state of the analysand's internal object as well as his/her own countertransference. If this is overlooked, the psychoanalytic dialogue easily capsizes. The author provides some technical recommendations on the psychoanalysis of these children. As part of the theoretical discussion he raises the general question of how the representations, which the baby forms in interaction with the mother, and the analysand forms in interaction with the analyst, should be classifi ed. Rather than dividing them into bipartite thing- or word-presentations (Freud), the author suggests C. S. Peirce's tripartite semiotic classifi cation in that the baby forms representations of icons, indices, and symbols.     

The Cross‐Cultural Relevance of Person‐Centered Counseling in Postapartheid South Africa

In this article, the need for effective cross‐cultural counseling in South Africa is emphasized against the background of the country's sociocultural context. The characteristics of person‐centered counseling that make it cross‐culturally suitable in the South African situation are discussed. Rogers's cross‐cultural group work during his visits to South Africa is briefly described. The ways in which specific cross‐cultural obstacles can be overcome by means of the person‐centered approach are pointed out. The relationship between person‐centered counseling and traditional African healing practices is described. Finally, ways to address the language barriers in cross‐cultural counseling in South Africa are discussed.     

COMMENTARY: THE IMPACT OF PSYCHOLOGY ON THIRD WORLD DEVELOPMENT

Parts of the basic conceptual framework of Western psychology have been imported, sometimes blindly, into the design of many Third World countries' education, industry, law and health services. Psychology needs to demonstrate its relevance to the particular sociocultural conditions of these countries and to development policy in each of these fields. This requires close collaboration with other social sciences. Theories and techniques developed in Western societies (e.g., pre-school enrichment and aptitude testing) need to be unpackaged so that Third World policy-makers can decide which aspects are most relevant to their goals. Revitalization of endogenous cultural development is essential for developing a valid and socially acceptable psychology. This requires both sensitivity to the cultural load of Western psychology and systematic exploration of distinctive indigenous concepts.