共查询到20条相似文献,搜索用时 15 毫秒
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Andrew J. Peach 《Philosophical Investigations》2004,27(4):299-327
The imaginary scenarios that appear in nearly every work of the later Wittgenstein – ones involving laughing cattle, disembodied eyes that see, and the like – are decidedly absent from the Tractatus. What necessitated this change in methodology? A comparison of the Tractatus with the Philosophical Remarks, Wittgenstein's first major work after his return to philosophy, reveals that these devices are the product of something old and something new. The rationale for these devices is already present in the notion of a “propositional variable,” but Wittgenstein had little use for them until he rejected the phenomenological language and laconic style of the Tractatus. 相似文献
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Two studies examined how individuals adapt the self to social trends—in particular, when the social roles of the gender ingroup change, do people readily leave behind traditional roles in favor of nontraditional roles? We hypothesized that self-relevant cognitions and behaviors would accommodate to societal change, and we found that this accommodation took the shape of greater acceptance of nontraditional roles alongside continued acceptance of traditional roles. Experiment 1 included 112 undergraduates from the Midwestern U.S. who learned about social change or social stability by reading articles ostensibly published in a newspaper. Individuals who learned about social change for their gender ingroup, relative to those learning about social stability, projected greater personal success in careers, particularly for gender-nontraditional careers. Experiment 2 examined behavioral responses to social change in a sample of 198 female undergraduates from the Midwestern U.S. Participants learned about social change or social stability and then chose to view either a website focused on physical appearance (i.e., traditional choice) or leadership (i.e., nontraditional choice). Behavioral responses to social change reflected accommodation to the anticipated social structure: Individuals who learned about social change chose to view information about nontraditional rather than traditional roles. These studies provide initial experimental evidence investigating how individuals adapt the self to the social structure. 相似文献
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《创造力研究杂志》2013,25(3-4):267-276
Over the course of his career, Guilford produced a remarkable body of research on creative thought. Today, this research is remembered primarily for its articulation of the notion that divergent thinking plays a key role in creative thought. However, a number of other capacities relevant to understanding creative thought were identified in the course of this research effort. In this article, I review this research program as a whole with special reference to those capacities that warrant more attention in current studies of creativity. Implications for current research are discussed. 相似文献
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Berns GS 《Trends in cognitive sciences》2004,8(5):193-194
The human reward system has been shown to be activated by a wide range of reinforcers, including food, money, sex, drugs, and beauty. Now, a recent fMRI study has found mesolimbic reward activation associated with humorous cartoons, providing a neurobiological link between theories of humour and hedonic processes in the brain. 相似文献
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Hillel Gray 《The Journal of religious ethics》2020,48(2):247-277
This article examines responses to the controversial picketing and media-savvy provocations of the Westboro Baptist Church (WBC). Since WBC’s conduct is widely perceived as cruel, people often respond with anger and animosity, which reinforce WBC’s self-representation as a persecuted church. Conversely, I have engaged Westboro Baptists in interviews that function as “bridging conversations.” This methodology centers on critical-empathic listening, comparative religious ethics, and a disciplined restraint from expressing moral judgment. I argue that this response is supported by the data and understandings obtained, metapragmatic commentary, my rapport with churchgoers, and evidence of their empathy. In conclusion, I gauge the methodology’s risks and consider its expansion, for example, with undergraduates who have joined our conversations. In an era of polarized discourse, nonjudgmental listening is a counter-intuitive response that troubles entrenched binaries, including the public fashioning of WBC as a dehumanized enemy. 相似文献
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A recent study using a crossmodal matching task showed that the identity of a talker could be recognized even when the auditory and visual stimuli that were being matched were different sentences spoken by the talker. This finding implies that general temporal features of a person's speech are shared across the auditory and visual modalities. 相似文献
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本文的主题是说话人的意思/意指(meinen)这个概念以及它与语词、语句的意思(Bedeutung)之间的关系。文中讨论了维特根斯坦对这两种观点的批评:1.意指是一种心灵活动、心灵过程;2.意指为所说的句子赋予了意义,“注入了灵魂”。文章的最后一部分对“意义”与“意思”的概念区分作一小结。 相似文献
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Benjamin Schnieder 《亚里斯多德学会会刊》2003,104(1):297-305
In this paper I try to explicate the idiom '(An agent) x is able to render (the proposition) p false', which plays a crucial role in van Inwagen's Consequence Argument and which has been extensively discussed in the literature on it. However, the explications offered so far fail to meet some intuitive desiderata which an analysis of the notion should fulfil, as for example the desiderata that (i) nobody can render necessary falsehoods false and that (ii) nobody can render historical falsities false. I propose a novel analysis which deviates from the foregoing in employing an explanatory notion, the connector 'because'. 相似文献
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Compatibilism and the Notion of Rendering Something False 总被引:2,自引:0,他引:2
Benjamin Sebastian Schnieder 《Philosophical Studies》2004,117(3):409-428
In my paper I am concerned with Peter van Inwagen's Consequence Argument. I focus on its probably best known version. In this form it crucially employs the notion of rendering a proposition false, anotion that has never been made sufficiently clear. The main aim of my paper is to shed light on thisnotion. The explications offered so far in thedebate all are based on modal concepts. Iargue that for sufficient results a ``stronger',hyper-intensional concept is needed, namely theconcept expressed by the word ``because'. I show that my analysis is superior to the prior ones. On the basis of this analysis I further explain why van Inwagen's argument fails. 相似文献
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生活中不利健康的因素很多,人们把这些因素称为“催老剂”。铝生活中人们使用的铝制品,如盘、铲、锅、勺等含有大量的铝元素。人体摄取过多的铝,会直接破坏人体神经细胞内遗传物脱氧核酸的功能,不仅使 相似文献
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Emanuel Berman Ph.D. 《Psychoanalytic Dialogues》2013,23(5):641-650
The history of the stormy love affair between psychoanalysts and literature is explored, with an emphasis on their basic affinity and on the animosity created by analysts’ reductionistic tendencies. Past studies of the dynamics of Robert Frost's emotional world and poetry are reviewed in this context. Ogden's sensitive reading of Frost's poems is portrayed as an example of the potentially mutual egalitarian encounter allowed by newer trends in psychoanalytic theory. 相似文献