医学生眼中的动物实验生命伦理意识调查及分析

通过对医学生动物生命伦理意识的调查,了解其对动物实验的看法和人文素质状况,探讨加强生命伦理教育的新途径.结果表明,部分学生表示在专业技能培养与动物权利保护之间感到困惑痛苦,部分学生未能人道地对待动物,相关教育亟待加强.     

The Best Question

Journal of Philosophical Logic - Suppose we get a chance to ask an angel a question of our choice. What should we ask to make the most of our unique opportunity? Ned Markosian has shown that the...     

The Continuum of Consciousness

Research in a wide variety of domains provides converging evidence for the psychological unconscious—percepts, memories, and other mental contents that influence experience, thought, and action outside of phenomenal awareness. Studies of preconscious processing indicate that two continua underlie conscious experience—one having to do with the quality of the stimulus event or its mental representation, and the other having to do with the cognitive resources brought to hear on the processing of that representation. However, evidence of subconscious processing violates these conclusions and suggests that something more is involved—perhaps a link between mental representations of events and of the self as the agent or experiencer of them.     

The Continuity of Consciousness

Abstract: In this paper I discuss two puzzles that concern the sense in which consciousness can be described as ‘continuous’. The first puzzle arises out of recent work by Dainton and Tye, both of whom appear to oscillate between ascribing the property of ‘continuity’ to the stream of experience, and ascribing it to the objects of experience. The second puzzle concerns the notion that the stream of consciousness could be in some sense unreal or illusory—a puzzle stemming from the thought that some of the brain processes underlying consciousness do not exhibit continuity. I argue that these problems can be solved by distinguishing between three possible bearers of the property of ‘continuity’—(1) the State of Consciousness, (2) the Stream of Experience, and (3) what is represented by experience—and two different senses of ‘continuity’—‘strict’ and ‘extreme’ continuity. I conclude by providing a positive account of the continuity of consciousness, according to which the State of Consciousness exhibits ‘strict’ continuity, and the Stream of Experience exhibits ‘extreme’ continuity.     

重新思考马克思主义哲学研究中的"现实视角"和"问题意识"

长期以来,马克思主义哲学研究在我国形成一种独特的传统,与哲学的其他研究领域或分支相比,它有自己特殊的思路、倾向、角度、趣味、话语系统甚至写作风格。而且,马克思主义哲学界一直努力维护着这份传统的正常性,并期望它成为我们前行的资本、基础和条件。然而,时至今日,如果马克思主义哲学一味强调自己的特殊性,不对传统的研究方式进行分析和反省,过去珍视的东西就可能成为进一步发展的包袱甚至是阻障。因此,对传统既要抱有“温情主义态度”,又要有“审慎的反省意识”。正是基于这样一种认识,就有必要对马克思主义哲学研究中的“现实视角”…     

The Problem of Consciousness

This paper attempts to begin to answer four questions. 1. What is consciousness? 2. What is the relation of consciousness to the brain? 3. What are some of the features that an empirical theory of consciousness should try to explain? 4. What are some common mistakes to avoid?     

历史意识问题(下)

在这一部分,伽达默尔讨论了亚里士多德伦理学中实践智慧概念对解释学的特殊贡献。伽达默尔以此为基础,逐步展开哲学解释学的核心内容,如解释学的应用、解释学循环、成见以及如何对待传统等。他强调,解释学的理解应忠实于其开始和结束于此的事情本身,理解即处理处于他者地位的传统。     

意识新论

重新思考审视意识的特性:(1)意识是生命的重要组成.(2)在经典物理学领域,意识是生命的独特功能.在量子物理学领域,意识是宇宙万物的特性,以规则、意义和规律来表达.(3)意识包含精神与物质两种性状,但同时也是非物质非精神的.(4)意识可以穿越不同的时空.(5)意识能够产生能量.(6)意识可以分成四大类.(7)不同机体的意识可以相互交流.(8)意识可以遗传.(9)意识永恒存在.(10)意识可以因各种原因被重叠、掩盖或者忘记(意识非记忆),但是在一定情况下.可以重新被发掘出来.     

历史意识问题(上)

历史意识问题,即如何对待精神科学的历史。具备历史意识需要关注精神科学发展过程中对反身性的运用、对他者的关注,同时摒弃自然科学模式在精神科学中的运用。在本演讲中,伽达默尔论述了狄尔泰生命哲学寻求精神科学基础的得与失,强调了海德格尔关于理解的形而上学意义的重要价值,并在二者的基础上发展了精神科学的历史,推进了对历史意识问题的讨论。