Derrida and Cavaillès: Mathematics and the Limits of Phenomenology

Abstract

This paper examines Derrida’s interpretation of Jean Cavaillès’s critique of phenomenology in On Logic and the Theory of Science. Derrida’s main claim is that Cavaillès’s arguments, especially the argument based on Gödel’s incompleteness theorems, need not lead to a total rejection of Husserl’s phenomenology, but only its static version. Genetic phenomenology, on the other hand, not only is not undermined by Cavaillès’s critique, but can even serve as a philosophical framework for Cavaillès’s own position. I will argue that Derrida’s approach to Cavaillès is fruitful, facilitating the exposition of some central Cavaillèsian ideas, including the notion of dialectics. Nevertheless, it is important to evaluate Derrida’s own arguments against static phenomenology. I undertake such an assessment in the last section of the paper, showing that Gödel’s theorems do not in themselves warrant rejection of static phenomenology. I base this conclusion in part on Gödel’s own understanding of phenomenology as a philosophical basis for mathematics.     

Darkness on the Edge of Town: Visual Criminology and the “Black Sites” of the Rural

“Black” has long been employed to inspire or communicate horror, isolation and dread. Employed the state and capital, from the CIA and municipal police departments to corporations, the “black site” is a geography that conceals the knowledge of its own existence and boundaries. “Rurality” is a spatial concept characterized by the unknown and the blurred edges of its own temporal and material existence. Taking the common rural prison and Contained Animal Feeding Operations (CAFOs) as examples of rural “black sites”, we contend that efforts to render them visible can be enhanced by the lessons of paranormal/spirit photography.     

Desire and Self-Representation: A Philosophical Reading of the Malayalam Novelette “Agnisakshi”

Journal of Indian Council of Philosophical Research - With the focus on the concepts of desire and self-representation, in this paper we present a philosophical analysis of the Malayalam novelette...     

“Not a Source but a Re-source”: The Ethics of Reading, Teaching, and Interpreting Beyond the Boundaries

Critical interest in Aboriginal and other non-mainstream works challenges established notions of literariness and canonicity, spilling over into the classroom and curriculum development, where instructors of various disciplines must make decisions about what they will teach, and how and why they will teach it. The ramifications of such decisions are multifaceted and often compounded by fear, raising concerns regarding the scope and the ways in which teachers or post-secondary instructors are accountable for the ethical treatment of texts by so-called minority writers and to the broadening demographic of students. Teachers/instructors must themselves construct an ethical framework for inclusion of texts for study, and often do so with only tenuous support. For example, what are the rights of educators to engage with texts that fall outside of their cultural experience? If instructors are not exempt from the ethical considerations facing researchers, how do they become accountable without excluding or appropriating contentious materials in the scope of their work? Liberatory pedagogical practices in the classroom provide the backdrop against which an ethics of inclusion can develop and consequently inform the development of curricula and the creation of syllabi, as well as the facilitation of classroom dynamics in an atmosphere of cultural richness and diversity.     

Visual adaptation of the perception of “life”: Animacy is a basic perceptual dimension of faces

One critical component of understanding another’s mind is the perception of “life” in a face. However, little is known about the cognitive and neural mechanisms underlying this perception of animacy. Here, using a visual adaptation paradigm, we ask whether face animacy is (1) a basic dimension of face perception and (2) supported by a common neural mechanism across distinct face categories defined by age and species. Observers rated the perceived animacy of adult human faces before and after adaptation to (1) adult faces, (2) child faces, and (3) dog faces. When testing the perception of animacy in human faces, we found significant adaptation to both adult and child faces, but not dog faces. We did, however, find significant adaptation when morphed dog images and dog adaptors were used. Thus, animacy perception in faces appears to be a basic dimension of face perception that is species specific but not constrained by age categories.     

Discussion of Otto F. Kernberg's Paper: “The Nature of Interpretation: Intersubjectivity and the Third Position”

The American Journal of Psychoanalysis -     

‘Exploding the Limits of Law’: Judgment and Freedom in Arendt and Adorno

In Eichmann in Jerusalem, Hannah Arendt struggled to defend the possibility of judgment against the obvious problems encountered in attempts to offer legally valid and morally meaningful judgments of those who had committed crimes in morally bankrupt communities. Following Norrie, this article argues that Arendt’s conclusions in Eichmann are equivocal and incoherent. Exploring her perspectival theory of judgment, the article suggests that Arendt remains trapped within certain Kantian assumptions in her philosophy of history, and as such sees the question of freedom in a binary way. The article argues that Adorno’s philosophy of freedom provides the resources to diagnose and overcome Arendt’s shortcomings. Adorno’s position provides a way of embracing the antinomical character of judgment, by emphasising the need for elements of reason and nature in the phenomenon of freedom. In Adorno’s lights, judgment becomes an attempt to express a ‘spirit of solidarity’ with the tragic status of the potentially free but actually unfree subject of modernity.

“Another Insistence of Man”: Prolegomena to the Question of the Animal in Derrida's Reading of Heidegger

In recent years Derrida has devoted a considerable number of writings to addressing “the question of the animal,” and, more often than not, this question arises in a reading of one of Heidegger's texts. In order to appreciate more fully the stakes of Derrida's posing of this question in relation to Heidegger, in this essay I offer some prefatory remarks to the question of the animal in Derrida's reading of Heidegger. The essay opens with a careful analysis of Derrida's early essay “The Ends of Man,” in which Heidegger's “Letter on ‘Humanism”’ is read in terms of the motif of man's “proper.” Taking my point of departure from this Derridean reading of Heidegger's humanism, I return to Heidegger's “Letter” in order to uncover the manner in which Heidegger distinguishes man's “proper” from what is “improper,” namely, animality. This reading reveals that, while Heidegger offers a convincing account of the limits of metaphysical humanism, this critical account nevertheless ends up uncritically reinforcing the anthropocentrism of this same tradition. My closing suggestion is that Derrida's rethinking of animality should be understood as an extended meditation on the various consequences and effects of this dogmatic anthropocentrism in Heideggerian and post-Heideggerian thought.     

“Bridge to the Literature”? Third-Party Genetic Interpretation Tools and the Views of Tool Developers

Patients and health care consumers can obtain access to their “raw,” or uninterpreted, genetic data from direct-to-consumer genetic testing companies, researchers, or providers and pursue self-directed analysis via third-party interpretation tools. Yet relatively little is known about the nature of currently available interpretation tools or the motivations of tool developers. We conducted a structured content analysis of 23 third-party interpretation tool websites and supporting information, tracking features such as types of information returned, modes of generating and presenting that information, and privacy and security measures. We additionally conducted qualitative interviews with a subset of 10 tool developers. A majority of tools (16 of 23, or 70%) offer some type of health or wellness-related information, often extracted from publicly available variant annotation databases. Half of those interviewed characterized their activities as “bridging” users to the scientific literature rather than interpretation, for which they gave a variety of scientific, ethical, and regulatory justifications. The scale, heterogeneity, and complexity of information available from third-party interpretation are unprecedented. While developers aim to enlighten and empower tool users, interpretation-free “bridging” to rapidly evolving databases may instead impose burdens on genetic counselors and other health care providers asked to provide further contextualization and explanation.     

The Limits of a Confrontational Approach: Fabian Fukansai’s Critiques of Neo-Confucianism and Christianity

This paper analyzes the critique of Neo-Confucianism by the Japanese Jesuit Brother Fabian Fukansai (c. 1565–1621) in the Myōtei Dialogues (Myōtei Mondō 妙貞問答) (1605), as well as Fabian’s later critique of Christianity. It clarifies the author’s understanding of Neo-Confucian theory and his apology for Christianity by analyzing his explanation of the Great Ultimate (Tai’kyoku/Taiji 太極) and Principle (ri/li 理), which Fabian sees as nothing but an expression of Buddhist monistic mentalism. It also demonstrates that his explanations of the Great Ultimate and Principle have a crucial flaw: they do not sufficiently explain Zhu Xi’s metaphysics, which tried to make the immanent and transcendental characteristics of the Great Ultimate and Principle compatible. This is because Fabian addresses only the elements of “local” religions including Neo-Confucianism with novel keywords that support the framework of Christian Creationism and the Anima Rationalis theory. However, his later work Deus Destroyed (Ha Daius 破提宇子), written after he had rejected Christianity, overturned his former claim by accepting the Neo-Confucian concept of Principle. Fabian’s works are a historical example showing the potential limits of a confrontational approach toward other religions.     

On the Advantages and Disadvantages of Reading Heidegger Backwards: White's Time and Death ∗

In Time and Death: Heidegger's Analysis of Finitude, Carol White pursues a strange hermeneutic strategy, reading Heidegger backwards by reading the central ideas of his later work back into his early magnum opus, Being and Time. White follows some of Heidegger's own later directives in pursuing this hermeneutic strategy, and this paper critically explores these directives along with the original reading that emerges from following them. The conclusion reached is that White's creative book is not persuasive as a strict interpretation of Heidegger's early work, but remains extremely helpful for deepening our appreciation of Heidegger's thought as a whole. Most importantly, White helps us to understand the pivotal role that thinking about death played in the lifelong development of Heidegger's philosophy.     

Influence of Interaction: A Study of Zhu Xi’s Reading of the Taijitu Shuo and the Tongshu

Zhu Xi, as a great leader of Neo-Confucianism, established the succession of the Way and raised Zhou Dunyi to the position of successor of Mencius. Zhu Xi drew attention to Zhou’s thought and wrote a commentary on his Taijitu Shuo 太極圖說 (Discussion of the Taiji Diagram) and Tongshu 通書 (Penetrating the Scripture of Change). During the process of annotating these two works, Zhu discussed the texts with scholars such as Li Tong, Lü Zuqian, Zhang Shi, and Lu Jiuyuan to improve his annotation. The suggestions from other scholars affected Zhu’s explanation of Zhou’s works. This essay studies the interaction between Zhu and his friends and attempts to explain how Zhu’s commentaries on the Taijitu Shuo and Tongshu were affected by other scholars’ suggestions.     

Reading the writing on the wall: a textual analysis of Łódź graffiti

Abstract

This article traces the history of the involvement of the American Young Men's Christian Association (YMCA) with Russian-language publishing from its beginnings to the end of the twentieth century. During the period between the two world wars this was the primary source of Russian Orthodox theological and philosophical literature. In addition, it served as a catalyst for ferment within Orthodoxy by providing a forum for heated debate, especially in the pages of Put’, a unique interdisciplinary journal of Christian thought. The unique role of the YMCA Press in the Russian emigration has been noted in a variety of studies. However, such evaluations usually do not pay attention to the original Protestant leadership of this remarkable Orthodox publishing house, the political impact of its avowedly non-political efforts, and the recent activities of the YMCA Press in Russia and Ukraine after the end of communism. The Press played a major role in preserving an important aspect of prerevolutionary Russian culture in Western Europe during the Soviet period until the repatriation of this culture following the collapse of the Soviet Union. In this way, the Press contributed to the expansion and enrichment of Eastern Orthodox Christianity.

This publishing house for all these years has been giving to Russians living in Russia the real bread of life. … I really have to testify that the hunger for books is really a much greater hunger than the hunger for food. … The greatest help that we can receive is precisely the kind of help that was given to us by Paul Anderson. (Anderson, n.d.a, preface)     

Interpretation of Baladeva and Yamunā at Harivaṃśa 83

International Journal of Hindu Studies - In Harivaṃśa chapter 83, Kṛṣṇa’s brother Baladeva changes the course of the river Yamunā, using his plough. This...     

“You're all a bunch of feminists:” Categorization and the politics of terror in the Montreal Massacre

Following Sacks's model membership categorization analysis (MCA) of a suicidal person's conclusion 'I have no one to turn to,' the paper examines in MCA terms a political actor's twin conclusions that murder-suicide is a rational course of action. The case in question is the killer's reasoning in the Montreal Massacre as revealed in his reported announcement at the scene (notably 'You're all a bunch of feminists. I hate feminists') and recovered suicide letter (for example, 'For why persevere to exist if it is only to please the government').     

“Grasping the Grey”: Patient Understanding and Interpretation of an Intermediate Allele Predictive Test Result for Huntington Disease

Since the discovery of the genetic mutation underlying Huntington disease (HD) and the development of predictive testing, the genetics of HD has generally been described as straightforward; an individual receives either mutation-positive or negative predictive test results. However, in actuality, the genetics of HD is complex and a small proportion of individuals receive an unusual predictive test result called an intermediate allele (IA). Unlike mutation-positive or negative results, IAs confer uncertain clinical implications. While individuals with an IA will usually not develop HD, there remains an unknown risk for their children and future generations to develop the disorder. The purpose of this study was to explore how individuals understood and interpreted their IA result. Interviews were conducted with 29 individuals who received an IA result and 8 medical genetics service providers. Interviews were analyzed using the constant comparative method and the coding procedures of grounded theory. Many participants had difficulty “Grasping the Grey” (i.e. understanding and interpreting their IA results) and their family experience, beliefs, expectations, and genetic counseling influenced the degree of this struggle. The theoretical model developed informs clinical practice regarding IAs, ensuring that this unique subset of patients received appropriate education, support, and counseling.     

Loving Thyself: A Kohutian Interpretation of a “Limited” Mature Narcissism in Evangelical Megachurches

Evangelical megachurches across the United States provide a subculture for core and committed members who immerse themselves in these communities of faith. This article argues that American evangelical megachurches fail to mitigate "the narcissism epidemic" in the dominant secular culture. Using object relations theory, I discuss splitting as a psychological foundation for narcissism, and I employ Heinz Kohut's self-psychology to analyze idealized, mirroring, and twinning self-objects in evangelical megachurches. Finally, given Kohut's categories for a mature narcissism, I find that Evangelicals achieve creativity, empathy, transience, humor, and wisdom, in part, but their ideological frameworks, organizational characteristics, and beliefs challenge a transformation to mature narcissism.     

Reading the Second Sex: Influence of Hegel’s Master and Slave Dialectic

Journal of Indian Council of Philosophical Research - The present paper aims to bring out the influence of Hegel's work in Beauvoir's philosophy. It tries to understand the philosophical...