Fearing fatness and feeling fat: Encountering affective spaces of physical activity

The intention of this paper is to reveal how emotional dynamics of girls' fear and repulsion of fat operate within spaces of physical activity including Physical Education (PE). Through engagement with girls' everyday embodied experiences, understandings and practices of physical activity this paper weaves dialogue between contemporary obesity and health discourses and girls' emotional embodied experiences of encountering material and non-tangible spaces of physical activity. This paper draws from PhD research of a feminist ethnographic study with PE teachers and female pupils in Scottish primary and secondary schools; the paper reveals girls encounters with both material objects – such as swimming pool water—and non-material, discursive spaces of school-based physical activity, rooted within contemporary health discourses which perpetuate a ‘fear of fatness’. Such intra-active encounters reveal new ways of understanding how girls and young women come to feel their bodies inside of contemporary obesity debates.     

Religion/spirituality,therapeutic landscape and immigrant mental well-being amongst African immigrants to Canada

This study explores the experiences of African immigrants’ religious place making and its relationship to health and well-being. Attention is paid to how religious places are seen as therapeutic and their impact on well-being of Ghanaian and Somali immigrants in Hamilton, Ontario. Our analysis of the interviews, emerging from the therapeutic landscape lens underscores the importance of immigrants’ religious places and activities in shaping health in their new destination. The results indicate that places of worship are significant for physical health, social, emotional, spiritual, mental and general quality of life amongst immigrants. Future research employing the therapeutic landscape theory may explore the links between health and place in specific religious places and activities.     

Connecting embodiment,emotion and gentrification: An exploration through the practice of yoga in Toronto

Emotion and embodiment have rarely been identified as dimensions of gentrification processes, despite greater attention to the role of emotions in urbanization and to the mutual constitution of bodies and cities in geographic literature. This paper has two aims: to chart the ways that emotion and embodiment have been considered in gentrification research and theory to date, and to suggest further theoretical strategies for attending to the role that embodied practices and emotions play in marking, reproducing and consolidating gentrification. The latter aim is pursued through a personal reflection on the experience of yoga – as a practice that calls explicit attention to the body and its feelings in place – in Toronto, a city that is no stranger to gentrification. While this paper will not attempt to document in general how yoga and gentrification may be linked in Toronto or other places experiencing gentrification, it will suggest that as an increasingly popular embodied practice tied into middle-class consumption patterns and present in landscapes of urban revitalization, yoga practice affords relevant moments of reflection through which the embodied and emotional dimensions of gentrification can be clarified and/or problematized. My argument is that the body and its emotions are critical sites for the study of gentrification as a complex social and economic process. Embodied practices define the landscape of reproduction; bodies form a symbolic terrain over which struggles for urban space are fought; and the dynamics of emotional, embodied contact produce geographies of social and spatial exclusion.     

Constructing a story to live by: Ethics,emotions and academic practice in the context of climate change

Starting from the concept of the narrative-self, this paper explores the everyday ethics of research and academic practice as seen through the storied-experiences of two women who have chosen their careers through their desire to contribute meaningfully to the resolution of environmental issues. Selves are embedded in language, in relationships, in societies, in places and in ecologies. However, selves are also co-constructed in dialogue between teller and listener or writer and reader. In the intersubjective space opened up through dialogue lies the potential for change at both personal and societal levels. Enacting a narrative ethics of reading and writing that draws on counselling practices, this paper brings my own affective, embodied story into dialogue with the published memoir of Alison Watt. As we both struggle to find stories we can live by within the contexts of specific academic and research communities we begin to challenge the narratives and discourses that dominate our respective fields of field biology and human geography. The emotional and embodied practice of narrative ethics is offered as one possible response to the overemphasis on technical rationality within our society and its institutions. I argue that the development of practical wisdom (phronesis) is essential to addressing issues such as climate change, which are not simply technical problems but are fundamentally rooted in the human condition.     

Experiencing affect through site-specific dance

Our embodied experiences of affect, feeling and emotion within the context of site-specific dance are the focus of this article. The specific sites of our dance are designed gardens and our performances are offered within the context of an arts festival. In performing within these gardens, we aim to complement and enhance the site through our embodiment. Both as dancers in, and as audience members of dance, we recognize that affect, feeling and emotion arise during special live performance events. We understand affect as a fluid and relational, collective experience that extends beyond our individual experiences as performers to being shared with and between particular audiences at particular times and places. However, it is often difficult to express these embodied, collective experiences. Drawing on a feminist and phenomenological approach, we offer vignettes of key moments in these performances to illustrate the affective practices in our work. These vignettes draw on moments when we felt we shared an experience with audiences, supported by written responses, recorded anecdotal comments from audience members, and discussions between performers. We conclude by reflecting on how we might offer our community an enhanced emotional experience of the gardens.     

Spaces of spiritual citizenship: children’s relational and emotional encounters with the everyday school environment

This article addresses the issue of children’s spiritual, relational and emotional encounters with the primary school environment, with reference to concepts and theories from both education studies and human geography. Drawing on mixed-method qualitative research in two case study institutions, the article examines pupils’ photographed ‘special places’ and the embodied spiritual practices that occurred within everyday informal spaces around the school environments. The significance of adult power and children’s spiritual agency is explored in the analysis, emphasising the potentially political nature of spiritual practices and processes. In so doing, the implications for spiritual citizenship are addressed as part of the current wider interest in children’s rights and participation in school ethos and decision-making.     

Embodied Reflection in Mindfulness-Based Cognitive Therapy for Depression

The prime objective of this study was to explore an initial operationalization of embodied reflection in mindfulness-based cognitive therapy (MBCT). The concept of embodied reflection, derived from a phenomenological frame of reference, is presented. The implications of an embodied reflection perspective for understanding how body awareness in MBCT fosters therapeutic change are discussed. This article presents the results of a small-scale exploratory qualitative study illustrating processes of embodied reflection for different subgroups of MBCT participants. The analysis suggests that different subgroups are able to harness body awareness in different ways depending on their precourse strategy for avoiding emotional experience. It is proposed that further exploration and refinement of the processes of embodied reflection will enhance clinical practice and treatment outcomes.     

Inhabiting Forest of Dean borderlands: Feral wild boar and dynamic ecologies of memory and place

Borderlands are dynamic, fluid spaces where multifarious actors and their relations come together in continual tension. The (re)appearance of (nonhuman) animals can lead to the emergence of novel multispecies borderlands, generated through a variety of affective, emotional and material registers with diverging spatial-temporalities. Situated in the Forest of Dean, England, this paper draws on ethnographic research to consider how the unanticipated (re)appearance of feral wild boar has (re-)configured everyday landscapes in myriad ways. In particular, the focus is on how distinct ecologies of memory and place- weaving through pasts and presents, the material and immaterial, individuals and collectives, humans and nonhumans- are created and shaped by embodied practices, encounters, distributed meanings and temporal change. Amidst uncertainty, the ‘Forest’ borderland is shown to be an indeterminate space, where memory simultaneously disrupts and enriches sensations of belonging and emplacement, and can help negotiate interspecies differences. The paper argues it is important to pay attention to the fluxing, fluid agency of animals and how their everyday human relations (dis)connect heterogenous ecologies of memory and place, especially at a time when multispecies landscapes are undergoing rapid, unexpected and un/intentional change.     

素食的心理过程及影响因素

随着人们对健康、环境以及动物保护的关注, 素食主义日渐兴起。国内外对素食的心理学研究仍处于起步阶段。个体选择素食的心理过程涉及认知、情感、动机、认同感等方面, 素食行为受到个体差异、刻板印象、宏观因素的影响。未来研究有待深入探讨社会文化对素食行为的影响、中国文化情境下对素与素食的社会表征、素食的具身认知效应以及素食亚文化的动态形成过程, 以期引导对个体健康与环境有益的饮食模式。     

Embodiment and affect in research collaborations

This article communicates the emotional experiences of two researchers on a collaborative project. Drawing on our emotional journeys related to an inter-disciplinary research project, we present narratives and poems to reflect specific research moments. These moments reflect our embodied experiences and creative responses to our work, and the wider research project. In so doing, we use the theoretical tools of Bourdieu to reflect on how the fields of practice (and thus habitus) we each bring to a research project can have direct emotional consequences. Indeed, we suggest that being aware of our emotional responses can lead us toward a better understanding of how collaborations can cause tensions between fields of practice.     

Participatory planning and children's emotional labor in the production of urban nature

Children have increasingly been called upon to participate in the planning of their communities, especially in projects associated with urban nature and outdoor play spaces. Building upon the concept of emotional labor, we critically explore how children become enrolled in such initiatives. Specifically, we focus on the emotional geographies underlining children's participation, including the emotions children exhibit invest, experience and produce in these projects, as well as the ways these emotions are regulated, framed and used by urban managers and policy-makers in participatory planning activities. Our theoretical framework intersects research on emotional labor with recent geographic literature on children, urban governance, and emotions. We explore the idea of children's and young people's emotional labor through an analysis of a collaborative effort between local nonprofits, government agencies, youth organizations and research institutions aimed at addressing the lack of public green space in a disenfranchised urban community in California. The empirical evidence is drawn from a research project in which we engaged a group of 9–11 year old children in a variety of planning activities involving participatory mapping, use of visual media, and focus groups.     

Community as practice: social representations of community and their implications for health promotion

Health promotion researchers and practitioners have increasingly turned to community-based approaches. Although there has been much work around the diverse understandings of the term in areas such as community psychology and sociology, I am concerned with how such understandings relate directly to community health research and practice. From a discursive perspective ‘community’ is seen as a socially constructed representation that is used variously and pragmatically. However, from a wider view, community can be seen as a matter of embodied practice. This paper draws on social representations theory to examine the shifting constructions of ‘community’, the functional use of those understandings in social life, and the practices that suggest that it is important to attend to their use in particular contexts. Accordingly, the paper argues that meanings of community in the health promotion or public health context must be seen as representations used for specific purposes in particular situations. Furthermore, the broader notion of embodied practice in social life has implications for community participation in health promotion. Copyright © 2007 John Wiley & Sons, Ltd.     

‘We Are All One,We Are All Gods’: Negotiating Spirituality in the Conscious Partying Movement

Research literature has been growing over the past five years which explores the religious significance of electronic dance music cultures. This article adds to this work by offering an analysis of spiritual discourses used within a particular underground dance scene in the UK, the ‘conscious partying’ movement. An ethnographic account is given of a typical dance night within this scene, which demonstrates how these spiritual discourses are embedded within a range of musical, artistic, therapeutic, and political networks and practices. The use and salience of spiritual discourses of oneness, energy, and immediatism within this scene are then analysed. It is argued that the conscious partying scene in the UK reflects spiritual ideas and practices within the wider global psy-trance music scene and that this study demonstrates the importance of ethnographic research for examining the complex ways in which such broader spiritual discourses may be negotiated within specific groups. The article concludes by identifying possible future research that explores in more depth the relationships between spiritual discourses, the aural properties of electronic dance music, and embodied practices of dance.     

Emotions on the move: Mobile emotions among train commuters in the South East of Denmark

The overall aim of this paper is to discuss how including, and stressing, emotions in research enables us to understand the experience of commuting as an everyday practice that has more meaning than a journey from A to B. The paper shows how emotions are practiced and produced while commuting, and how these emotions are crucial for the production of social space onboard trains. In doing so it draws on ethnographical research conducted while following various commuting communities and individual commuters. The paper concludes that the emotional practice of commuting produces an ever changing space where the practices of commuting with all their variations fill and add to lives on board and outside of the train.     

Affective spectrality in therapeutic space

Spaces for therapy and counselling are haunted spaces, spaces whose physical characteristics can manifest past inhabitation and cue connections to trauma. This paper explores findings from a research project which aimed to understand the perceptions of spatiality of individuals who self harm, and the role of the built environment in supporting therapeutic processes and experience. The data collection and analysis were designed to preserve the integrity of the voices of mental health service users who self harm and communicate their self-reported spatial perceptions. Comparisons between lived/embodied experiences, analysis of intrinsic properties of accounts and exploration of therapeutic sites underpinned the findings relative to the psycho-cognitive geographies of experiences. This paper explores how individuals who self harm experience particular connections between physical and psychological spaces, how their self-reported encounter with interior space is overlaid with the inhabitation of past occupants and memories, which reduces opportunities for access to the therapeutically supportive dimensions of the space, and exercises in self production. This paper first defines ‘haunted space’ ‘trace’ and ‘trauma’; secondly reviews existing literature on affective spectrality, atmospheres and materialites; thirdly discusses the methods used in the study reported in this paper; and finally, explores the relationships between sensory encounters, affective traces, signifiers, felt architecture and the therapeutic function for which spaces are designed. The paper concludes with implications for future research and practice.     

Learning to feel at home. Governing homelessness and the politics of affect

The emotional and affective dynamics of homelessness are an established matter of concern in geographical research. Geographers have called attention to homelessness as an embodied phenomenon and to the emotional distress that affects people experiencing homelessness. What has achieved less attention though are the politics of affect that characterize spaces of care. Attempts to make homeless people ‘housing ready’ often target emotions and try to provide clients with a sense of belonging and feelings of responsibility in matters of housekeeping and homemaking. The paper takes these attempts to create emotionally stable ‘housing ready’ selves as a point of departure to open a set of broader questions concerning the nature of encounters between the welfare state and its citizens. It shows how spaces of care address ‘housing readiness’ as a personal ability and thereby abstract from the complex affective entanglements and prepersonal conditions that characterize dwelling. To highlight the paradoxical effects of therapeutic approaches to dwelling as a subjective emotional skill that can be mastered, I contrast the notion of ‘housing readiness’ with recent work in the field of affective geographies that allows for a different articulation of dwelling as a dense web of practices, atmospheres and relations between people, spaces and things.     

Emotional Mental Imagery as Simulation of Reality: Fear and Beyond—A Tribute to Peter Lang

This article pays tribute to the seminal paper by Peter J. Lang (1977; this journal), “Imagery in Therapy: Information Processing Analysis of Fear.” We review research and clinical practice developments in the past five decades with reference to key insights from Lang’s theory and experimental work on emotional mental imagery. First, we summarize and recontextualize Lang’s bio-informational theory of emotional mental imagery (1977, 1979) within contemporary theoretical developments on the function of mental imagery. Second, Lang’s proposal that mental imagery can evoke emotional responses is evaluated by reviewing empirical evidence that mental imagery has a powerful impact on negative as well as positive emotions at neurophysiological and subjective levels. Third, we review contemporary cognitive and behavioral therapeutic practices that use mental imagery, and consider points of extension and departure from Lang’s original investigation of mental imagery in fear-extinction behavior change. Fourth, Lang’s experimental work on emotional imagery is revisited in light of contemporary research on emotional psychopathology-linked individual differences in mental imagery. Finally, key insights from Lang’s experiments on training emotional response during imagery are discussed in relation to how specific techniques may be harnessed to enhance adaptive emotional mental imagery training in future research.     

Veggies and visceralities: A political ecology of food and feeling

The ‘alternative food’ movement (encompassing both organic and local foods) has been critiqued for its racial and economic homogeneity, as well as its focus on individual choice and ‘correct’ knowledge. Nevertheless, the movement continues to gain in popularity within certain segments of the North American population (especially among white, middle class residents). In recent years, alternative food has also made its way into public schools – most notably through the guise of healthy eating. School Garden and Cooking Programs (SGCPs) are one way in which a more diverse demographic can become exposed to the claims, practices and tastes of alternative food. Program advocates claim that such exposure equalizes the student body, by giving all students access to healthy food. This paper examines this claim through a political ecology of the body (PEB) framework. Particularly, we use theories of the material, emotional body to explore how motivation to eat ‘healthy’ and ‘alternative’ food is a matter of affective relation, emerging differentially from a rhizome of structural and haphazard forces. By relating alternative food and healthy eating to research on emotion and affect, we expand upon the traditions of political ecology in ways that help to stretch the field into issues of bodies and health.     

Singing together in the park: Older peoples’ wellbeing and the singingscape in Guangzhou,China

The importance of adapting to later life is becoming increasingly apparent to older people as their concerns about health and wellbeing grow. Based on extensive fieldwork between 2020 and 2021 in Guangzhou, China, with older people who consider “singing together in the park” as an essential and popular everyday leisure activity, this article demonstrates how subject (older people), activity (singing), and place (park) integrate into a therapeutic space, the singingscape. Singingscape is presented in three distinct aspects: on the physical level, singingscape indicates an essential embodied experience of the connection between internal body and external environment, from which the older people can relax physically and mentally and acquire a sense of wellbeing; on the social level, singingscape fosters a positive atmosphere, where older people gain a collective sense of belonging and maintain social rhythm and social interactions with their peers; and on the imagined space level, fanciful landscapes and emotional imagination are advantageous to the wellbeing of older people. In the conceptual sense we argue that singingscape is located, experienced and integrated. Lastly, we advocate that attention should be paid to the construction of urban public spaces as vital infrastructure for older people in their everyday leisure activities.     

情绪具身观：情绪研究的新视角

情绪具身性有着广泛的理论假说与研究证据, 从情绪外周理论到面部反馈假说、躯体标记假说再到现在的情绪具身观, 都一致认为情绪是具身的。情绪具身观认为情绪是包括大脑在内的身体的情绪, 身体的解剖学结构、身体的活动方式、身体的感觉和运动体验决定了我们怎样加工情绪。相关的行为和脑机制研究均支持了情绪加工的具身性。目前关于具身情绪的理论解释主要有镜像神经元系统假说、具身模仿论和知觉符号系统理论等。作为一种新兴的理论观点, 情绪具身观为情绪研究提供了新的视角。