Resemblances of identity: Ludwig Wittgenstein and contemporary feminist legal theory

In a context in which there is manifest multiplicity in women’s daily lives, feminists have struggled to identify what it uniquely means to be a woman, without falling prey to charges of essentialism. Conscious, however, of the role which collective gender identity plays in providing coherence and motivation to feminist activity, a number of theorists have sought to find a way to retain group cohesion in the face of internal diversity. In this article, the merits and demerits of pre-existing attempts in this regard will be discussed. Having done so, an alternative approach, which builds on Wittgenstein’s concept of ‘family resemblances’, will be put forward and defended. With the usual caveats, thanks to Sharon Cowan, Alan Norrie, John Stanton-Ife and John Tasioulas for their comments on an earlier version of this article.     

(EN)Gendered Sikhism: The iconolatry of manliness in the making of Sikh identity

Among the most insidious regimes of control inaugurated by the British in India was the identification of a fundamental affinity between themselves and manly ‘races’ such as the Sikhs. I will suggest that this apparent commensurability of colonial and native traditions depended upon the Sikhs readily accepting a masculine signature which restricted the ambiguous organization of the Khalsa Sikh body to the muscular piety prescribed by colonial discourse. Thus, far from inscribing ontological parity between the British and the Sikhs, this advocacy of ‘racial’ kinship actually communicated a censorious judgement about Sikh identity. The significance of interventions by Sikh reformers, such as Bhai Kahan Singh Nabha (1861–1938) and Bhai Vir Singh (1872–1958), will be highlighted as key influences in the disciplining of a native semiotics of the body. This reformist ideology encouraged the representation of Sikh corporeality as not-effeminate, signalling not only the insinuation of a colonial iconolatry of manliness at the heart of Sikh tradition, but also the disingenuousness of received opinion concerning the progressive nature of Sikh sexual politics.     

关注焦点:女性主义伦理学、发展理论与人权

从两个方面探讨--强调全球性的关注和女性主义伦理学的交叉:人权及发展理论.首先,对以权利为基础的理论进行批评.其次,在人权运动中,努力考虑全球的健康问题.尔后,采纳可选择的范例是,寻求结合发展和人权理论形成一个全球伦理.最后,对于全球女性主义伦理学提出一个可选择的框架,对于实践有更充分的应答,以加强所有人享受健康及生育的能力.     

Pandemic precarity: A multi-level study of neoliberal precarity and COVID-Related outcomes in the United States

Neoliberalism is the political-economic system that has characterized the United States for the past half century. Structurally, neoliberalism has involved privatization, deregulation, and government divestment from public health systems. Cultural psychologists have begun to outline the ways that neoliberalism is reflected in attitudes, ways of being, and ideologies, such as in the form of heightened individualism, justification of inequality, depoliticization, and precarity. We argue that neoliberal structures and psychologies may contribute to deleterious outcomes in the context of the COVID-19 pandemic. We demonstrate that neoliberalism at the US state level (n = 51) is associated with higher COVID mortality and case fatality rates, as well as lower vaccination rates (Study 1). We also demonstrate that individual-level (n = 8280) neoliberal ideology predicts less adaptive beliefs and attitudes such as the belief that the federal response to the pandemic was too fast and belief in COVID-related misinformation (Study 2). We demonstrate using multilevel modeling that state-level neoliberalism predicts individual-level COVID-related attitudes, which is explained in part by heightened neoliberal ideology in more neoliberal states (Study 2). This study contributes to an understanding of the structural and cultural psychological factors that have contributed to the severity of the COVID-19 pandemic in the US.     

Personal agency in feminist theory: Evicting the illusive dweller

The growing impact of feminist scholarship, activism, and politics would benefit substantially from input by radical behaviorists. The feminist community, broadly defined, and radical behaviorists share interesting commonalities that suggest a potentially fruitful alliance. There are, however, points of divergence that must be addressed; most prominently, the construct of personal agency. A behavioral reconstruction of personal agency is offered to deal with the invisible contingencies leading to gender-asymmetric interpretive repertoires. The benefits of a mutually informing fusion are discussed.     

Contextualizing the Concept of Intersectionality: Layered Identities of African American Women and Gay Men in the Black Church

The multicultural concept of intersectionality is applied to understanding the challenges that are often faced by African American women and gay men in the traditional Black church. This article highlights the complexities of addressing the counseling needs of individuals with layered identities, particularly sexual orientation, gender, and religious ideology. Implications for multicultural pedagogy and assisting African American clients with intersecting identity issues are discussed. El concepto multicultural de interseccionalidad se aplica a la comprensión de los problemas afrontados con frecuencia por mujeres afroamericanas y hombres gays afroamericanos en la iglesia negra tradicional. Este artículo destaca las complejidades de abordar las necesidades en consejería de individuos con identidades estratificadas, especialmente respecto a orientación sexual, sexo e ideología religiosa. Se discuten las implicaciones para la pedagogía multicultural y para la asistencia a clientes afroamericanos con problemas de identidades interseccionales.     

Sikh millennials engaging the earth: Sikhi,environmental activism,and eco-enchantment

ABSTRACT

Diaspora Sikhs of and at the millennium are involved in a broad range of causes. This paper examines two Sikh environmental organizations: KarmaGrow and EcoSikh. Drawing from three previously unrelated strands of the Sikh and Punjabi studies literature (millennial Sikh identities in diaspora; engagements with land and landscape among Punjabis; and the influence of Sikh ethics), I explore the millennial diaspora environmentalisms of these cases. I argue that they challenge Weber's proposition that modern society is disenchanted, as well as Western notions of development, by re-engaging Punjabi ecological traditions, recuperating sacred geography and landscape, and uniting householding and stewardship.     

Sikhs and Sikhism in Bihar: Their distinctiveness and diversity

Medieval Bihar served as an important corridor for Sikh dispersal to other areas in eastern and north-eastern India. It stimulated the birth of native Sikh groups who significantly differ from their Punjabi-speaking counterparts in physical presentation and mother tongue. The essay examines why the native Sikhs’ perception of Sikhism differs from Singh Sabha’s (1873–1909) narrative of a monolithic Sikh identity, distinct from Hinduism. The study debates whether it is the perceived centrality of Sikhism’s self-representation in Punjab that stimulates fissures in the Punjabi-Bihari Sikh relationship – fissures that periodically surface and rupture an imagined, homogenized Sikh identity within the sacred precincts of twenty-first-century Patna city.     

Order,experience, and critique: The phenomenological method in political and legal theory

Continental Philosophy Review - The paper investigates phenomenology’s possibilities to describe, reflect and critically analyse political and legal orders. It presents a...     

Secularity,gender, and emancipation: thinking through feminist activism and feminist approaches to the secular

In this article, I engage with feminist discussions about secularity, gender, and emancipation. The feminist study of the secular was spurred by interventions of Saba Mahmood [2005. The Politics of Piety: The Islamic Revival and the Feminist Subject. Princeton: Princeton University Press], and can be seen as a critical engagement with at least one basic assumption that underlies much of progressive thinking – that secularism is beneficial for women and LGBTQ subjects. I begin by exploring how the Belgian feminist activist platform Baas Over Eigen Hoofd! (Boss Over One’s Own Head!) builds a locally suited theory and practice of emancipation. I analyse how BOEH! raises questions about gender and secularity. Second, I zoom-out by mapping feminist studies of the secular in Western European contexts, distinguishing various analytical approaches and visions on social-political secular emancipatory alternatives. To conclude, I relate local feminist activism to feminist academic discussions, and argue that there is a continued need for thinking about shared emancipatory futures.     

Culture learning theory and globalization: Reconceptualizing culture shock for modern cross-cultural sojourners

Culture shock has long been of great concern regarding the wellbeing and mental-health of international sojourners. Over the last three decades, the world has experienced rapid globalization and the introduction of various technologies which have been found to ‘buffer’ the effects of culture shock, yet the conceptualizations concerning the nature, prevalence, and effects of this phenomenon have not been explicitly modernized to suit such a contemporary social landscape. Based on an extensive literature review, particularly concerning the research conducted with international student populations, this paper offers conceptual insight on how the experience of culture shock has evolved in the present information age, and argues modern sojourner experiences are increasingly reflective of culture learning. Specifically, this paper considers exactly how technological advancements have facilitated change in the subjective experience of the psychosocial processes during a cross-cultural immersion. A foundation for future research to explore the mechanisms of culture learning theory is also contributed.     

Counselling for women: The contribution of feminist theory and practice

Much of the literature on the theory and practice of counselling is gender-blind, the assumption being that the emotional worlds of women and men are the same. This view is challenged, the author reviewing the work of feminist theorists and practitioners. Central to this discourse is the argument that to understand the internal psychic structures of women, her concepts of se& we have to acknowledge the effect of external and oppressive structures on her psychological development. This can assist us in our understanding of how the therapeutic relationship might address women's needs and provide the ‘space’ for her to grow and change.     

Diasporic sublime: Sikh martyrs,Internet mediations,and the question of the unimaginable

How are the Internet and the World Wide Web productive of new forms of cultural life? I analyse how the confluence of martyrdom, terror, and computer-mediated-communications has contributed to the emergence of a Sikh diasporic cultural politics. I argue that the centrality and force of both the Internet and the figure of the martyr for many Khalistanis prompt a rethinking of the privilege scholars often accord to the “imagination” and “experience” in explaining the creation of diasporic communities. In outlining what I call the diasporic sublime, I mine the works of Walter Benjamin and Immanuel Kant to develop a more precise way for talking about community formation in terms of the inexperiencable and the unimaginable.     

Out of the ashes: Sikh American institution building and the promise of equality for Sikh women

This paper examines Sikh American institution building in the post-9/11 period, and the impact of these institutions on Sikh women’s status and empowerment within the community. I examine the social and historical context of Sikh American politics and activism. I present the views of Sikh Americans who are directly involved with institution building and I describe their perspectives on women’s empowerment within the new institutions and in the broader Sikh American community. My discussion is based on ethnographic research, including open-ended interviews, participant-observation at conferences and community events, and analyses of public discourses about faith, ethics, politics, gender, and women on Sikh American websites and blogs.