Media framing and the myth of religious violence: The othering of sikhs in The Times of India

ABSTRACT

This article employs theories of media framing to ‘the crisis in Punjab’ in 1983 and 1984. I argue that The Times of India frames Sikhs and the crisis in such a manner as to generate a stereotype of Sikhs as inherently violent, pre-modern and dangerous to the Indian state. Such a framing, I argue, mimics stereotypes of religion and violence critiqued by William Cavanaugh [2009. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict. New York: Oxford University Press.]. I employ Cavanaugh’s critical lens on the myth of religious violence to demonstrate that this framing of Sikhs is a tool of media and the state to justify illegitimate violence again Sikhs.     

THE TEAR IN THE FABRIC OF MULTICULTURALISM

Since 1984, there have been recurring images of Sikhs in Canada, as ‘extremists’, ‘militants’ and ‘terrorists'. As a result, when Sikhs are viewed as participating in ‘un-Canadian’ beliefs or practices, the general public often responds with discourses that state Sikhs need to return ‘home’, despite their citizenship status. These images produce conversations among Canadians about the extent Sikhs are compatible with Canadian society. I will use the aftermath of the Kamal Nath Protest (23 March 2010), organized by Sikh-Canadians (mostly born in Canada), to unpack the discourse of the Sikh ‘extremist’ in the media. I will explore how the idyllic discourse of Canadian multiculturalism has denied the political identities and histories of communities that have migrated to Canada. Despite discourses of universal tolerance and individual rights, it becomes apparent that any protest is not an appropriate form of dissent for the racialized immigrant within Canada.     

A content analysis of print media coverage of gender,women and physical activity

Abstract

This paper presents the results of an investigation of print media coverage of gender and physical activity. The analysis was based on an examination of two samples: all issues of four Canadian daily newspapers for a 6-m-onth period and all issues of Chatelaine, a monthly Canadian women's magazine, for a period of 10 years and 6 months. Results indicate the media provide little support for the promotion of women's physical activity and little challenge to gender stereotyped imagery of physical activity. This is particularly true for newspapers, which are a largely conservative influence in the contemporary fitness movement. The magazine analysis indicates Chatelaine plays a positive if limited role in the promotion of women's fitness and physical activity.     

The big friendly counter-space? Interreligious encounter within social media

ABSTRACT

Research on interreligious dialogue mostly focuses on face-to-face meetings, however, it also takes place in other contexts. Among them is the huge space of interactive media, where adherents of different religious traditions meet, e.g., in interreligious groups on Facebook, boards or commentary sections – but so far little has been researched on this field. The article is an explorative attempt to sort the field of interreligious dialogue and encounter in social media, drawing on a comparative perspective on the field of offline interreligious dialogue. For this purpose, it first gives a systematizing overview of the existing research on interreligious encounter in social media as well as on (offline) interreligious dialogue, identifying key questions and issues on interreligious encounter. Examples from different social media platforms then allow conclusions about commonalities and differences between online and offline interreligious encounter and suggest crucial aspects to follow up on in future research on this field.     

The news media and psychological distress

Abstract

The twentieth century has been marked by advances in communications technology as well as mounting psychological distress. This study explored the premise that exposure to negative news via the media contributes to anxiety and depression. Levels of news media exposure, stress levels, irrational beliefs, optimism-pessimism, anxiety, and depression were assessed (n=239) and analyzed using multiple regression techniques. Negative stress was directly related to anxiety and depression. News media exposure and anxiety were positively related at low levels of irrationality. News media exposure was predictive of trait anxiety at low levels of optimism. However, media exposure was not predictive of depression. The implications of the findings for understanding how the news media impacts stress and the cognitive factors that effect this relationship are discussed.     

Social and political activism amongst British Sikhs: Responses to issues of equality and human rights – a new way forward?

ABSTRACT

This article discusses two key issues relating to activism amongst British Sikhs. The exploration focuses upon the mobilisation of Sikhs at rallies and protests surrounding human rights issues, as well as their overall objection to caste legislation in British Law. The revelations surrounding the British Government’s involvement in Operation Bluestar came as a huge shock not only to British Sikhs but also to Sikhs worldwide. This paper will discuss whether the British Sikh community has taken on a fresh approach when confronted with issues surrounding equality and human rights and will explore how youth led Sikh groups and organisations have responded to contemporary challenges by using Sikhi to encourage activism amongst British Sikhs.     

Effects of violent and nonviolent sexualized media on aggression-related thoughts,feelings, attitudes,and behaviors: A meta-analytic review

Women are often depicted as sex objects rather than as human beings in the media (e.g., magazines, television programs, films, and video games). Theoretically, media depictions of females as sex objects could lead to negative attitudes and even aggressive behavior toward them in the real world. Using the General Aggression Model (Anderson & Bushman, 2002) as a theoretical framework, this meta-analytic review synthesizes the literature on the effects of sexualized media (both violent and nonviolent) on aggression-related thoughts, attitudes, and behaviors. Our sample includes 166 independent studies involving 124,236 participants, which yielded 321 independent effects. Overall, the effects were “small” to “moderate” in size (r = .16 [.14–.18]). Significant correlations were found in experimental, cross-sectional, and longitudinal studies, indicating a triangulation of evidence. Effects were stronger for violent sexualized media (r = .25 [.19–.31]) than for nonviolent sexualized media (r = .15 [.13–.17]), although the effects of nonviolent sexualized media were still significant and nontrivial in size. Moreover, the effects of violent sexualized media on aggression were greater than the effects of violent non-sexualized media on aggression obtained in previous meta-analyses. Effects were similar for male and female participants, for college students and non-students, and for participants of all ages. The effects were also stable over time. Sensitivity analyses found that effects were not unduly influenced by publication bias and/or outliers. In summary, exposure to sexualized media content, especially in combination with violence, has negative effects on women, particularly on what people think about them and how aggressively they treat them.     

Placing the Blame for crime in press reports

This study examined the attributions of responsibility contained in factual accounts of crime in a number of Canadian daily newspapers. The focus was upon the relative amount of coverage accorded crime suspects and victims, as well as upon the presence or absence of references to the victim's contribution to the offense. Also, examined were the effects of the type of crime involved and the gender of the parties to an offense upon offender/victim coverage and references to victim contribution.

As expected, offenders tended to receive greater coverage than victims. The coverage of the offender, relative to the victim, tended to be greatest when the offender was a male and a property, rather than violent crime was involved. The victim's gender did not exercise an effect on offender/victim coverage. In about one‐quarter of the articles, a mention was made of the victim's contribution to the offense. Such references to the victim's role were more likely to be found where the offender was a female, the victim a male and where the offense was violent in nature. These findings about the media portrayals of the respective roles in crime of offenders and victims, as well as the effects of the type of crime and gender on these roles, conformed, in large part, to what is known about the actual dynamics of criminal behavior.     

Parental media monitoring,prosocial violent media exposure,and adolescents' prosocial and aggressive behaviors

Prosocial violent media (e.g., media that combines both violent and prosocial content) is especially popular in entertainment media today. However, it remains unclear how parental media monitoring is associated with exposure to prosocial violent content and adolescent behavior. Accordingly, 1,193 adolescents were asked about parental media monitoring, media content exposure, and behavior. Main findings suggest that autonomy supportive restrictive monitoring was associated with lower levels of exposure to prosocial violent content, but only among older adolescents. Additionally, autonomy supportive restrictive monitoring was the only form of parental media monitoring associated with lower levels of violent content and higher levels of prosocial content, and autonomy supportive active monitoring was the only parental monitoring strategy that promoted prosocial behavior via exposure to prosocial media content. Discussion focuses on the importance of autonomy supportive parental monitoring, as well as the implications of parents encouraging their children to watch media with limited violent content—even if it is prosocial violent content.     

Precarious and model minorities: Sikh identities in the ‘new’ global politics of religion

ABSTRACT

In many parts of the world, Sikhs have come to be perceived as a ‘model' minority – so much so that some have critiqued the Sikh community for taking up positions that are perceived as assimilationist. Such critiques, however, gloss over the sense of precarity, and the litany of hardships, racial discrimination and legal battles in which Sikhs have been forced to be engage in a post-9/11 world. Ultimately, this discrimination is enabled and justified by historical western notions of the incommensurability of the sacred and secular. Engaging with recent critical debates over the on-going meanings of the sacred and the secular, this paper argues that the contemporary moment requires a cosmopolitan religious outlook. Such debates reveal the separation between the public and the private, and between the sacred and the secular, to be ‘zombie categories' that fail to capture contemporary realities. Hence, conceptualizing Sikh identities as precarious, vulnerable ‘model minorities' in a post-Brexit/Trump era allows us to explore a Sikh ethics underpinned by the universal message of SGGS Ji. This is so because such ethics have never been conceptualized as simply being ‘other-worldly’, but rather as precisely grounded in the world that has been entrusted to us.     

Documentary practices: Race,bureaucracy, and the legal regulation of gurdwaras in British Columbia

ABSTRACT

Since the 1990s, disputes over the political leadership of gurdwaras in British Columbia have formed the basis of a substantial body of case law, which has afforded courts different forms of authority over the affairs of these Sikh institutions. By analyzing 55 legal decisions related to gurdwara leadership, this article examines how law has transformed the political conditions of local Sikh populations by enfolding litigants in bureaucratic practices of documentation. Particular attention is paid to how these documentary practices are often animated by the racial spectre of fraudulence, which shapes how local Sikhs are governed as religious and racialized minorities.     

The perception of crime and criminality: The violent criminal and swindler as social types

Part of the findings of a study carried out in Kalgoorlie, Western Australia, in 1976, on the perception of crime and criminals are reported. Clear and distinct social types of the violent criminal and swindler were found, which were reasonably close to, or at least not discordant with, criminological‐sociological literature. A very negative assessment of the violent criminal was held by respondents, which contrasted with the more positive assessment of the swindler. Differences were also found in respondents’ perceptions of the aetiology of violent crime and fraud. However, respondents were punitive toward both types of criminals, though more punitive toward the violent criminal. The analysis is presented within a framework of emphasizing social typing, the audience and social control. It is argued that the repertoire of social types held by individuals and groups, and the process of social typing, play a central part in the functioning of criminal justice systems and the social construction of social control.     

Trust in alternative and professional media: The case of the youth news audiences in three European countries

Abstract

This exploratory paper applying cross-cultural and developmental perspective analyses and discusses trust in alternative media and its relation to trust in professional media, seeking to identify the national specifics of media trust and its developmental patterns. Employing 2016 survey data of Czech, Estonian and Greek youth (aged 14–25, N = 3654) collected as part of the international CATCH-EyoU project (Horizon 2020), the study outlines the typology of media trust, comprising trust in alternative and professional media, and compares social and political predictors influencing media trust in the three countries. The study illustrates the diversity of relations between the two types of media trust, concluding that differences in selected predictors of media trust and the distribution of media trust types across national sub-samples illuminate the strong role national context plays, illustrating the varying pathways development of media trust follows in these varied contexts along socioeconomic and cultural lines.     

(EN)Gendered Sikhism: The iconolatry of manliness in the making of Sikh identity

Among the most insidious regimes of control inaugurated by the British in India was the identification of a fundamental affinity between themselves and manly ‘races’ such as the Sikhs. I will suggest that this apparent commensurability of colonial and native traditions depended upon the Sikhs readily accepting a masculine signature which restricted the ambiguous organization of the Khalsa Sikh body to the muscular piety prescribed by colonial discourse. Thus, far from inscribing ontological parity between the British and the Sikhs, this advocacy of ‘racial’ kinship actually communicated a censorious judgement about Sikh identity. The significance of interventions by Sikh reformers, such as Bhai Kahan Singh Nabha (1861–1938) and Bhai Vir Singh (1872–1958), will be highlighted as key influences in the disciplining of a native semiotics of the body. This reformist ideology encouraged the representation of Sikh corporeality as not-effeminate, signalling not only the insinuation of a colonial iconolatry of manliness at the heart of Sikh tradition, but also the disingenuousness of received opinion concerning the progressive nature of Sikh sexual politics.     

The process of forming a mobile media habit: results of a longitudinal study in a real-world setting

ABSTRACT

Media habits are central constructs in audience research. Yet, little is known about the formation of (media) habits. Based on theoretical elaboration and the results of a longitudinal study on the formation of a mobile media application habit—specifically the smartphone application of the Union of European Football Associations for the European soccer championship 2016—in a real-world setting, this article develops a comprehensive framework of media habit formation. The framework focuses on the core process of habit formation: Habits form with (regular) repetition of a behavior in a specific context that is perceived as rewarding. Yet, the findings of the study show that regularity in behavior performance and stable external circumstances are less crucial for the formation of a mobile media habit. Instead, gateway behaviors are proposed as relevant context features for the formation of mobile media habits.     

Engendering the female voice in Sikh devotional music: Locating equality in pedagogy and praxis

ABSTRACT

The Sikh Gurus promoted gender equality, but still women’s voices are being silenced from playing Gurbānī Kīrtan inside the Golden Temple. The reasons for their exclusion center around the sexualization of the female body, purity and pollution, appeals to tradition, and questions of musical proficiency. Today, Sikhs in India and the diaspora ask that the Sikh philosophy of equality be fully enacted in pedagogy and praxis. Through ethnographic investigation, historical analysis and critical inquiry, this paper addresses the importance of liberating the Sikh self and psyche from institutional systems of oppression to reclaim Sikh sovereignty, equality and the female voice.     

The effect of auditory versus visual violent media exposure on aggressive behaviour: The role of song lyrics, video clips and musical tone

Five decades of research have shown clear links between exposure to violent visual media and subsequent aggression, however there has been little research that directly compares the effects of exposure to violent visual versus auditory media, or which has experimentally tested the effect of violent song lyrics with musical ‘tone’ held constant. In the current study 194 participants heard music either with or without lyrics, and with or without a violent music video, and were then given the chance to aggress using the hot sauce paradigm. Musical tone was held constant across groups, and a fifth (control) group had no media exposure at all. Experimental groups, on average, were significantly more aggressive than controls. The strongest effect was elicited by exposure to violent lyrics, regardless of whether violent imagery accompanied the music, and regardless of various person-based characteristics. Implications for theories of media violence and models of aggression are discussed.     

Interreligious dialogue groups and the mass media

ABSTRACT

Interreligious dialogues have received attention since they were introduced as a security policy and social pacification measure after the attack on 9/11. This essay examines the development of interreligious dialogue in Germany as well as the influence of media discourses on interreligious dialogue and asks to what extent they affect the motives, goals and modes of communication of both Muslim and non-Muslim participants. This analysis leads to the thesis that the mass media’s frequent security-policy framing of Islam within issues of integration, violence, and threat has developed interreligious dialogue groups as a space of face-to-face coping processes with the imagined religious conflict. Muslims attend it in order to put Islam in a different and positive frame. For the Christian participants this also presents the opportunity to reach a new relevance of religion in the public secular space.     

Sikh millennials of the ‘kirtan generation’ in the making of an ‘American Sikhism’

ABSTRACT

This essay focuses on the millennial generation of Sikhs in the United States. Based on extended ethnographic research in Sikh communities, the author explores the role of Sikh millennials in the making of an ‘American Sikhism’, the contours of which are taking shape having followed after the explosive growth of gurdwara communities – and the educational, social, and other resources they provide – which were largely made possible by the affluence of Sikh communities beginning with the previous ‘Brain Drain’ generation. In particular, the author discusses this ‘kirtan generation’ of Sikhs, educated in gurdwara schools, and their growing leadership of Sikh communities.