Racism en Route

This article argues that in Africa, the nature and advent of racism has to be traced back to the earliest encounters between Africans and Europeans, including the first seven centuries but especially during the slavery and colonial eras. Religion (notably Islam and Christianity), trade, education, culture, and “science” were important incubators and justifiers of racism, in earlier as well as recent times. The paper concludes by proposing some ways in which African theology can stay agile and keep pace with the resilient and adaptive forms of racism in contemporary Africa.     

Are children more accurate than adults? Spontaneous use of metaphor by children and adults

This study examined an observation in which children outscored adults on a series of test questions, which included unusual items such as, "Do you see with your ears?" We assumed that the adults were treating the questions metaphorically because the literally correct answer was so obvious, an assumption consistent with Grice's theory. In Study 1, we tested this assumption by manipulating pretest and test items so as to suggest, or not suggest, a metaphorical or factual response. In Study 2, we used a similar manipulation involving the order of questions of various sorts and we more directly tested the Gricean hypothesis by giving college students a reason to treat the question literally. The results replicated the previous finding in which college students' scores were lower than those of children, and the condition effects suggested that the college students' performance was due to their responding metaphorically.     

``Heart' Attack: A Critique of Jorge Garcia's Volitional Conception of Racism

Since its original 1996 publication,Jorge Garcia's ``The Heart of Racism' has beenwidely reprinted, a testimony to its importanceas a distinctive and original analysis ofracism. Garcia shifts the standard framework ofdiscussion from the socio-political to theethical, and analyzes racism as essentially avice. He represents his account asnon-revisionist (capturing everyday usage),non-doxastic (not relying on belief),volitional (requiring ill-will), and moralized(racism is always wrong). In this paper, Icritique Garcia's analysis, arguing that hedoes in fact revise everyday usage, that hisaccount does tacitly rely on belief, thatill-will is not necessary for racism, and thata moralized account gets both the scope and thedynamic of racism wrong. While I do not offeran alternative positive account myself, Isuggest that traditional left-wing structuralanalyses are indeed superior.     

The Symbolic Racism 2000 Scale

The concept of symbolic racism was originally proposed 30 years ago. Much research has been done and the society itself has changed, yet many of the original items measuring symbolic racism remain in use. The primary objective of this paper is to present and evaluate an updated scale of symbolic racism. The scale proves to be reliable and internally coherent. It has discriminant validity, being distinctively different from both older forms of racial attitudes and political conservatism, although with a base in both. It has predictive validity, explaining whites' racial policy preferences considerably better than do traditional racial attitudes or political predispositions. Evidence is presented of its usefulness for both college student and general adult population samples, as well as for minority populations. Data using this scale contradict several critiques of the symbolic racism construct (most of which are speculative rather than based on new data) concerning the consistency of its conceptualization and measurement, the coherence of the symbolic racism belief system, possible artifacts in its influence over whites' racial policy preferences (due to content overlap between the measures of independent and dependent variables), and its differentiation from nonracial conservatism and old-fashioned racism.     

Conceptualizing Transition: The Role of Metaphor in Describing the Experience of Change at Midlife

Five new or returning midlife university students were asked to provide metaphors describing their experience of midlife change, change indicated by their attending university at this point in their lives. Five resulting portraits (S. Lawrence-Lightfoot & J. H. Davis, 1997) were created, based on participant-invoked metaphors: personal rebellion against colonization, stage productions, collection and accumulation, journey home, and alchemy and metamorphosis. The portraits indicate that even from within widely divergent metaphoric conceptualizations, the respondents all find midlife to be an active, positive, and hopeful period of life. For them midlife is decidedly neither crisis nor dull plateau. Further, given the richness of the metaphor use, the study demonstrates the desirability of listening carefully to and moreover expressly soliciting metaphoric usage, in order to more fully understand people's inner realities. Finally, the portraits reveal that the participants' metaphoric conceptions are deeply imbedded in their lives, past and current, and as such identify life themes.     

儿童和青少年的空间—时间隐喻图式

研究考察儿童和青少年是否具有“左-右”空间-时间隐喻图式。以泉州市惠安县4所学校小学三年级、小学六年级、初中三年级和高中三年级共100名学生为被试,完成时态-按键匹配任务。结果发现,各年级被试均对“左-过去,右-将来”的按键匹配比对“左-将来,右-过去”的按键匹配反应更快,准确率更高,表明自小学三年级起,儿童和青少年在时间隐喻图式上表现出和成人一致的模式,未发现年龄发展效应。该发现支持隐喻结构观。     

儿童和青少年的空间—时间隐喻图式

研究考察儿童和青少年是否具有“左-右”空间-时间隐喻图式。以泉州市惠安县4所学校小学三年级、小学六年级、初中三年级和高中三年级共100名学生为被试,完成时态-按键匹配任务。结果发现,各年级被试均对“左-过去,右-将来”的按键匹配比对“左-将来,右-过去”的按键匹配反应更快,准确率更高,表明自小学三年级起,儿童和青少年在时间隐喻图式上表现出和成人一致的模式,未发现年龄发展效应。该发现支持隐喻结构观。     

Defining racism safely: The role of self-image maintenance on white Americans’ conceptions of racism

We suggest that the need to maintain a positive self-image motivates White Americans to conceive of racism as a phenomenon rooted in individuals instead of institutions. They do so because an institutional conception of racism, more so than an individual conception of racism, raises their awareness of White privilege, a concept threatening to Whites’ self-image. In support of this idea, Experiment 1 found that a self-affirmation manipulation increased Whites’ willingness to conceive racism in institutional terms. Experiment 2 found that a self-image threat lowered Whites’ willingness to conceive racism in institutional terms. In neither experiment did the self-image maintenance manipulation affect Whites’ conceptions of individual racism, suggesting that the individual conception of racism may be a less ego-threatening way for Whites to conceive of racism.     

类比推理的发展理论评析

类比在认知科学领域具有特殊的地位,儿童类比推理能力的发展是其认知发展的重要成分之一。本文系统介绍了类比推理发展研究中的几个重要理论,即能力限制说、知识经验说和关系转换说等。在此基础上,作者进一步对类比推理发展研究中涉及的几个焦点问题,如类比推理出现的最早年龄,类比推理发展的影响因素及类比推理的发展趋势等进行了综合评析。     

Principled ideology or racism: Why do modern racists oppose race-based social justice programs?

People who score high on modern racism scales consistently oppose reparations for race-based social injustices. Scholars debate whether this opposition reflects racism [e.g., Sears, D. O., & Henry, P. J. (2005). Over thirty years later: A contemporary look at symbolic racism. In M.P Zanna, (Ed.), Advances in experimental social psychology, Vol. 37 (pp. 95-150). San Diego, CA: Elsevier Academic Press] or a principled conservative ideology [e.g., Sniderman, P. M., & Tetlock, P. E. (1986). Symbolic racism: Problems of motive attribution in political analysis. Journal of Social Issues, 42, 129-150]. We tested these competing hypotheses by examining support for government reparations for adult survivors of childhood abuse. We manipulated whether the survivors were of European or Aboriginal heritage. Consistent with a racism hypothesis, high modern racists indicated less support for reparations when the survivors were of Aboriginal heritage than when the survivors were of European heritage. Interestingly, low modern racists supported reparations more for Aboriginal Canadian than European Canadian survivors. We discuss three explanations of the responses of low modern racists.     

时间隐喻研究述评

综述了近十多年来时间隐喻研究的现况,分析了时间隐喻表征的主要维度,结果表明大多数研究都认为时间隐喻的原型为空间-时间隐喻。从运动方式、方向和形状论述了空间－时间隐喻的构念特点,并讨论了空间-时间隐喻产生的心理机制以及关于空间、时间图式在隐喻映射中的相互关系的几种理论构想和实证研究。由于现有研究主要宏观地对时间隐喻进行了语义分析和跨文化研究,未来研究将更侧重于微观地研究时间隐喻的认知过程及其与人格间的相互影响     

Charles F. Mackenzie and Early Colonial Racism

Archdeacon Charles F. Mackenzie ministered in the diocese of Natal in South Africa from 1855 to 1859. The early days of the diocese and the colony of Natal were characterized by conflict both inside and outside the church. The church conflict of Bishop John Colenso is perhaps most infamous. Mackenzie attempted to navigate this space and minister to settlers, soldiers, and Africans alike. This article draws on primary sources to explore the life and times of Mackenzie and argues that despite Mackenzie's remarkable story, the inseparability of coloniality from the missionary endeavour, racism, and the civilizing narrative was inescapable. Racism has evolved and is still a challenge for many churches.     

物理温度向社会情感的隐喻映射:作用机制及其解释

基于概念隐喻理论的视角,大量行为与神经层面上的研究都揭示了温度与社会情感之间的隐喻关联有着更深层次的心理意义.“隐喻一致性效应”与“隐喻补偿效应”被用来阐述温度-社会情感隐喻的作用机制.而个体早期经验的不断“架构”构成了对这一隐喻形成的解释.此外,神经层面的研究也发现,脑岛可能是物理温度向社会情感隐喻映射的神经基础.未来的研究需从完善研究方法、深化作用机制、从发展的角度探索形成机制的研究以及注重温度-社会情感隐喻研究的应用拓展等几个方面着手.     

隐喻在文章语境中的理解--概念隐喻理论探讨

概念隐喻理论认为,语言系统中存在着广泛的隐喻一致性,人们对于隐喻的理解是通过将其匹配到基本的概念隐喻来进行的。但有研究者指出,除了一些新颖的隐喻,惯用隐喻的理解并不需要概念匹配。本研究认为,概念隐喻已经储存在长时记忆中,在文章语境中,无论惯用隐喻还是新颖隐喻的理解都可能产生概念匹配。三个实验支持了这一假设。实验一通过目标句的阅读反应时探讨不同文章版本下目标句的理解情况;实验二和实验三从事后与即时两方面对各种文章版本下的概念匹配情况进行比较。研究结果支持了概念隐喻理论。