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1.
“疗效”一词诞生于晚清时期,由来华西医传教士在译介西方医学著作时对中国古医典籍中的“医疗效验”“救疗效验”等词摘取组合而成,作为对源语therapeutics,therapeutic effect等词的对译。上述对译在近代西医传教士推动医学名词术语统一化、标准化过程中藉由中英医学专业辞书的出版得以留存,后经大众传播媒介流播开来。与此同时,“疗效”一词的词义及使用范围不断扩大,渐由最初仅为西药宣传语境中的介绍型用语进展至中医药物宣传用语,最后成为评价中西药物所具治疗功效时的通用话语,并获得医药领域话语主导方的认可。 相似文献
2.
Tobias Müller 《宗教、国家与社会》2019,47(4-5):474-490
ABSTRACTInteractions between religious groups and state actors in cities across Europe are increasingly marked by complex relations that transcend the limitations usually associated with ‘local’ context, religion, or politics. However, scholars often fail to adequately conceptualise the multiple connections between religion and the state across various spatial dimensions. This contribution addresses this lacuna by introducing a relational approach to understanding the nexus of space, religion, and state. It is argued that a relational understanding of space helps to avoid the fallacy of neglecting other spatial categories such as the translocal or the global. This contribution’s conceptual arguments are based on an investigation of the spatial implications of the puzzle of why one of the largest mosque projects in Germany, the Munich Forum for Islam, failed to materialise. 相似文献
3.
Liliya Karimova 《宗教、国家与社会》2019,47(2):265-281
ABSTRACTThis contribution examines a symbiotic relationship between the state, represented by local government officials, and a mosque through a case study of the Yardam mosque in the central Russian region of Tatarstan. What in 2002 began as a community service-based project at a small mosque in the outskirts of Tatarstan’s capital Kazan, grew into a charitable foundation and a rehabilitation centre for the blind and disabled, housed under a newly-built mosque. The foundation is able to maintain its large-scale operations by forging strategic partnerships with local elites – local government officials and entrepreneurs – and by ensuring that the mosque’s leadership supports ‘traditional Islam.’ In turn, the local government showcases the mosque as a positive example of traditional Islam in Tatarstan: peaceful, community-service-oriented, and loyal to the state. As such, Yardam serves as a ‘desirable norm’ for the state and a real-life lesson for religious organisations: to be successful, their vision, mission, and work must be aligned with those of the state. Ultimately, the case of Yardam illustrates how Russia’s religious policy with the focus on ‘tradition’ can shape ‘mosque-state’ relations at the local level. 相似文献
4.
Ali Wardak 《文化与宗教》2013,14(2):201-219
The present paper is based on an ethnographic study of the social organisation of one of the main mosques (Markazi Jamia Masjid‐i‐Anwar‐i‐Madina) in Edinburgh, the capital of Scotland. The main focus of the paper is the ways the mosque operates as an agency of social control among the Muslim population of Edinburgh. This study identifies sabaq—mosque‐based religious education of young Muslims—and the Jom'a (Friday) congregational prayer as the two main mechanisms of social control within the mosque. It is argued that while the social organisation of the mosque is, in some important ways, a response to and shaped by exclusionary practices in the wider society, it plays a central role in the maintenance of order in the Muslim community of Edinburgh. 相似文献
5.
A sample of 92 male evangelical missionary personnel completed Form G (Anglicised) of the MBTI. The two predominant types among this group were ESTJ (24%) and ISTJ (15%). In the group as a whole there were clear preferences for extraversion over introversion, for sensing over intuition, for thinking over feeling, and for judging over perceiving. 相似文献
6.
Roberto M. Lobato Manuel Moyano Jocelyn J. Blanger Humberto M. Trujillo 《Aggressive behavior》2021,47(1):50-57
The 3N model of radicalization proposes that violent radicalization is the result of the contribution of needs, networks, and narratives. Although research has mainly been supportive of this perspective, a substantial amount of ground remains uncovered regarding the network component of the model. Within this framework, we examine why individuals living in certain social environments tend to harbor more positive attitudes toward homegrown terrorism than others. Building on prior research, we hypothesized that individuals living in social environments known to be vulnerable (vs. less vulnerable) are more likely to experience a sense of significance loss (i.e., lack of social integration, perceived conflicts between religious groups), find solace in religious social networks (i.e., mosques), and thus adhere to radical narratives (i.e., legitimization of terrorism). A study with 365 young Muslims from different cities in Spain (Almería, Barcelona, Ceuta, and Melilla)supported these predictions. Theoretical and practical implications for the study of violent extremism are discussed. 相似文献
7.
Robert D. Ridge Jared A. Montoya 《Journal of community & applied social psychology》2013,23(6):466-480
We assessed religious volunteers’ intergroup contact, realistic threat perceptions, symbolic threat perceptions, intergroup anxiety, negative stereotypes and prejudice toward Mexicans before and approximately 4–6 months into their volunteer service. Whether assigned to serve Mexicans or European–Americans, all volunteers experienced reduced prejudice toward Mexicans. A multiple mediator model suggests that changes in prejudice resulted from a mediated relationship between quality contact and prejudice. Specifically, intergroup anxiety and negative stereotypes mediated the relationship. The benefits of volunteerism as a means of fostering favorable intergroup contact and reducing threat perceptions and prejudice are discussed. Copyright © 2013 John Wiley & Sons, Ltd. 相似文献
8.
理雅各宗教思想中的中西融合倾向 总被引:1,自引:0,他引:1
伦敦会传教士、汉学家理雅各(1815-1897)受其家乡苏格兰的神学思想和非国教家庭背景的影响而产生了独立、开放的宗教意识。尽管他以自身的信仰为本位,但在对中国文化的诠释和评价上表现出了明显的中西宗教融合的倾向,这使他在西方传教士中处于颇为孤立的境地。 相似文献
9.
Brief report: Publications from mainland China,Hong Kong,and Taiwan in behavioral journals 1980–2021
Research involving international research communities has been advocated in the field of behavior analysis (Dymond et al., 2000; Martin et al., 2016). The purpose of the present study was to report the status of behavioral research in mainland China, Hong Kong, and Taiwan, in terms of number of publications, types of research, and frequency of collaboration with international researchers. Fifteen behavioral journals were selected from the list by Cooper et al. (2020). These were searched by hand to find publications conducted in or authored by researchers from mainland China, Hong Kong, and Taiwan dating from each journal's inception to December 2021. The earliest publication we found appeared in 1980 in The Psychological Record. Over the following four decades (1980–1989; 1990–1999; 2000–2009; 2010–2021), the number of publications per decade increased dramatically and continues in recent years to rise. Publications include research reports, review papers, and conceptual articles, with the majority being basic research reports published in Behavioral Processes. Approximately half the publications involve collaboration with international researchers, mostly in North America. Implications for behavioral research, practice, and policy in mainland China, Hong Kong, and Taiwan are discussed. 相似文献
10.
Faustin Leonard Mahali 《Dialog》2019,58(2):123-130
This article analyzes the impact of Lutheran theology on the life of the church and society in Tanzania, beginning with an introduction to the basic teachings of the Lutheran Church in Tanzania and their connection to the theological foundations of Reformation. The second part of the article deals with the story of the establishment of the Lutheran Church in Tanzania and how it interacted with the social context of Tanzania. Finally, the article correlates the basic theological foundations of Lutheranism and their influence on the formation of the church itself and society as a whole. 相似文献
11.
Kim Fong Poon-McBrayer 《Journal of Beliefs & Values》2019,40(1):19-30
This article analysed missionaries’ roles in the development of general and special education by examining the relationship between the Great Commission and education and the biblical perspective on disabilities as the foundational links between their work and inclusive education. While missionaries have not been directly involved in the practices of inclusive education today, their work in initiating and formalising special education services has facilitated a more welcoming attitude toward individuals with disabilities, and propelled governments around the globe to make special and inclusive education a public responsibility when socio-political environments demand it. To provide a concrete illustration, this article used Hong Kong as an example by examining missionaries’ key involvements and impact in its development of public education from the early colonial era to today’s inclusive education. The missionaries’ legacy in Hong Kong’s inclusive education development lay in their nurturing of Christian educators as supported by a high number of public Christian schools and Christian educators advocated for inclusive education, and in their efforts to formalise special education during the early colonial era (175). 相似文献
12.
当代国际传教运动研究的“四个跨越” 总被引:1,自引:0,他引:1
20世纪60年代尤其是冷战结束以来,宗教在全世界范围迅速增长,各种跨国宗教运动和现象风起云涌,其中国际传教运动的突飞猛进尤为引人注目,这不仅在很大程度上改变了世界宗教布局,而且对人们关于传教运动的传统看法和理论范式形成了具有颠覆性的挑战。本文主要针对当前国际传教运动的发展趋势和国内学界对传教运动尤其是基督教传教运动研究的现状,提出"国际视野、当代关怀"以及实现"四个跨越"的研究设想,以对全球宗教复兴作更加全面的学术回应。 相似文献
13.
Paul John Isaak 《International review of missions》2019,108(2):337-348
This article has three parts. First, it deals with the understanding of mission in the context of Namibia. Second, it offers a profile of African spirituality and its politico‐socio‐economic implications, or with the missionary orthopraxis, in light of the African parable of the awakening giant. And third, it focuses on the African missional church and its missionary praxis. The paper argues that the triune God creates the church and sustains it through the gifts of word and sacrament by the power of the Spirit. Such a missional church understands its participation in God's mission (missio Dei) as contextual by addressing faithfully the challenges in a comprehensive and holistic way. 相似文献
14.
《Theology & Sexuality》2013,19(1):63-85
AbstractTranssexualism raises many perplexing issues for Christians. This paper first reviews the scientific evidence, especially that relating to the biological aspects, and then issues relating to transsexualism as a social construct. It is suggested that it is wise to reject both the idea that transsexualism is completely determined by biological factors, and that it is nothing but a social construct. There are also intriguing issues about specifically religious attitudes to transsexualism, that are in some ways similar to those raised by eunuchs. Two recent Christian contributions to the Christian discussion of transsexualism are then reviewed—the scholarly work of Oliver O'Donovan, and the more popular report of the Evangelical Alliance. The latter raises interesting issues for discussion, but its negative attitude to transsexualism is not always justified by the arguments presented. Finally, practical issues facing the Church are considered, including those relating to transsexual clergy. 相似文献
15.
医务传教是近代来华传教士常用的传教手段。胡美来华传医,既有受雅礼会派遣的官方目的,也有为实现个人理想的私人动机。1905年,胡美来到中国长沙后发现,当地人十分信奉中医治病。为了更好地传播基督福音,也为了建立西式医院医科大学,胡美有意地学习中医和中华传统文化。胡美学习中文并且有目的地阅读中华文化经典。然后,胡美开始一面学习中医诊疗,一面利用中医为患者诊病,并将所见所感记录下来。胡美是在中国医务传教的践行者,也是近代中西医学交流的一个亲历者,更是中西文化碰撞的见证者。
相似文献16.
Dimitra A. Koukoura 《The Ecumenical review》2020,72(3):483-489
The Holy and Great Council of the Orthodox Church that met in Crete in 2016 reaffirmed that mission and evangelism is a duty for Orthodox faithful, especially in Europe, which is often seen as a terrain for evangelization by movements coming from the global South. This requires caution, planning, accountability, and especially deep faith, against the background of complacency observed among members of the Orthodox Church that creates a noticeable missionary vacuum. The article underlines the necessity to begin with honest self-criticism by pastors and teachers, clergy and laypeople and to follow this with serious pastoral planning in relation to the modern social and cultural environment and the needs of the people. 相似文献
17.
郭昊 《医学与哲学(人文社会医学版)》2020,41(4):24-27,34
调研我国27种药学和中药学期刊2018年刊发论文中实验动物伦理审查和福利状况以及期刊稿约中关于动物实验研究的伦理要求。结果发现,23种期刊声明通过动物伦理委员会审核的论文比例低于14%,25种期刊注明动物伦理审批编号的论文比例低于5%,各个期刊声明遵循有关动物使用和操作指南的论文比例均低于10%。部分论文实验动物福利状况的表述不清楚,动物实验所遵循的指南和原则表述不规范;大部分期刊稿约没有对动物实验研究伦理提出明确要求。建议尽快加强相关期刊编辑的实验动物伦理和福利意识,及时完善稿约内容。 相似文献
18.
Ahmad Najib Burhani 《Islam & Christian-Muslim Relations》2014,25(2):141-158
As an organization of foreign origin, the existence and contribution of the Ahmadiyya in Indonesia has been a subject of debate. Some scholars ignore it completely as unimportant, while others consider that it has had significant influence. The contribution of the Ahmadiyya to Indonesian Islam most asserted by the movement itself is its efforts to check and respond to Christian missionary activity. In what way has the movement actually made a contribution to that effort? How widespread is the influence of the Ahmadiyya in the discourse on Christianity, in particular, and the study of comparative religion, in general, in Indonesia? Why has the Ahmadiyya paid more attention to the issue of Christianity than other Muslim groups? This article aims to answer these questions by analysing literature on Christianity written and distributed by the Ahmadiyya in Indonesia and the effect this has had on relations between Islam and Christianity in two fields – religious mission and academia. The article presents three propositions. First, Ahmadiyya literature, with its apologetic, polemical and controversial character, had a significant influence on the academic study of comparative religion during two periods of instability: the late colonial era and the first two decades after the declaration of independence in 1945. Second, Ahmadiyya literature on Christianity has been most influential through the way it sets out to create a sense of the superiority of Islam and its compatibility with modernity. Third, for the Ahmadiyya, the issue of Christianity, particularly the death of Jesus, has been used as evidence that Mirza Ghulam Ahmad is the second Messiah. 相似文献
19.
Jonathan Dimos Brittany O. Edwards Kristin J. Vana Monte Hasz 《Mental health, religion & culture》2016,19(3):208-217
Sending missionaries into the field requires an enormous up-front investment on the part of the candidate as well as the sending organisation. An effective candidate selection process can limit the significant financial and emotional effects of a bad fit for a field placement. The present study seeks to analyse the typology of missionary candidates, using the Myers–Briggs Type Indicator (MBTI). A sample of 475 American Evangelical missionary candidates took the MBTI as part of their candidacy process. Results indicate that there were significant differences on 12 of the 16 MBTI typologies of the missionary candidates compared to the national representative sample. The ENFJ (14.1%) and ENFP (14.1%) typologies were significantly overrepresented in the sample. The personality types most underrepresented were ISTP (1.1%) and ISFP (1.7%). Comparisons with similar religious populations are discussed. Implications for how missionary candidates may adjust to field work based on type are considered. 相似文献
20.